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astrology --- Christian Rome --- the old religions --- the Zodiacal signs --- Arachne, the Spider, the house of the psychic and intuitive element in human nature --- the thirteenth sign --- the Zodiac

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Sepulchral monuments --- Christian inscriptions --- Sarcophagi, Early Christian --- Inscriptions, Latin --- Inscriptions, Greek --- Epitaphs --- Excavations (Archaeology) --- Congresses --- Rome --- Antiquities --- Sepulchral monuments - Rome - Congresses --- Christian inscriptions - Rome - Congresses --- Sarcophagi, Early Christian - Rome - Congresses --- Inscriptions, Latin - Rome - Congresses --- Inscriptions, Greek - Rome - Congresses --- Epitaphs - Rome - Congresses --- Excavations (Archaeology) - Rome - Congresses --- Epigraphie chrétienne --- Trèves --- Metz --- Arles --- Roma --- Rome - Antiquities - Congresses

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Islam emerged amid flourishing Christian and Jewish cultures, yet students of Antiquity and the Middle Ages mostly ignore it. Despite intensive study of late Antiquity over the last fifty years, even generous definitions of this period have reached only the eighth century, whereas Islam did not mature sufficiently to compare with Christianity or rabbinic Judaism until the tenth century. Before and After Muhammad suggests a new way of thinking about the historical relationship between the scriptural monotheisms, integrating Islam into European and West Asian history. Garth Fowden identifies the whole of the First Millennium--from Augustus and Christ to the formation of a recognizably Islamic worldview by the time of the philosopher Avicenna--as the proper chronological unit of analysis for understanding the emergence and maturation of the three monotheistic faiths across Eurasia. Fowden proposes not just a chronological expansion of late Antiquity but also an eastward shift in the geographical frame to embrace Iran. In Before and After Muhammad, Fowden looks at Judaism, Christianity, and Islam alongside other important developments in Greek philosophy and Roman law, to reveal how the First Millennium was bound together by diverse exegetical traditions that nurtured communities and often stimulated each other.

Civilization, Ancient. --- Civilization, Medieval. --- Frühmittelalter. --- Islam. --- Islamic civilization. --- Monotheism --- Periodisierung. --- Religion and civilization --- Spätantike. --- History --- Eurasia --- History. --- Civilization, Medieval --- Civilization, Ancient --- Islamic civilization --- Civilisation médiévale --- Civilisation ancienne --- Religion et civilisation --- Civilisation islamique --- Islamic influences --- Influence islamique --- Religions. --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Abbasids. --- Achaemenids. --- Alois Riegl. --- America. --- Aristotelianism. --- Aristotle. --- Asia. --- Baghdad. --- Basra. --- Brethren of Purity. --- Christian Bible. --- Christian Rome. --- Christianity. --- East Rome. --- Edward Gibbon. --- Eurasia. --- Eurasian Hinge. --- Europe. --- First Millennium. --- Greece. --- Greek philosophy. --- Henri Pirenne. --- Ibn Sīnā. --- Iran. --- Josef Strzygowski. --- Judaism. --- Justinianic code. --- Latin Europe. --- Manicheism. --- Mazdaism. --- Mediterranean. --- Mountain Arena. --- Muhammad. --- North America. --- Peter Brown. --- Pisa. --- Qur'āan. --- Roman law. --- Tūs. --- Umayyads. --- archaeology. --- architectural history. --- art. --- commonwealths. --- empires. --- exegesis. --- late Antiquity. --- late antique studies. --- monotheism. --- patristic Christianity. --- philosophy. --- rabbinic Judaism. --- salvation. --- translation. --- To 1500 --- Asia --- Europe