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Christendom en antisemitisme --- Christianisme et antisémitisme --- Christianity and antisemitism --- 296*82 --- Dialoog joden - christenen --- 296*82 Dialoog joden - christenen --- Christianity and other religions --- Judaism --- Jews --- Religions --- Semites --- Antisemitism and Christianity --- Relations&delete& --- Christianity --- Religion --- Relations --- Judaism - Relations - Christianity. --- Christianity and other religions - Judaism. --- Christianity and antisemitism. --- Brotherhood Week

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Christendom en antisemitisme --- Christianisme et antisémitisme --- Christianity and antisemitism --- Holocaust (Christelijke theologie) --- Holocaust (Christian theology) --- Holocaust (Jewish theology) --- Holocaust (Joodse theologie) --- Holocaust (Theologie juive) --- Holocauste (Théologie chrétienne) --- 296*814 --- Joden en Nazi-vervolging. Theologie van de Holocaust --- 296*814 Joden en Nazi-vervolging. Theologie van de Holocaust --- Christianity and other religions --- Judaism --- Jews --- Religions --- Semites --- Good and evil --- Theodicy --- Holocaust, Jewish (1939-1945) --- Antisemitism and Christianity --- Relations&delete& --- Christianity --- Religion --- Religious aspects --- Relations --- Brotherhood Week

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Analyzing the previously unexplored religious views of the Nazi elite, Richard Steigmann-Gall argues against the consensus that Nazism as a whole was either unrelated to Christianity or actively opposed to it. He demonstrates that many participants in the Nazi movement believed that the contours of their ideology were based on a Christian understanding of Germany's ills and their cure. A program usually regarded as secular in inspiration - the creation of a racialist 'people's community' embracing antisemitism, antiliberalism and anti-Marxism - was, for these Nazis, conceived in explicitly Christian terms. His examination centers on the concept of 'positive Christianity,' a religion espoused by many members of the party leadership. He also explores the struggle the 'positive Christians' waged with the party's paganists - those who rejected Christianity in toto as foreign and corrupting - and demonstrates that this was not just a conflict over religion, but over the very meaning of Nazi ideology itself.

German-Christian movement --- Chrétiens allemands (Mouvement) --- Chrétiens allemands (Mouvement) --- Christendom en antisemitisme --- Allemagne --- Histoire --- National socialism and religion. --- Christianity and antisemitism. --- Church and state --- Nazisme --- Christianisme et antisémitisme --- Eglise et Etat --- History --- History. --- Aspect religieux --- Germany --- Church history --- Politics and government --- Histoire religieuse --- Politique et gouvernement --- National socialism and religion --- Christianity and antisemitism --- 1933-1945 --- 20th century --- Antisemitism and Christianity --- Christianity and other religions --- Religion and national socialism --- Religion --- Judaism --- Third Reich, 1933-1945 --- Arts and Humanities --- Allemagne - Histoire - 1933-1945

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Christendom en antisemitisme --- Christianisme et antisémitisme --- Christianity and antisemitism --- Antisemitism --- Christianity and antisemitism. --- Judaism (Christian theology) --- History. --- History of doctrines --- 296*811 --- -Christianity and antisemitism --- -Judaism (Christian theology) --- -Christianity and other religions --- Antisemitism and Christianity --- Christianity and other religions --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- Antisemitisme--in oudheid en middeleeuwen --- History --- -History of doctrines --- -Judaism --- Judaism --- -Antisemitisme--in oudheid en middeleeuwen --- -296*811 --- 296*811 Antisemitisme--in oudheid en middeleeuwen --- -Antisemitism and Christianity --- -Antisemitism --- Middle Ages, 600-1500 --- 16th century --- Judaism (Christian theology) - History of doctrines - Middle Ages, 600-1500. --- Judaism (Christian theology) - History of doctrines - 16th century. --- Middle Ages, 500-1500

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Gavin I. Langmuir's work on the formation and nature of antisemitism has earned him an international reputation. In 'History, Religion, and Antisemitism' he bravely confronts the problems that arise when historians have to describe and explain religious phenomena, as any historian of antisemitism must. How, and to what extent, can the historian be objective? Is it possible to discuss Christian attitudes toward Jews, for example, without adopting the historical explanations of those whose thoughts and actions one is discussing? What, exactly, does the historian mean by "religion" or "religious"? Langmuir's original and stimulating responses to these questions reflect his inquiry into the approaches of anthropology, sociology, and psychology and into recent empirical research on the functioning of the mind and the nature of thought. His distinction between religiosity, a property of individuals, and religion, a social phenomenon, allows him to place unusual emphasis on the role of religious doubts and tensions and the irrationality they can produce. Defining antisemitism as irrational beliefs about Jews, he distinguishes Christian anti-Judaism from Christian antisemitism, demonstrates that antisemitism emerged in the twelfth and thirteenth centuries because of rising Christian doubts, and sketches how the revolutionary changes in religion and mentality in the modern period brought new faiths, new kinds of religious doubt, and a deadlier expression of antisemitism. Although he developed it in dealing with the difficult question of antisemitism, Langmuir's approach to religious history is important for historians in all areas.

Antisemitism. --- Christianity and antisemitism. --- Eskimos --- Historiography. --- Petroleum industry and trade --- Religion --- Economic conditions. --- Social conditions. --- Social aspects --- Study and teaching. --- Anti-jewish attitudes --- Anti-semitism --- Christendom en antisemitisme --- Christianisme et antisémitisme --- Ethnic & Race Studies --- Eskimauan Indians --- Esquimaux --- Antisemitism --- Christianity and antisemitism --- Historiography --- Historical criticism --- History --- Authorship --- Antisemitism and Christianity --- Christianity and other religions --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- Study and teaching --- Criticism --- Judaism --- Gender & Ethnic Studies --- Social Sciences --- Economic conditions --- Social conditions --- Energy industries --- Oil industries --- Arctic peoples --- Indians of North America