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One of the most remarkable aspects pertaining to the legal bans and societal debates on the face veil in Europe is that they rely on assumptions which lack any factual basis. To rectify this, Eva Brems researched the experiences of women who wear a face veil in Belgium and brought her research results together with those of colleagues who did the same in four other European countries. Their findings, which are outlined in this volume, move the current discussion on face veil bans forward by providing a much-needed insider perspective. In addition, a number of legal and social science scholars comment on the empirical findings and on the face veil issue more generally.

Muslim women --- Hijab (Islamic clothing) --- Islamic clothing and dress --- Costume, Islamic --- Muslim clothing and dress --- Muslims --- Clothing and dress --- Head scarves, Islamic --- Head scarves, Muslim --- Headscarves, Islamic --- Headscarves, Muslim --- Islamic head scarves --- Islamic headscarves --- Islamic scarves --- Muslim head scarves --- Muslim headscarves --- Muslim scarves --- Scarves, Islamic --- Scarves, Muslim --- Burqas (Islamic clothing) --- Kerchiefs --- Purdah --- Veils --- Islamic women --- Women, Muslim --- Women --- Legal status, laws, etc. --- Law and legislation --- Social aspects --- Clothing --- Muslim women - Legal status, laws, etc. - Europe, Western --- Hijab (Islamic clothing) - Law and legislation - Europe, Western --- Islamic clothing and dress - Social aspects - Europe, Western --- Pays-Bas --- Danemark --- Belgique --- France --- Royaume-Uni --- Muslimahs

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What does it mean to be young and Muslim today? There is a segment of the world's 1.6 billion Muslims that is more influential than any other, and will shape not just the future of Muslims, but also the world around them: meet 'Generation M'. From fashion magazines to social networking, the 'Mipsterz' to the 'Haloodies', halal internet dating to Muslim boy bands, Generation M are making their mark. Shelina Janmohamed, award-winning author and leading voice on Muslim youth, investigates this growing cultural phenomenon at a time when understanding the mindset of young Muslims is critical. With their belief in an identity encompassing both faith and modernity, Generation M are not only adapting to Western consumerism, but reclaiming it as their own.

Consumption (Economics) --- Muslim youth --- Islamic youth --- Youth, Muslim --- Youth --- Religious aspects --- Islam. --- Attitudes. --- Consumer demand --- Consumer spending --- Consumerism --- Spending, Consumer --- Demand (Economic theory) --- Attitudes --- Social conditions --- Religious aspects&delete& --- Islam --- E-books --- Generation Y. --- Islamic clothing and dress. --- Islamic music. --- Social networks. --- Networking, Social --- Networks, Social --- Social networking --- Social support systems --- Support systems, Social --- Interpersonal relations --- Cliques (Sociology) --- Microblogs --- Islam and music --- Mosque music --- Music, Islamic --- Muslim music --- Muslims --- Sacred music --- Costume, Islamic --- Muslim clothing and dress --- Clothing and dress --- Echo boomers --- Echo generation --- Generation M --- Generation Why? --- Millennial generation --- Millennials (Generation Y) --- Net generation --- Newmils --- Thatcher's children (Generation Y) --- Generations --- Population --- Social life and customs. --- Clothing --- Muslim youth - Attitudes --- Muslim youth - Social conditions - 21st century --- Consumption (Economics) - Religious aspects - Islam --- Jeunesse musulmane --- Consommation (Economie politique) --- Conditions sociales --- Aspect religieux --- 668.6 Multiculturele samenleving