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La circoncision est un thème débattu depuis au moins Philon d'Alexandrie (20 av. J.-C.). Pour nous, il a resurgi publiquement en 2012 suite à la décision de Thomas Berken, président du Tribunal de grande instance de Cologne, assimilant la circoncision à une blessure passible de condamnation. Elle rebondit en octobre 2013 avec la résolution 1952 du Conseil de l'Europe concernant le " droit de l'enfant à l'intégrité physique " face à la proposition de résolution de décembre 2013 sur " la liberté de religions et les pratiques religieuses ". Le débat risque d'autant moins de fléchir qu'il est régulièrement alimenté par des groupes de pression et des mouvements militants qui, à l'aide d'arguments plus ou moins " scientifiques ", ont fait de l'abolition de la circoncision leur cheval de bataille. Ces mouvements anti-circoncision venus des États-Unis - un pays où, quelle que soit la guerre des chiffres, le taux de circoncision reste encore très élevé - sont maintenant présents en Europe. Ils se désignent eux-mêmes d'" intactivistes " et préfèrent parler de circumutilation. Notre livre est de niveau scientifique mais rédigé dans une langue claire en rendant la lecture aisée, il est aussi très pédagogique pour celui qui veut avoir une bonne compréhension de la position des religions et de celle des États et des laïcs. Pour le spécialiste, juriste ou religieux, les notes sont discrètement rejetées en fin de chapitre. Ce livre est à la fois de lecture aisée (public large) mais très solide scientifiquement, au coeur d'un débat actuel
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Circumcision --- History --- Social aspects --- Religious aspects --- Dissertations --- History of medicine --- Medicine and ethics --- Surgery --- Anthropology --- General --- urology --- History. --- Religious aspects. --- Social aspects. --- cultural --- Dissertations. --- Medicine and ethics. --- General. --- urology. --- cultural. --- Cultural. --- Urology. --- Circumcision - History --- Circumcision - Social aspects --- Circumcision - Religious aspects
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L'origine de la circoncision se perd dans la nuit des temps : personne ne sait ni où, ni quand, ni comment cette curieuse intervention chirurgicale a pu surgir. Depuis quand l'homme a-t-il eu la surprenante idée de couper un morceau de son propre pénis ou de celui de son jeune garçon pour instituer du même coup un rituel qui défie le temps ? Castration symbolique ou acte prénuptial ? Substitut de sacrifice humain ou rituel de fertilité ? Rite de passage ou stigmate d'appartenance ? Ou tout cela à la fois ? On reste frappé par l'ancienneté, l'universalité et l'incroyable diversité de formes de la circoncision, dont les origines et les mythes justificateurs se retrouvent chez les peuples sans écriture comme dans deux des grandes religions monothéistes. Sans aucun doute plus vieille énigme de l'histoire de la chirurgie, la circoncision n'en est pas moins devenue, depuis près d'un siècle, surtout dans le monde anglo-saxon, une intervention banalisée, vidée de toute signification symbolique, mais chargée, au gré des modes médicales, de vertus hygiéniques et prophylactiques. Comment s'est opérée cette sécularisation ? Retour sur un geste sanglant à l'origine immémoriale, qui concerne des milliards de garçons de par le monde.
Circumcision --- Circumcision - Religious aspects --- Circumcision - Social aspects --- Pénis --- Chirurgie génitale --- Mutilations sexuelles --- Rites et cérémonies --- Circoncision (ethnologie) --- Chirurgie --- Histoire. --- History --- Religious aspects --- History. --- Pénis --- Chirurgie génitale. --- Mutilations sexuelles. --- Rites et cérémonies. --- Chirurgie.
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Matthew Thiessen offers a nuanced and wide-ranging study of the nature of Jewish thought on Jewishness, circumcision, and conversion. Examining texts from the Hebrew Bible, Second Temple Judaism, and early Christianity, he gives a compelling account of the various forms of Judaism from which the early Christian movement arose.Beginning with analysis of the Hebrew Bible, Thiessen argues that there is no evidence that circumcision was considered to be a rite of conversion to Israelite religion. In fact, circumcision, particularly the infant circumcision practiced within Israelite and early Jewish society, excluded from the covenant those not properly descended from Abraham. In the Second Temple period, many Jews began to subscribe to a definition of Jewishness that enabled Gentiles to become Jews. Other Jews, such as the author of Jubilees, found this definition problematic, reasserting a strictly genealogical conception of Jewish identity. As a result, some Gentiles who underwent conversion to Judaism in this period faced criticism because of their suspect genealogy.Thiessen's examination of the way in which Jews in the Second Temple period perceived circumcision and conversion allows a deeper understanding of early Christianity. Contesting Conversion shows that careful attention to a definition of Jewishness that was based on genealogical descent has crucial implications for understanding the variegated nature of early Christian mission to the Gentiles in the first century C.E.
