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Um 1900 war das medizinische Phänomen der Neurasthenie zu einem allgemeinen Störungsbild angewachsen, an dem sich das Unbehagen an der Moderne manifestierte. Die Neurasthenie war immer mehr als das psychische Leiden einzelner - sie war auch der Preis, den Gesellschaft für den Fortschritt zu zahlen hatte. Auch Thomas Mann war vom Nervendiskurs seiner Zeit wie auch vom Wissen um die Neurasthenie beeinflusst. Vor allem im frühen Werk, so in Buddenbrooks und Tonio Kröger, versammeln sich diese Themen wie in einem Brennglas: Zwischen Degeneration und Psychologie des Selbst ist die Neurasthenie zum Symptom einer Krise des bürgerlichen Subjekts geworden; so kann z.B. aus heutiger Sicht die Symptomatik Thomas Buddenbrooks als erste Fallvignette in der Geschichte des Burnouts gelesen werden. In diesem Band geht es aber nicht darum, die zur Schablone gewordene Deutung der Neurasthenie als Zeitkrankheit um 1900 auf die Gegenwart zu legen. Vielmehr sollen die Diskurse um Nervenkrankheit und künstlerisches Potential als zeitgebundene Debatten befragt und nach den Bedingungen des Schreibens im Spiegel der Neurasthenie gefragt werden. Die Wiederbesichtigung eines berühmten Topos - Krankheit und Kunst bei Thomas Mann - will damit einen neuen Blick auf ein altes Thema werfen.
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"While W. B. Yeats's influential account of the 'Tragic Generation' claims that most fin-de-siècle poets died, or at least stopped writing, shortly after 1900, this book explodes this narrative by attending to the twentieth-century poetry produced by women poets Alice Meynell, Michael Field (Katharine Bradley and Edith Cooper), Dollie Radford, and Katharine Tynan. While primarily associated with the late-nineteenth century, these poets were active in the twentieth century, but their later writing is overlooked in modernist-dominated studies, partly due to this poetry's adherence to traditional form. This book reveals that these poets, far from being irrelevant to modernity, used these established forms to address contemporary concerns, including suffrage, sexuality, motherhood and the First World War. The chapters focus on Meynell's manipulations of metre to contemplate temporality and literary tradition; Michael Field's use of blank verse to portray the conflicted modern woman; Radford's adaptation of the aesthetic song-llike lyric to tackle the experience of the city, urban crime and suffrage; and Tynan's employment of the ballad to soothe bereaved mothers during WWI. This book ultimately shows that traditional forms played a vital role in shaping mature women poets' responses to modernity, illuminating debates about form, tradition, and gender in twentieth-century poetry"--
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"A familiar story holds that modernization radiates out from metropolitan origins. The whole machinery explores representations of people and places, objects and occasions, that reverse that trajectory, demonstrating how modernizing agents move in a contrary direction as well--from the country to city. In a crucial reversal, these figures aren't pulled by or into urban modernity so much as they bring alternate--and transformative--iterations of the modern to the urban world. This book upends the U.S. South's reputation as retrograde and unresponsive to modernity by showing how the effects of national and transnational exchange (particularly via the cotton trade), emergent technologies, and industrialization animate environments and bodies associated with, or performing, versions of the rural. To this end, it also searches out the shadow side of the cosmopolitan modern by investigating the rural sources--the laboring bodies and raw materials--that made such urban spaces possible. The whole machinery explores a range of canonical and noncanonical figures: Paul Laurence Dunbar, Frances E.W. Harper, W.E.B. Du Bois, Allen Tate, Don West, the authors of the Southern Tenant Farmers' Union pamphlet The Disinherited Speak, Charlie Poole, and Zora Neale Hurston among them. It uncovers signs of the rural modern in a variety of texts and media, including narrative fiction and poetry, as well as photographs, sound recordings, radio broadcasts, letters, newspaper reports, and magazine profiles. These readings convey diverse and individuated desires for escape or entrenchment, often in the same conflicted voice, ultimately creating multivalent expressions and experiences of rurality that are, in their way, as thoroughly modern as those of more widely canonized urban figures"--
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Despite our preconceptions, Romantic writers, artists, and philosophers did not think of honor as an archaic or regressive concept, but as a contemporary, even progressive value that operated as a counterpoint to freedom, a well-known preoccupation of the period's literature. Focusing on texts by William Godwin, William Wordsworth, Jane Austen, Walter Scott, Mary Prince, and Mary Seacole, this book argues that the revitalization of honor in the first half of the nineteenth century signalled a crisis in the emerging liberal order, one with which we still wrestle today: how can political subjects demand real, materialist forms of dignity in a system dedicated to an abstract, and often impoverished, idea of 'liberty'? Honor, Romanticism, and the Hidden Value of Modernity presents both a theory and a history of this question in the media of the Black Atlantic, the Jacobin novel, the landscape poem, and the "financial" romance.
