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The current political, economic and financial crises facing the EU reveal a deeper cultural, indeed spiritual, malaise - a crisis in 'the soul of Europe'. Many observers are concluding that the EU cannot be restored to health without a new appreciation of the contribution of religion to its past and future, and especially that of its hugely important but widely neglected Christian heritage, which is alive today even amidst advancing European secularization. God and the EU offers a fresh, constructive and critical understanding of Christian contributions to the origin and development of the EU from a variety of theological, national and political perspectives. It explains the Christian origins of the EU; documents the various ways in which it has been both affirmed and critiqued from diverse theological perspectives; offers expert, theologically-informed assessments of four illustrative policy areas of the EU (religion, finance, environment, science); and also reports on the place of religion in the EU, including how religious freedom is framed and how contemporary religious actors relate to EU institutions and vice versa.
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This collection explores how Christian individuals and institutions - whether Churches, church-related organisations, clergy, or lay thinkers - combined the topics of faith and national identity in twentieth-century Europe. "National identity" is understood in a broad sense that includes discourses of citizenship, narratives of cultural or linguistic belonging, or attributions of distinct, "national" characteristics. The collection addresses Catholic, Protestant, and Orthodox perspectives, considers various geographical contexts, and takes into account processes of cross-national exchange and transfer. It shows how national and denominational identities were often mutually constitutive, at times leading to a strongly exclusionary stance against "other" national or religious groups. In different circumstances, religiously minded thinkers critiqued nationalism, emphasising the universalist strains of their faith, with varying degrees of success. Moreover, throughout the century, and especially since 1945, both church officials and lay Christians have had to come to terms with the relationship between their national and "European" identities and have sought to position themselves within the processes of Europeanisation. Various contexts for the negotiation of faith and nation are addressed: media debates, domestic and international political arenas, inner-denominational and ecumenical movements, church organisations, cosmopolitan intellectual networks and the ideas of individual thinkers.
Christianity. --- Christianity --- Religions --- Church history --- Europe --- History --- history of religion --- nationalism --- 20th-century --- Catholic Church --- Martin Niemöller --- Protestantism --- 28 <4> --- 28 <4> Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Europa --- 28 <4> Les diverses Eglises chretiennes:--general--Europa --- Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Europa --- Les diverses Eglises chretiennes:--general--Europa
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L'Europe est plus qu'un espace géographique. Elle est forgée sur une histoire culturelle qui l'a irriguée et a fait émerger son identité. Elle est bâtie sur des racines spirituelles et, plus précisément, sur des racines chrétiennes. Depuis la chute de l'Empire romain, le christianisme s'est posé en ciment des nations et en promoteur de la culture. En ce sens on peut parler d'une âme de l'Europe. Cette identité chrétienne s'est complexifiée dans un débat avec d'autres religions et d'autres courants de pensée. Il s'agit de voir dans quelle mesure cette identité se développe à nouveaux frais dans la construction de l'Union européenne et comment elle se profile dans le futur.
