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Historiography --- Collective memory --- World history --- International relations --- History --- Historiographie --- Idéologie et historiographie --- Relations internationales --- Aspect politique --- Histoire --- Idéologie et historiographie. --- Aspect politique. --- Histoire. --- Collective memory - History --- World history - Historiography --- International relations - Historiography
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"Remembering the Crusades and Crusading examines the diverse contexts in which crusading was memorialised and commemorated in the medieval world and beyond. The collection not only shows how the crusades were commemorated in the twelfth and thirteenth centuries, but also considers the longer-term remembrance of the crusades into the modern era. This collection is divided into three sections, the first of which deals with the textual, material and visual sources used to remember. Each contributor introduces a particular body of source material and presents first-hand experience of using those sources in their own research. The second section contains four chapters examining four specific communities active in commemorating the Crusades, including religious communities, family groups and royal courts. Finally, the third section examines the cultural memory of crusading in the Byzantine, Iberian and Baltic regions beyond the early years, as well as the trajectory of crusading memory in the Muslim Middle East"--Provided by publisher.
Crusades. --- Memory --- Collective memory --- Memorials --- Crusades --- Crusades in literature. --- Croisades --- Mémoire --- Mémoire collective --- Monuments commémoratifs --- Croisades dans la littérature --- Social aspects --- History. --- Influence --- Historiography. --- Aspect social --- Histoire --- Historiographie --- Mémoire --- Mémoire collective --- Monuments commémoratifs --- Croisades dans la littérature --- Crusades in literature --- History --- Historiography --- Memory - Social aspects - History --- Collective memory - History --- Memorials - History --- Crusades - Influence - History --- Crusades - Historiography
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Entre le Moyen Âge et nous, la mémoire collective invite à modifier ses premières attaches. Les croyances, les discours et les marques de pouvoir se multiplient autour des reliques, des miracles et des églises. Décors et objets deviennent instables. Chaque lieu d’origine est topique : le désert brûlant est affecté à l’ascèse, mais un autre regard jugera la Thébaïde parfaite pour une vie de Robinson. La Table Ronde tournoie surtout pour alimenter des exploitations saugrenues tandis que le Graal traverse des terres et des paysages où le mystère s’approfondit. Et quand le vers épique de Fierabras investit la prose ou le théâtre, les coordonnées spatio-temporelles du pont de Mautrible doivent déménager. Les figures d’Alexandre, de Soundjata, d’Élisabeth de Hongrie, de Henri IV, de Parsifal ou de Merlin défilent sur le podium du temps avec plus ou moins fière allure. Selon les époques la renommée qui salue leur passage entonne louanges ou calomnies. L’honneur des lignages appartient au domaine de l’historiographie. Un exercice de légitimation permet à la Normandie d’exploiter le souvenir de Rollon. Perceval de Cagny défend les intérêts d’une famille ; la Cronica de Salimbene offre une vision franciscaine davantage personnalisée, tandis que, du « journal », Jean de Roye se fait une conception plus unie. Quant à l’ancienne poésie lyrique, elle investit encore l’oralité de plusieurs continents. À Toulouse une tenson alimente un « duel de tchatche » ; une autre, au Brésil, donne lieu à une bataille d’improvisation ; ou les équivoques et les prouesses formelles d’Arnaut Daniel vibrent à nouveau, grâce à Augusto de Campos, en version portugaise. Jamais le temps ne suspend son vol. L’heure est toujours propice, après la fondation, aux déplacements inopinés, aux reformulations, à la mouvance des codes et des discours tenus. Une seule chose est sûre, c’est que la memoria ne se laisse pas fixer.
Literature, Medieval --- Collective memory in literature --- Littérature médiévale --- Mémoire collective dans la littérature --- Themes, motives --- Thèmes, motifs --- Civilization, Medieval --- Collective memory --- Middle Ages in literature --- History --- History and criticism --- Littérature médiévale --- Mémoire collective --- Thèmes, motifs --- Dans la littérature --- Thèmes, motifs. --- Dans la littérature. --- Collective memory - History --- Literature, Medieval - History and criticism --- Literature (General) --- poésie --- Moyen Âge --- littérature --- mémoire collective
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Religion and social status --- Group identity --- Collective memory --- Historiography --- Religion et statut social --- Identité collective --- Mémoire collective --- Historiographie --- History --- Histoire --- Memory --- Religious aspects --- Identité collective --- Mémoire collective --- Social status and religion --- Religion and sociology --- Retention (Psychology) --- Intellect --- Psychology --- Thought and thinking --- Comprehension --- Executive functions (Neuropsychology) --- Mnemonics --- Perseveration (Psychology) --- Reproduction (Psychology) --- Historical criticism --- Authorship --- Collective identity --- Community identity --- Cultural identity --- Social identity --- Identity (Psychology) --- Social psychology --- Collective remembrance --- Common memory --- Cultural memory --- Emblematic memory --- Historical memory --- National memory --- Public memory --- Social memory --- National characteristics --- Criticism --- Collective memory - History - To 1500 --- Memory - Religious aspects - History - To 1500 --- Religion and social status - History - To 1500 --- Group identity - History - To 1500 --- Historiography - History - To 1500
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If nationalism is the assertion of legitimacy for a nation and its effectiveness as a political entity, why do many nations emphasize images of their own defeat in understanding their history? Using Israel, Serbia, France, Greece and Ghana as examples, the author argues that this phenomenon exposes the ambivalence that lurks behind the passions nationalism evokes. Symbols of defeat glorify a nation's ancient past, while reenacting the destruction of that past as a necessary step in constructing a functioning modern society. As a result, these symbols often assume a foundational role in national mythology. Threats to such symbols are perceived as threats to the nation itself and consequently are met with desperation difficult for outsiders to understand.
Nationalism --- National characteristics --- Crises --- Memory --- Collective memory --- Political messianism --- History --- Psychological aspects --- Social aspects --- Messianism, Political --- Messianism --- Characteristics, National --- Identity, National --- Images, National --- National identity --- National images --- National psychology --- Psychology, National --- Anthropology --- Social psychology --- Ethnopsychology --- Exceptionalism --- Retention (Psychology) --- Intellect --- Psychology --- Thought and thinking --- Comprehension --- Executive functions (Neuropsychology) --- Mnemonics --- Perseveration (Psychology) --- Reproduction (Psychology) --- Change --- Collective remembrance --- Common memory --- Cultural memory --- Emblematic memory --- Historical memory --- National memory --- Public memory --- Social memory --- Group identity --- History. --- Memory. --- Social Sciences --- Political Science --- Nationalism - History --- National characteristics - Memory --- Crises - Psychological aspects - History --- Memory - Social aspects - History --- Collective memory - History --- Political messianism - History
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