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Arabs --- Arabs. --- Christ. --- Christianity and Islam. --- Christianity. --- Christians --- Christians. --- Geschichte 600-650. --- Interfaith relations. --- Islam --- Islam. --- Nomade. --- Nomads --- Nomads. --- History. --- History --- Relations --- Christianity. --- History --- Arab countries.
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God --- African belief --- Christianity and Islam in Africa --- African Instituted Churches Healing Ministry --- Aladura Church movement --- Josiah Olunowo Ositelu --- 1930 --- Church of the lord --- Tabieorar --- doctrine and practices
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"A probing inquiry into medieval court struggles, this book shows the relationship between intellectual conflict and the geopolitics of empire. It examines the Persian Buyids' takeover of the great Arab caliphate in Iraq, the counter-Crusade under Saladin, and the literature of sovereignty in Spain and Italy at the cusp of the Renaissance. The question of high culture--who best qualified as a poet, the function of race and religion in forming a courtier, what languages to use in which official ceremonies--drove much of medieval writing, and even policy itself. From the last moments of the Abbasid Empire, to the military campaign for Jerusalem, to the rise of Crusades literature in spoken Romance languages, authors and patrons took a competitive stance as a way to assert their place in a shifting imperial landscape."--Back cover.
Authors, Medieval --- Courts and courtiers --- Language and languages --- Literature, Medieval --- Politics and literature --- Language. --- History --- Political aspects --- History and criticism. --- Islamic courts --- Christianity and Islam --- Literature --- History of civilization --- History of Europe --- History of Asia --- anno 800-1199
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Religion and politics --- Religion and social problems --- Religions --- the reciprocal relationship between religion, modernity and social change --- Buddhism, Christianity and Islam --- globalization --- religion and the fall of communism --- religion and feminism --- religion and human rights --- environmentalism
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Torah, Bible, Coran : revenir aux textes, ouvrir les livres, entendre les paroles, reconstituer l’aventure de la naissance et de la transmission des écrits fondateurs des trois monothéismes, c’est ce que proposent ici chercheurs, historiens et conservateurs venus d’horizons très divers, découvrant à travers la matérialité irrégulière des supports – papyrus, pierre, parchemin ou papier – la passion qui anima une chaîne ininterrompue d’acteurs souvent discrets, parfois illustres, qui ont assuré de générations en générations la transmission de ces livres de Parole : scribes, copistes, enlumineurs et typographes, mais aussi traducteurs et commentateurs. Bibles hébraïques décorées de micrographie, manuscrits hébreux célébrant la sortie d’Égypte ou précieux fragments de la mer Morte, fragiles feuillets millénaires d’une Épître de saint Paul ou évangéliaires chrétiens sur parchemin sertis dans de somptueuses reliures d’orfèvrerie, bibles illustrées du Moyen Âge qui inventent l’art du récit par l’image, performances typographiques des bibles polyglottes des Temps nouveaux, indépassable chef-d’œuvre de Gutenberg ou vigoureux monument de Luther, fragments du Coran, parmi les plus anciens conservés, vibrantes calligraphies des manuscrits coraniques ou splendeurs des représentations persanes, foisonnement de l’imagerie populaire offerte à la dévotion ou austères grammaires hébraïques dédiées à l’étude, tous les documents rassemblés dans cette exposition, qu’ils proviennent des collections de la Bibliothèque ou qu’il s’agisse de prêts exceptionnels, tous relèvent « à la fois de l’histoire et de la croyance, mais aussi de l’art et de la mémoire ». Comme le rappelle Dominique Borne dans son introduction : « Il faut tenir en gerbe les mille et une lectures : historique, rationnelle, poétique, symbolique, religieuse, mystique, communautaire. Les Livres ouverts introduisent le dialogue entre l’homme et son au-delà – que cet au-delà soit une transcendance de l’ordre du sacré ou une intériorité sans référence au divin. » La Bibliothèque nationale de France contribue ici à sa manière aux débats de la cité sur le fait religieux en invitant chacun à l’indispensable fréquentation des sources.
