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Jesuit missionaries and Chinese literati first introduced Aristotelian logic to China during the late Ming dynasty (in the first half of the 17th century). They collaborated to translate this specific part of the Cursus Conimbricensis, a set of commentaries on Aristotle's philosophy developed by Jesuit philosophers in Coimbra, Portugal, which had become a popular manual of philosophy used throughout the world. In this volume, five scholars examine the significant legacies of introducing Aristotle's philosophy to Chinese culture. Their different perspectives on the relation between logic and the teaching of mathematics, the philological issues of translating western concepts in Chinese culture, and the opportunities that Aristotelian logic represented for a mutual understanding shed new light on the challenges, successes, and failures of the dialogue on the art of reasoning between China and the West in the early modern period.
#GBIB: jesuitica --- 271.5 <51> --- 271.5-9 --- 271.5 <51> Jezuïeten--China --- Jezuïeten--China --- 271.5-9 Jezuïeten: missies --- Jezuïeten: missies --- Influence (Literary, artistic, etc.). --- Intellectual life. --- Logic --- Logic. --- History --- Aristotle --- Aristotle. --- Influence. --- Jesuits --- Jesuits. --- Commentarii Collegii Conimbricensis Societatis Jesu. --- 1368-1699. --- China --- China. --- Intellectual life
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Unified by the theoretical and hermeneutical arch that links physics to metaphysics, the three subjects here analysed, belonging to the famous Commentarii Collegii Conimbricensis Socíetatis lesu (1592-1606) - colour, nature and knowledge - strike the reader by their modernity. The first, reveals Coimbra productivity, regarding Manuel de Góis’ theory of colours, so similar to Goethe’s; the second, underlines ali the aesthetical possibilities the Coimbra Commentaries may confer to some theoretical domains as anthropology, cosmology or even science; lastly, after studying a theological theme that pertains to the doctrine of the knowledge, “separation”, to the reader is proposed a surprisingly interpretation: the Cartesian tone ofthis precise theme.
Portuguese --- Philosophy of nature --- Philosophy, Portuguese. --- History --- Aristotle --- Góis, Manuel de, --- Influence. --- Jesuits --- Education --- Commentarii Collegii Conimbricensis Societatis Jesu. --- Portuguese philosophy --- Nature --- Nature, Philosophy of --- Natural theology --- Philosophy --- Aristoteles --- Aristote --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Compagnie de Jésus --- Compañia de Jesus --- Gesellschaft Jesu --- Jesuitas --- Jesuiten --- Jesuiti --- Jezuïten --- Jésuites --- Paters Jezuïten --- Societeit van Jezus --- Society of Jesus --- イエズス会 --- カトリック イエズス会 --- Commentarii Collegii Conimbricensis Societatis Iesu --- Commentarii Collegii Conimbricensis e Societate Jesu in universam dialecticam Aristotelis --- Conimbricenses (Jesuit commentaries on Aristotle) --- Cursus Conimbricenses --- Coimbra commentaries --- Coimbra course --- Commentaries on Aristotle by the Coimbra Jesuit College
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