Christianity and culture --- Christianisme et culture --- Europe --- Church history --- Histoire religieuse --- #GGSB: Sociale wet. essays --- 28 <4> --- 27 <063> --- 27 <063> Histoire de l'Eglise--Congressen --- 27 <063> Kerkgeschiedenis--Congressen --- Histoire de l'Eglise--Congressen --- Kerkgeschiedenis--Congressen --- 28 <4> Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Europa --- 28 <4> Les diverses Eglises chretiennes:--general--Europa --- Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Europa --- Les diverses Eglises chretiennes:--general--Europa --- European federation --- Religious aspects --- Congresses --- Christianisme et civilisation --- Unité --- Aspect religieux --- Église catholique. --- Sociale wet. essays
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Christianity --- Christianisme --- European Union --- Religion. --- Religions --- Church history --- E.U. --- Conferences - Meetings --- 2 <4> --- 261.6 --- 28 <4> --- 261.6 De Kerk en de cultuur: christelijke beschaving; Kerk en vooruitgang; Kerk en wereld --- De Kerk en de cultuur: christelijke beschaving; Kerk en vooruitgang; Kerk en wereld --- 2 <4> Godsdienst. Theologie--Europa --- Godsdienst. Theologie--Europa --- Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Europa
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Philosophy and psychology of culture --- Christian religion --- Europe --- 28 <4> --- 261.6 --- 261.6 De Kerk en de cultuur: christelijke beschaving; Kerk en vooruitgang; Kerk en wereld --- De Kerk en de cultuur: christelijke beschaving; Kerk en vooruitgang; Kerk en wereld --- Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Europa
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Christians from the Middle East have been migrating to Europe, and Germany in particular, for decades. This anthology is a collection of essays and articles from a small conference on “Religious Fragmentation as a Factor of Conflict” that took place from 23 to 24 April 2019, and a conference on “Europe and the Migration of the Christian Communities from the Middle East” held from 27 to 29 September 2021, both organised by Professor Martin Tamcke (Chair of Oriental Church History, University of Goettingen). In this volume pioneering research on migration among Christians from the Middle East (by Merten for instance) is published alongside the work of postgraduate students, particularly from the neighbouring research project at Radboud University in Nijmegen (Rewriting Global Orthodoxy: Oriental Christians in Europe, 1970–2020) conducted by Heleen Murre-van den Berg. The conference endeavoured to include matters of overall environment (such as the legal status of religious minorities in Islam). The book chronicles the migration of Christians from the Middle East, their motives, and their attempts to find a place in society once they arrived in a new country.
Emigration and immigration --- Christians --- Immigrants --- 28 <4> --- 28 <5-011> --- 314.7 --- 314.7 Migratie. Geografische mobiliteit. Verhuizingen--(demografie) --- Migratie. Geografische mobiliteit. Verhuizingen--(demografie) --- 28 <5-011> Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Nabije-Oosten. Midden-Oosten --- 28 <5-011> Les diverses Eglises chretiennes:--general--Nabije-Oosten. Midden-Oosten --- Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Nabije-Oosten. Midden-Oosten --- Les diverses Eglises chretiennes:--general--Nabije-Oosten. Midden-Oosten --- 28 <4> Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Europa --- 28 <4> Les diverses Eglises chretiennes:--general--Europa --- Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Europa --- Les diverses Eglises chretiennes:--general--Europa --- Emigrants --- Foreign-born population --- Foreign population --- Foreigners --- Migrants --- Persons --- Religious adherents --- Religious aspects --- Christianity --- History --- Religious life --- Christians. --- Christianity. --- History. --- Religious life. --- Europe. --- Middle East.
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What does the future hold for European Christianity? Is the Christian church doomed to collapse under the weight of globalization, Western secularism, and a flood of Muslim immigrants? Is Europe, in short, on the brink of becoming "Eurabia"? Though many pundits are loudly predicting just such a scenario, Philip Jenkins reveals the flaws in these arguments in God's Continent and offers a much more measured assessment of Europe's religious future. While frankly acknowledging current tensions, Jenkins shows, for instance, that the overheated rhetoric about a Muslim-dominated Europe is based on politically convenient myths: that Europe is being imperiled by floods of Muslim immigrants, exploding Muslim birth-rates, and the demise of European Christianity. He points out that by no means are Muslims the only new immigrants in Europe. Christians from Africa, Asia, and Eastern Europe are also pouring into the Western countries, and bringing with them a vibrant and enthusiastic faith that is helping to transform the face of European Christianity. Jenkins agrees that both Christianity and Islam face real difficulties in surviving within Europe's secular culture. But instead of fading away, both have adapted, and are adapting. Yes, the churches are in decline, but there are also clear indications that Christian loyalty and devotion survive, even as institutions crumble. Jenkins sees encouraging signs of continuing Christian devotion in Europe, especially in pilgrimages that attract millions--more in fact than in bygone "ages of faith." The third book in an acclaimed trilogy that includes The Next Christendom and The New Faces of Christianity, God's Continent offers a realistic and historically grounded appraisal of the future of Christianity in a rapidly changing Europe.
