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One of the most original aspects of life at Little Gidding was the 'Little Academy' founded by Nicholas Ferrar, his nieces and some other members of the community for their common instruction and enjoyment. At regular meetings, members of the Little Academy took it in turns to relate 'stories' based on historical or current events. Ferrar kept transcripts both of the stories and of the subsequent social and personal applications, from which Mr Williams has reproduced two of the 'Conversations' which occupied the family attention for some time. The conversation centred on the resignation of the Holy Roman Emperor Charles V elicited lengthy discussions of what the Ferrars felt to be the degeneracy of their own times in public and private life. The family concern with austerity in diet frequently diverged into general criticism of the licence and luxury of the upper classes in the early 1600s. Mr Williams has provided a very full introduction and notes describing the members of the Little Academy and giving the background of the two dialogues that he has reproduced.
Christian life --- Christian life. --- Fiction. --- Little Gidding (Christian community) --- Little Gidding (Christian community). --- Arts and Humanities --- Religion --- Arminian Nunnery --- Christians --- Discipleship --- Religious life --- Theology, Practical --- Christianity
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Die Anthroposophie Rudolf Steiners (1861-1925) ist eine esoterische Großmacht. Zu ihrem Netzwerk gehören Hochschulen und die Waldorfpädagogik, biodynamische Bauernhöfe und Krankenhäuser, irgendwie auch profitable Banken und der "Omnibus für direkte Demokratie", Kosmetika und dm-Märkte, eine Esoterische Schule und der Mondkalender nach Maria Thun. Silvio Berlusconi und Helmut Kohl haben ihre Kinder auf Waldorfschulen geschickt, der ehemalige Innenminister Otto Schily hielt die Existenz von "Luzifer" und "Ahriman" für verbürgt. Aber welche Überzeugungen stehen dahinter? Welche anthroposophischen Organisationen gibt es? Wie sieht ihre Innenwelt aus? Und welche Macht besitzen sie? Helmut Zander kartiert die schwer überschaubare Welt der Anthroposophie und bietet Einschätzungen von Stärken und Schwächen der anthroposophischen Pädagogik, Landwirtschaft und Medizin.
alternative Lebensformen --- Anthroposophen --- Anthroposophie --- anthroposophische Medizin --- Die Christengemeinschaft --- Demeter --- Esoterik --- Eurythmie --- GLS-Gemeinschaftsbank --- Iscador --- Rudolf Steiner --- Steiner-Schulen --- Waldorf-Schulen --- alternative lifestyles --- anthroposophists --- Anthroposophy --- anthroposophic medicine --- The Christian Community --- esotericism --- Eurythmy --- Steiner Schools --- Waldorf schools
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Au rythme actuel des massacres et de l'émigration, il n'y aura plus de chrétiens dans leur berceau originel. Ce n'est pas seulement un cri de détresse, c'est le constat amer d'une réalité qui rappelle les massacres de 1915 en Turquie, ceux de 1933 en Irak.
Persecution --- Christians --- Travelers' writings, French --- Persécutions --- Chrétiens --- Ecrits de voyageurs français --- Middle East --- Moyen-Orient --- Description and travel --- Descriptions et voyages --- Christian sects --- Arab countries --- Church history --- Near East - Christian Community - Travel Narrative --- Persécutions --- Chrétiens --- Ecrits de voyageurs français --- Christian sects - Middle East --- Christian sects - Arab countries --- Arab countries - Church history --- Middle East - Church history
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141.332 --- 141.332 Theosofie --- Theosofie --- Christengemeinschaft. --- CG --- Christengemeenschap --- Christian Community --- Esoteric sciences --- Christian church history --- de Christengemeenschap --- antroposofie --- Rudolf Steiner --- de mensenwijdingsdienst --- liturgie --- het kerkelijk jaar --- sacramenten --- doop --- jeugdwijding --- biechtsacrament --- huwelijkswijding --- priesterwijding --- stervenswijding --- leer --- mensbeeld --- reïncarnatie --- karma --- Christus --- de Drie-Eenheid --- kerkstructuur --- oecumene --- religieuze vernieuwing
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In the past two decades in the United States, more than 1,600 Catholic elementary and secondary schools have closed, and more than 4,500 charter schools-public schools that are often privately operated and freed from certain regulations-have opened, many in urban areas. With a particular emphasis on Catholic school closures, Lost Classroom, Lost Community examines the implications of these dramatic shifts in the urban educational landscape. More than just educational institutions, Catholic schools promote the development of social capital-the social networks and mutual trust that form the foundation of safe and cohesive communities. Drawing on data from the Project on Human Development in Chicago Neighborhoods and crime reports collected at the police beat or census tract level in Chicago, Philadelphia, and Los Angeles, Margaret F. Brinig and Nicole Stelle Garnett demonstrate that the loss of Catholic schools triggers disorder, crime, and an overall decline in community cohesiveness, and suggest that new charter schools fail to fill the gaps left behind. This book shows that the closing of Catholic schools harms the very communities they were created to bring together and serve, and it will have vital implications for both education and policing policy debates.
Catholic schools --- School closings --- Community schools --- Charter schools --- School choice --- Social aspects --- catholic school, catholicism, catholics, christianity, christian community, law, cities, urban policy, educational studies, american culture, united states of america, elementary education, secondary schools, public learning, government regulations, social capital, networks, trust, project on human development in chicago neighborhoods, crime reports, police work, policing, charter, closures.
