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Christianity --- Christian identity --- the Ku-Klux Klan --- the Aryan Nations --- racism --- right-wing organizations --- anti-semitism --- terrorism --- the Christian Identity Movement
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white supremacy movements --- United States --- sects --- Christian Identity --- radicalism --- race relations
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Anna Meijerink --- Abraham Wotherspoon --- rechts-extremisme --- Christian Identity --- sekte --- rechts-religieuze gemeenschappen
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New Age --- the Occult --- the devil --- religion --- Christian Identity --- Nation of Islam --- Allah --- Moon --- Moonies --- The Family --- Mormonism --- Hollywood --- religion --- Christian Identity --- Nation of Islam --- Allah --- black supremacists --- conversion --- non-Christian groups --- cults --- new religious movements --- Jehovah's Witnesses --- Hollywood
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Christian initiation --- rites of initiation --- Christian initiation rites --- Christian initiation --- confirmation --- Latino ministries --- Christian identity --- catechesis --- rites of passage --- Christian formation --- theology
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Late medieval English culture was fascinated by the figure of the pagan, the ancestor whose religious difference must be negotiated, and by the pagan's idol, an animate artefact. In romances, histories and hagiographies medieval Christians told the story of the pagans, focussing on the absence or presence of pagan material culture in the medieval world to ask whether the pagan era had completely ended or whether it might persist into the Christian present. This book reads the imagined history of the long term relationship between pagan and Christian through quasi-factual fifteenth-century Middle English writings. John Lydgate's Troy Book describes the foundation of a Troy that is at once London's ancestor and a vision for its future; he, John Capgrave and Reginald Pecock consider how pagans were able to build idols that attracted spirits to inhabit them. The hagiographies of Osbern Bokenham, Alexander Barclay, Capgrave and Lydgate describe the confrontation of saint and idol, and the saint's appropriation for Christians of the city the pagans built. Traces of the pagan appeared in the medieval present: Capgrave, Lydgate and John Metham contemplated both extant and lost artefacts; Lollards and orthodox writers disputed whether Christian devotional practice had pagan aspects; and Mandeville's Travels" sympathetically imagined how pagans might explain themselves. "
English literature --- Paganism in literature. --- History and criticism. --- To 1500 --- England. --- Angleterre --- Anglii͡ --- Anglija --- Engeland --- Inghilterra --- Inglaterra --- Christian identity. --- cultural history. --- fifteenth-century writings. --- late medieval England. --- pagan-Christian relationship.
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apocalyptic worldview --- Book of Revelation --- terrorism --- peaceful apocalypticism --- radical apocalypticism --- Al Qaeda --- Sunni radical apocalypticism --- Islamic State --- ISIS --- ISIL --- Christian Identity teaching --- radical apocalyptic terrorism --- humanpox --- green fire --- eco-terrorism --- eco-activism --- Armageddon --- peace --- sarin --- Aum Shinrikyo (オウム真理教) --- Japan
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Christian Identity Movement --- Scriptural Israel Identity Movement --- the 'Lone Wolf' strategy --- the modern Phinehas Priesthood --- anti-abortion --- Eric Rudolph --- Nantahala --- Clayton Lee Wagner --- James Charles Kopp --- Paul Ross Evans
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history of Christianity --- development of Christianity --- Christian theology --- Christian intellectualism --- Christian politics --- sociology of Christian Formation --- Christian identity --- Christian communities --- Christian practices --- Christian Orthodox tradition --- Christian history up to modernity --- Russia --- the Middle East --- Ecumenical moevement
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"These essays examine how various communities remembered and commemorated their shared past through the lens of utopia and its corollary, dystopia, providing a framework for the reinterpretation of rapidly changing religious, cultural and political realities of the turbulent period from 300 to 750 CE. The common theme of the chapters is the utopian ideals of religious groups, whether these are inscribed on the body, on the landscape, in texts or other cultural objects. The volume is the first to apply this conceptual framework to Late Antiquity, when historically significant conflicts arose between the adherents of four major religious identities: Greco-Roman "pagans", newly dominant Christians, diaspora Jews who were more or less persecuted, depending on the current regime, and the emerging religion and power of Islam. Late Antiquity was thus a period when dystopian realities competed with memories of a mythical Golden Age, variously conceived according to the religious identity of the group. The contributors come from a range of disciplines, including cultural studies, religious studies, ancient history and art history, and employ both theoretical and empirical approaches. This volume is unique in the range of evidence it draws upon, both visual and textual, to support the basic argument, that utopia in Late Antiquity, whether conceived spiritually, artistically or politically, was a place of the past but also of the future, even of the Afterlife. Memories of Utopia will be of interest to historians, archaeologists, and art historians of the later Roman empire, and those working on religion in Late Antiquity and Byzantium"--
Utopias --- Religious aspects. --- History --- Byzantine Empire --- Civilization. --- Ideal states --- States, Ideal --- Utopian literature --- Political science --- Socialism --- Voyages, Imaginary --- Dystopias --- Religious aspects --- 27 <08> --- 27 "03/07" --- 27 <08> Histoire de l'Eglise--Verzamelwerken. Reeksen --- 27 <08> Kerkgeschiedenis--Verzamelwerken. Reeksen --- Histoire de l'Eglise--Verzamelwerken. Reeksen --- Kerkgeschiedenis--Verzamelwerken. Reeksen --- 27 "03/07" Histoire de l'Eglise--?"03/07" --- 27 "03/07" Kerkgeschiedenis--?"03/07" --- Histoire de l'Eglise--?"03/07" --- Kerkgeschiedenis--?"03/07" --- Religiones --- Cristianismo --- Judaismo --- Islam --- Aspectos religiosos --- Historia --- Conference of Carthage --- christianity and paganism in late antiquity --- christianity and polytheism in late antiquity --- christians and pagans in late antiquity --- christians and polytheists in late antiquity --- christian identity and sacred sites --- christian tombs under julian --- creation of christian identity --- early christianity middle east --- early christianity north africa --- early christians and diaspora jews --- early christians and greco roman art --- early christians and pagan art --- early christian environment --- early christian landscapes --- early christian middle east --- early christian north africa --- Formation of Early Christian Identity --- Gregory of Tours’ Lives of the Saints --- greco-roman religion and christianity --- idols and early christianity --- jerome and christian identity --- julian and cynicism --- julian and the cynics --- julian the apostate --- late antique eusebia --- late antique ritual space --- Manipulation of Memory under Julian --- mediterranean ritual space --- memories of utopia
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