Christianity --- Islam --- Christianity and other religions --- Christianisme --- Islam. --- Relations --- Christianity. --- Europe --- Religion --- -Islam --- -261.3 --- 28 <4> --- 297 <4> --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Syncretism (Christianity) --- -Christianity. --- De Kerk en de niet-christelijke godsdiensten --- Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Europa --- Islam. Mohammedanisme--Europa --- History --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- -Christianity and other religions --- 261.3 De Kerk en de niet-christelijke godsdiensten --- -Christianity --- 261.3 --- Relations&delete& --- religion --- globalization --- secularism --- migration --- demography --- religion and culture --- devotion
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La plupart des pays d'Europe occidentale se trouvent dans une phase de désenchantement. La religion est reléguée dans la sphère privée alors que la déliquescence des religions séculières engendre un désintérêt pour la politique. C'est l'aboutissement d'un processus de sécularisation engagé depuis les Lumières. Certes, le sabre et le goupillon ont pu de temps à autre faire alliance, mais c'est le politique qui en a tiré profit. En dépit de l'aggiornamento décidé par Vatican II, une partie de ceux qui s'étaient éloignés de l'Eglise se sont tournés vers des religions non traditionnelles (Témoins de Jéhovah, Scientologie, New Age...) ou exotiques (bouddhisme). La prolifération de mouvements dont le nombre d'adeptes demeure très limité et le développement de divers " bricolages " religieux ont fragilisé encore l'institution. Lâchée par de nombreux fidèles, contrainte d'évoluer dans des sociétés gagnées au pluralisme, l'Eglise est en voie de marginalisation. Ses tentatives pour réinvestir la sphère publique se heurtent à de vives résistances et le réenchantement religieux aperçu par certains semble plutôt marquer le pas.
Religion and sociology --- Secularism --- Church and state --- Sociologie religieuse --- Sécularisation --- Eglise et Etat --- History --- Histoire --- Europe --- Church history --- Religion --- Histoire religieuse --- 261 --- 28 <4> --- Verschillende betrekkingen van de Kerk; de Kerk in een pluralistische maatschappij --- Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Europa --- Sécularisation --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Europe, Western --- West Europe --- Western Europe --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Sociology --- Secularism - Europe, Western. --- Religion and sociology - Europe, Western.
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Christendom lasted for over a thousand years in Western Europe, and we are still living in its shadow. For over two centuries this social and religious order has been in decline. Enforced religious unity has given way to increasing pluralism, and since 1960 this process has spectacularly accelerated. In this 2003 book, historians, sociologists and theologians from six countries answer two central questions: what is the religious condition of Western Europe at the start of the twenty-first century, and how and why did Christendom decline? Beginning by overviewing the more recent situation, the authors then go back into the past, tracing the course of events in England, Ireland, France, Germany and the Netherlands, and showing how the fate of Christendom is reflected in changing attitudes to death and to technology, and in the evolution of religious language. They reveal a pattern more complex and ambiguous than many of the conventional narratives will admit.
27 "18/19" --- 316:2 "18/19" --- Christianity --- -Christianity --- 316:2 "18/19" Godsdienstsociologie--Hedendaagse Tijd --- Godsdienstsociologie--Hedendaagse Tijd --- Kerkgeschiedenis--Hedendaagse Tijd --- Europe --- Church history. --- Religion. --- Christianisme --- Histoire religieuse --- Religion --- -#SBIB:042.AANKOOP --- #SBIB:042.AANKOOP --- #SBIB:316.331H300 --- #SBIB:93H3 --- #SBIB:94H0 --- Godsdienst en samenleving: algemeen --- Thematische geschiedenis --- Geschiedenis van Europa: algemeen --- Christian church history --- anno 1800-1999 --- anno 1700-1799 --- Western Europe --- Arts and Humanities --- History --- Christianity - Europe. --- Europe - Church history. --- Europe - Religion. --- 28 <4> --- Religions --- Church history --- Christelijke kerken, secten. Kristelijke kerken--(algemeen)--Europa --- -Europe --- CHRISTIANISME --- SECULARISATION --- EUROPE --- HISTOIRE --- 18E-20E SIECLES --- 19E-20E SIECLES
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