Honor in literature. --- English literature --- Romanticism --- History and criticism. --- Civilization, Modern, in literature.
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Civilization, Modern, in literature. --- Literature and society --- History --- Buchan, John, --- Criticism and interpretation.
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Walt Whitman and His Caribbean Interlocutors: José Martí, C.L.R. James, and Pedro Mir explores the writings of Whitman (1819-1892) and of three Caribbean authors who engaged with them: the Cuban poet, essayist and revolutionary José Martí (1853-1895); the Trinidadian activist, historian and cultural critic C.L.R. James (1901-1989), and the Dominican poet Pedro Mir (1913-2000). Whitman and his Caribbean interlocutors are discussed against the background of the contradictions of capitalist modernity, as exemplified by the United States between the 1840s and the 1940s. Marx's exploration of the liberating and oppressive dimensions of capitalist expansion frames the discussion of each author and of Martí's, James's and Mir's responses to Whitman and, more generally, to North American capitalist and industrial civilisation and its imperial projections.
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Fruto de más de dos décadas de estudio sobre La Celestina, este volumen propone una lectura de la Tragicomedia como conflicto entre distintos sistemas de valores. Expresión de un proceso cultural de secularización, con firmes raíces en una cultura urbana y una economía mercantil, en La Celestina, sin embargo, la relación entre el texto y el mundo en el que nace no puede entenderse en términos de mero reflejo (Widerspiegelung), sino que presupone la mediación de un recurso literario, que remite al modelo teórico de "formación de compromiso" (F. Orlando), según el cual la comicidad suele actuar como cobertura para la expresión de contenidos o valores no aceptados por la cultura de la época, o bien aceptados o incluso autorizados, pero no por todos los códigos sociales y culturales entonces vigentes. Una lectura de la obra que se vale de este modelo teórico permite también resaltar un vínculo más complejo que el texto establece con la cultura humanística, cuyos temas fundadores emergen y se defienden en la obra no por vía directa, sino a través de la cobertura o negación de la fachada cómica. En "la ley universal de la vida" cabe reconocer el conflicto perenne que anima cada partícula de lo creado. Es por eso que del cuestionamiento de todo principio de orden preexistente, de la violenta ruptura de equilibrios y estructuras del pasado, en La Celestina se genera y se instaura lo nuevo, en relación con lo cual la obra termina por dar la voz más poderosa a las contradicciones y contrastes que pertenecen a la trama más profunda de la modernidad.
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'On the Horizon of World Literature' compares literary texts from asynchronous periods of incipient literary modernity in different parts of the world: Romantic England and Republican China. These moments were oriented alike by 'world literature' as a discursive framework of classifications that connected and re-organized local articulations of literary histories and literary modernities. World literature thus provided - and continues to provide - a condition of possibility for conversation between cultures as well as for their mutual provincialization. The book offers readings of a selection of literary forms that serve also as textual sites for the enactment of new socio-political forms of life.
Literature --- Civilization, Modern, in literature. --- Comparative literature --- Philosophy. --- English and Chinese. --- Chinese and English.
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