Book history --- Islam --- Bible --- Jewish religion --- Judaism --- Christianity --- Judaïsme --- Christianisme --- Customs and practices --- Exhibitions. --- Coutumes et pratiques --- Expositions --- Bible. --- Koran --- Manuscripts. --- Illustration, livre --- Histoire --- Histoire des civilisations --- manuscrit --- Enluminure. --- Manuscrit. --- Catalogues d'exposition. --- Bible. AT. Pentateuque --- Coran --- "Bible" --- "Coran" --- "Bible. --- Bible. A.T. Pentateuque. --- Coran. --- Manuscrits --- Édition --- Manuscrit --- Judaïsme --- Qurʼan --- Torah, Bible and Koran --- Judaism, christianity and Islam --- Comparative studies
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Christian saints --- Muslim saints --- Holiness --- Saints chrétiens --- Saints musulmans --- Sainteté --- Christianity --- Islam --- Christianisme --- Saints --- Saints - Comparative Religion - Christianity and Islam --- 297.116*1 --- Relatie Islam tot Christendom --- Conferences - Meetings --- 297.116*1 Relatie Islam tot Christendom --- Saints chrétiens --- Sainteté --- Persons --- Islamic saints --- Saints, Muslim --- Sufi saints --- Canonization --- Islam. --- Saints - Comparative studies
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"Women in Yorùbá Religions discusses the influence of Yorùbá culture on women's religious lives and leadership in religions practiced by Yorùbá people, covering themes like Yorùbá women in Yorùbá religion, Christianity, and Islam; women in African-derived religions in the diaspora; Yorùbá religion and globalization; and LGBTQ adherents of Yorùbá religion"--
Women and religion. --- Women, Yoruba --- Yoruba (African people) --- Religion. --- African Independent Churches. --- Amirah. --- Candomblé. --- Christianity in Yorubaland. --- Gẹ̀lẹ̀dẹ, Gelede. --- Haitian Vodou. --- LGBTQ persons and Yoruba religion in the diaspora. --- Mission Churches. --- Muallimaat. --- Pentecostal churches. --- Qur’an and women’s roles in Islam. --- Santería. --- Women in Yoruba religion. --- Yoruba constructions of gender. --- Yoruba gender relations. --- Yoruba religion and globalization. --- Yoruba religion in the diaspora. --- Yoruba women and commercialization of religion. --- Yoruba women and globalization. --- Yoruba women and religious global networking. --- Yoruba women and social media and internet. --- Yoruba women in Christianity and Islam in the diaspora. --- Yoruba women in socio-economic life. --- Yoruba women’s Christian prayer group. --- Yoruba women’s Islamic prayer groups. --- Yoruba women’s leadership in Islam. --- Yoruba women’s leadership. --- Yoruba women’s religious leadership. --- Yoruba women’s roles in churches. --- Yoruba women’s spiritual power. --- Yorubaland. --- arugbá, arugba. --- challenges to Yoruba women’s agency in Christianity and Islam. --- complementarity. --- complementary gender relations. --- globalization and Yoruba women. --- interactions of Yoruba culture and Islam. --- iyanifa and initiation debates in Yoruba diaspora. --- media and Yoruba religion. --- motherhood. --- priestesses of Erinle. --- priestesses of Obatala. --- transatlantic slave trade and Yoruba religion. --- women in African diaspora religions. --- women’s agency in Yoruba religion in the diaspora. --- women’s agency in Yoruba religion. --- àjẹ́, aje.
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A pathbreaking history of Sufism, from the earliest centuries of Islam to the presentAfter centuries as the most important ascetic-mystical strand of Islam, Sufism saw a sharp decline in the twentieth century, only to experience a stunning revival in recent decades. In this comprehensive new history of Sufism from the earliest centuries of Islam to today, Alexander Knysh, a leading expert on the subject, reveals the tradition in all its richness.Knysh explores how Sufism has been viewed by both insiders and outsiders since its inception. He examines the key aspects of Sufism, from definitions and discourses to leadership, institutions, and practices. He devotes special attention to Sufi approaches to the Qur'an, drawing parallels with similar uses of scripture in Judaism and Christianity. He traces how Sufism grew from a set of simple moral-ethical precepts into a sophisticated tradition with professional Sufi masters (shaykhs) who became powerful players in Muslim public life but whose authority was challenged by those advocating the equality of all Muslims before God. Knysh also examines the roots of the ongoing conflict between the Sufis and their fundamentalist critics, the Salafis-a major fact of Muslim life today.Based on a wealth of primary and secondary sources, Sufism is an indispensable account of a vital aspect of Islam.