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Theodoret's People sheds new light on religious clashes of the mid-fifth century regarding the nature (or natures) of Christ. Adam M. Schor focuses on Theodoret, bishop of Cyrrhus, his Syrian allies, and his opponents, led by Alexandrian bishops Cyril and Dioscorus. Although both sets of clerics adhered to the Nicene creed, their contrasting theological statements led to hostilities, violence, and the permanent fracturing of the Christian community. Schor closely examines council transcripts, correspondence, and other records of communication. Using social network theory, he argues that Theodoret's doctrinal coalition was actually a meaningful community, bound by symbolic words and traditions, riven with internal rivalries, and embedded in a wider world of elite friendship and patronage.
Christian sociology --- Antiochian school. --- History. --- Theodoret, --- Friends and associates. --- Syria --- Church history. --- alexander of hierapolis. --- alexandrian bishops. --- bishop cyril. --- bishop. --- christ. --- christian community. --- christian sects. --- christianity. --- christology. --- church council. --- church history. --- clerics. --- community. --- cyrrhus. --- dioscorus. --- doctrine. --- early church. --- history. --- holy war. --- nicene creed. --- patronage. --- religion. --- religious war. --- social network theory. --- syria. --- theodoret. --- theology. --- violence.
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"In Global Visions of Violence, the editors and contributors argue that violence creates a lens, bridge, and method for interdisciplinary collaboration that examines Christianity worldwide in the twentieth and twenty-first centuries. By analyzing the myriad ways violence, persecution, and suffering impact Christians and the imagination of Christian identity globally, this interdisciplinary volume integrates the perspectives of ethicists, historians, anthropologists, and ethnographers to generate new conversations. Taken together, the chapters in this book challenge scholarship on Christian growth that has not accounted for violence while analyzing persecution narratives that can wield data toward partisan ends. This allows Global Visions of Violence to push urgent conversations forward, giving voice to projects that illuminate wide and often hidden landscapes that have been shaped by global visions of violence, and seeking solutions that end violence and turn toward the pursuit of justice, peace, and human rights among suffering Christians"--
Persecution. --- Suffering --- Violence --- Religious aspects --- Christianity. --- Christian persecution, Christian thought, Religious studies, American Christianity, power structures, religious power structures, religious thought, religion in America, global Christian community, religious persecution, religious violence, Anti-Christian persecution, Dalits in India, Palestinian Christians, Chinese evangelical Christians, evangelical Christians, Religious identity, Theodicy, Apartheid, spiritualism, Faith in God, Faith in Jesus, White Missionaries, Bibles, Bible, Bible study.
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A reappraisal of Bede's writings, focusing on his use of genre and rhetoric. The church history of the Anglo-Saxons can only be approached through the lens of a few writers, arguably the greatest of whom is Bede; his works illuminate an otherwise impoverished landscape of ecclesial development from conversion to established Christian church amongst the Anglo-Saxons. Bede, however, had his own agendas - monastic, political, and rhetorical. In her reappraisal of Bede's 'Ecclesiastical History, Lives of the Saints, History of the Abbots', the 'Lesser' and 'Greater Chronicles' and the 'Martyrology' and the audience for these texts, the author draws out the role played by classical forms of genre and rhetoric in the crafting of his work.She also explores the underlying political influences that caused Bede to write 'historia' as he did. In particular, she notes the role of 'historia' in monastic affairs, especially through the generation of a rhetoric of orthodoxy and the power of the cultural capital afforded by this within the relatively newly constituted Christian community in Northumbria. Dr VICKY GUNN is Senior Lecturer, Learning and Teaching Centre, University of Glasgow.
Christian saints --- Christian literature, English (Old) --- Saints chrétiens --- Littérature chrétienne anglaise (vieil anglais) --- Historiography. --- History and criticism. --- Historiographie --- Histoire et critique --- Bede, --- England --- Angleterre --- Church history --- Sources. --- Histoire religieuse --- Sources --- Saints chrétiens --- Littérature chrétienne anglaise (vieil anglais) --- Saints --- Canonization --- History and criticism --- Historiography --- Baeda Venerabilis, --- Beda, --- Beda Venerabilis, --- Bedanus, --- Venerable Bede, --- Anglii︠a︡ --- Inghilterra --- Engeland --- Inglaterra --- Anglija --- England and Wales --- Technique. --- Bede. --- Christian community. --- Ecclesiastical History. --- History of the Abbots. --- Lives of the Saints. --- Martyrology. --- Northumbria. --- classical forms. --- cultural capital. --- genre. --- historia. --- orthodoxy. --- rhetoric. --- the Lesser and Greater Chronicles.
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Pentecostal churches --- Pentecostalism --- Eglises pentecôtistes --- Mouvement charismatique --- History. --- Histoire --- global Pentecostalism --- Pentecostals and political culture in Sub-Saharan Africa --- Nigeria --- Zambia --- Kenya --- Muslim-Christian relations in Nigeria --- global Pentecostal networks --- the Church of Pentecost in Ghana --- Bethel Temple, Seattle --- Bethel Church of Indonesia --- globalization --- the Pentecostal Holiness Church's Mission and the 'Anti-Christian Movement' in China --- Tommy Hicks --- the development of Argentine Pentecostalism --- the rise of new indigenous Churches in West Africa --- Pentecostalism and identity formation in an African diaspora Christian community --- Latina Pentecostal women --- Newark, New Jersey --- migration --- transnational relations --- Canadian Pentecostalism
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