221.08*4 --- 221.08*4 Theologie van het Oude Testament: cultus --- Theologie van het Oude Testament: cultus --- Jews - Identity. --- Gentiles. --- Conversion - Judaism --- Circumcision - Biblical teaching. --- Berit milah. --- Circumcision - Religious aspects - Christianity. --- Jews --- Conversion --- Circumcision
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Bible --- Jewish religion --- Circumcision --- Berit milah --- Religious aspects --- Judaism --- Christianity --- History --- 392.1 --- Doop. Besnijdenis. Initiatie. Meerjarigverklaring --- 392.1 Doop. Besnijdenis. Initiatie. Meerjarigverklaring --- Amputation, Foreskin --- Foreskin amputation --- Foreskin removal --- Male circumcision --- Prepucectomy --- Removal of foreskin --- Body marking --- Foreskin --- Initiation rites --- Berit mila --- Berith --- Berith milah --- Bris --- Briss --- Brit periah --- Brith --- Periah --- Religious aspects&delete& --- Surgery --- Customs and practices --- Circumcision - Religious aspects - Judaism --- Circumcision - Religious aspects - Christianity --- Circumcision - History
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Circumcision --- Circoncision --- Religious aspects --- Judaism. --- Christianity. --- Aspect religieux --- Judaïsme --- Christianisme --- Judaism --- Hellenism --- History --- Christianity --- Bible --- Criticism, interpretation, etc --- 392.1 --- Doop. Besnijdenis. Initiatie. Meerjarigverklaring --- 392.1 Doop. Besnijdenis. Initiatie. Meerjarigverklaring --- Judaïsme --- Hellenistic Judaism --- Judaism, Hellenistic --- Amputation, Foreskin --- Foreskin amputation --- Foreskin removal --- Male circumcision --- Prepucectomy --- Removal of foreskin --- Body marking --- Foreskin --- Initiation rites --- Religious aspects&delete& --- Surgery --- Biblia --- Criticism, interpretation, etc. --- Greece --- Rome --- Circumcision - Religious aspects - Judaism --- Circumcision - History - To 1500 --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D --- Circumcision - Religious aspects - Christianity
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Circumcision --- Circoncision --- Biblical teaching --- Congresses --- Enseignement biblique --- Congrès --- Bible --- Circumcision, Male --- Criticism, interpretation, etc. --- Religious aspects --- Christianity --- 392.1 --- 22.08*3 --- 296*516 --- #GGSB: Theologie (O.T.) --- #GGSB: Theologie (N.T.) --- C1 --- Bijbel --- exegese --- Doop. Besnijdenis. Initiatie. Meerjarigverklaring --- Bijbelse theologie: themata --- Joodse liturgische gebruiken en symbolen --- Kerken en religie --- 22.08*3 Bijbelse theologie: themata --- 392.1 Doop. Besnijdenis. Initiatie. Meerjarigverklaring --- 296*516 Joodse liturgische gebruiken en symbolen --- Congrès --- Judaism --- History --- Theologie (O.T.) --- Theologie (N.T.) --- Bible - Criticism, interpretation, etc. --- Circumcision - Religious aspects - Christianity
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Circumcision affects 15.3 million children and young adults annually. In terms of gender, 13.3 million boys and 2 million girls are subjected to the involuntary removal of part or all of their external sexual organs every year. The problem of female circumcision has been addressed on an international level, but male circumcision remains a controversial subject that many academics have been reluctant to examine. Circumcision is tolerated today because it has been practiced for millennia by a small but vocal minority of religious and ethnic groups, however, when the practice is examined through the lens of modern legal, ethical, and human rights advancements, no place remains in civilized society for this body-altering ritual. In Genital Autonomy: Protecting Personal Choice, international experts address various types of genital modifications, the impact of these harmful traditional practices on the child, on human rights, and on the development of the concept of bodily integrity. The papers presented in this volume address these topics from a variety of angles. They question and dissects the true motivations of the doctors, witch doctors, and “holy men” who promote and profit from circumcision.
Circumcision -- Psychological aspects. --- Circumcision -- Religious aspects. --- Circumcision -- Social aspects. --- Circumcision. --- Female circumcision. --- Circumcision --- Female circumcision --- Body Modification, Non-Therapeutic --- Urologic Surgical Procedures, Male --- Behavioral Sciences --- Social Problems --- Gynecologic Surgical Procedures --- Culture --- Morals --- Behavioral Disciplines and Activities --- Sociology --- Anthropology, Cultural --- Surgical Procedures, Operative --- Psychology, Social --- Cosmetic Techniques --- Urologic Surgical Procedures --- Urogenital Surgical Procedures --- Circumcision, Female --- Circumcision, Male --- Human Rights Abuses --- Psychology --- Ethics --- Social Sciences --- Analytical, Diagnostic and Therapeutic Techniques and Equipment --- Psychiatry and Psychology --- Therapeutics --- Behavior and Behavior Mechanisms --- Anthropology --- Anthropology, Education, Sociology and Social Phenomena --- Social & Cultural Anthropology --- Moral and ethical aspects --- Law and legislation --- Sexual rights. --- Human rights. --- Basic rights --- Civil rights (International law) --- Human rights --- Rights, Human --- Rights of man --- Sexual freedom --- Medicine. --- Public health. --- Medical ethics. --- Commercial law. --- Mass media. --- Law. --- Biomedicine. --- Biomedicine general. --- Public Health. --- Commercial Law. --- Medicine/Public Health, general. --- Theory of Medicine/Bioethics. --- Media Law. --- Human security --- Transitional justice --- Truth commissions --- Mass media --- IT Law, Media Law, Intellectual Property. --- Law and legislation. --- Biomedical ethics --- Clinical ethics --- Ethics, Medical --- Health care ethics --- Medical care --- Medicine --- Bioethics --- Professional ethics --- Nursing ethics --- Social medicine --- Business --- Business law --- Commerce --- Law, Commercial --- Mercantile law --- Law --- Law merchant --- Maritime law --- Clinical sciences --- Medical profession --- Human biology --- Life sciences --- Medical sciences --- Pathology --- Physicians --- Health Workforce --- Biomedicine, general. --- Acts, Legislative --- Enactments, Legislative --- Laws (Statutes) --- Legislative acts --- Legislative enactments --- Jurisprudence --- Legislation --- Mass communication --- Media, Mass --- Media, The --- Communication --- Community health --- Health services --- Hygiene, Public --- Hygiene, Social --- Public health services --- Public hygiene --- Social hygiene --- Health --- Human services --- Biosecurity --- Health literacy --- Medicine, Preventive --- National health services --- Sanitation
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