Mysticism --- RELIGION / Islam / General. --- Sufism --- Sufism. --- Islam --- History. --- Islam. --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Abrahamic religions. --- Al-Ghazali. --- Al-Qushayri. --- Asceticism. --- Author. --- Bernard McGinn (theologian). --- Bruce Lincoln. --- Christian mysticism. --- Christianity and Islam. --- Christianity. --- Christopher Melchert. --- Dhikr. --- Dichotomy. --- Divine presence. --- Doctrine. --- Edward Said. --- Esoteric interpretation of the Quran. --- Exegesis. --- Fear of God. --- Fiqh. --- Font Bureau. --- God. --- Hadith. --- Heresy. --- Historiography. --- Ibn Khaldun. --- Ibn Taymiyyah. --- Idolatry. --- Illustration. --- Irfan. --- Islamic culture. --- Islamic fundamentalism. --- Islamic holy books. --- Islamic studies. --- Jews. --- Judaism. --- Judeo-Christian. --- Justification (theology). --- Kafir. --- Kashf. --- Literature. --- Louis Massignon. --- Mansur Al-Hallaj. --- Modernity. --- Monasticism. --- Mosque. --- Muhammad. --- Murid. --- Muslim world. --- Muslim. --- Mystical theology. --- Mysticism. --- Najm al-Din. --- Naqshbandi. --- Narrative. --- Occult. --- Orientalism. --- Orthodoxy. --- P. J. Conkwright. --- Persecution. --- Philosopher. --- Philosophy. --- Physician. --- Piety. --- Plotinus. --- Polemic. --- Political correctness. --- Presence of God (Catholicism). --- Princeton University Press. --- Pseudo-Dionysius the Areopagite. --- Quran. --- Religion. --- Religious studies. --- Religious text. --- Renunciation. --- Sadr al-Din al-Qunawi. --- Saint. --- Salafi movement. --- Sayyid. --- Sheikh. --- Silsila. --- Sufi cosmology. --- Sufi metaphysics. --- Sufi studies. --- Sunni Islam. --- Tariqa. --- The Sufis. --- Theology. --- Treatise. --- Ulama. --- Umberto Eco. --- Ummah. --- Wahhabism. --- William Chittick. --- World to come. --- World view. --- Worship. --- Writing.
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For over four centuries the principal source of Christian European knowledge of Islam stemmed from a project sponsored by Peter the Venerable, ninth abbot of Cluny, in 1142. This consisted of Latin translations of five Arabic works, including the first translation of the Koran in a western language. Known as the Toledan Collection, it was eventually printed in 1543 with an introduction by Martin Luther. The abbot also completed a handbook of Islam beliefs and a major analytical and polemical work, Liber contra sectam Saracenorum; annotated editions of these texts are included in this book. Originally published in 1964.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Islam --- Christianity and other religions --- Relations --- Christianity. --- Islam. --- Peter, --- Petrus, --- Peṭrus, --- Pierre le Vénérable, --- Pierre, --- Pietro, --- פטרוס, --- Abjad. --- Abrahamic religions. --- Adoptionism. --- Adversus Judaeos. --- Al-Battani. --- Al-Biruni. --- Al-Farabi. --- Al-Furqan. --- Al-Kindi. --- Al-Mahdi. --- Al-Masih ad-Dajjal. --- Antipope Anacletus II. --- Apologetics. --- Arabic alphabet. --- Arianism. --- Arnobius. --- Augustine of Hippo. --- Benedict of Nursia. --- Bernard of Clairvaux. --- Bible prophecy. --- Book of Revelation. --- Caliphate. --- Catechism. --- Christian Standard. --- Christian apologetics. --- Christian martyrs. --- Christian republic. --- Christian scripture. --- Christian theology. --- Christianity and Islam. --- Church Fathers. --- David Knowles (scholar). --- Diocletian. --- Disputation. --- Donatism. --- Erudition. --- Gerard of Cremona. --- God in Islam. --- God. --- Gog and Magog. --- Harut and Marut. --- Hegira. --- Heresy in Christianity. --- Heresy. --- Husayn ibn Ali. --- Iconoclasm. --- Islam and the West. --- Islam in Europe. --- Islamic eschatology. --- Islamic literature. --- Jacques Maritain. --- John Calvin. --- John Chrysostom. --- John of Seville. --- Ka'ab al-Ahbar. --- Kafir. --- Liber. --- Manichaeism. --- Marcellus of Ancyra. --- Mohammedan. --- Monarchianism. --- Mozarabs. --- Muawiyah I. --- Muhammad at Mecca. --- Muhammad at Medina (book). --- Muhammad. --- Muslim world. --- Muslim. --- Nestorianism. --- Nestorius. --- Novatianism. --- Old Testament. --- Orosius. --- Paschal. --- Patripassianism. --- Pelagianism. --- Peter the Venerable. --- Pope Gregory I. --- Pope Gregory VII. --- Pope Urban II. --- Predestination in Islam. --- Prudentius. --- Psalms. --- Quran. --- Quraysh. --- Religion. --- Robert of Chester. --- Robert of Ketton. --- Sabellianism. --- Spread of Islam. --- Sunni Islam. --- Tahrif. --- The City of God (book). --- The Sufis. --- Theodicy. --- Theology. --- Umayyad Caliphate. --- Uthman.
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