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296*813 --- 296*813 Christelijk antisemitisme --- Christelijk antisemitisme
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Beknopte beschrijving van de geschiedenis van christendom en antsemitisme.
296*813 --- 296*813 Christelijk antisemitisme --- Christelijk antisemitisme --- Christian religion --- Jewish religion
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296*813 --- #GOSA:II.P.AU.1 --- #GOSA:II.P.AU.2 --- #GOSA:II.P.Alg.M --- Christelijk antisemitisme --- 296*813 Christelijk antisemitisme
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296*813 --- Christelijk antisemitisme --- 296*813 Christelijk antisemitisme --- Antisemitism --- Germany --- Ethnic relations --- Antisémitisme --- Allemagne --- Relations interethniques --- Antisemitism - Germany --- Germany - Ethnic relations
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Christianity and antisemitism --- 296*813 --- Antisemitism and Christianity --- Christianity and other religions --- 296*813 Christelijk antisemitisme --- Christelijk antisemitisme --- Judaism --- Christian religion --- Jewish religion
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Christian-Jewish relations have had changing fortunes throughout the centuries. Occasionally there has been peace and even mutual understanding, but usually these relations have been ones of tension, often involving recrimination and even violence. This volume addresses a number of the major questions that have been at the heart and the periphery of these tenuous relations through the years. The volume begins with a number of papers discussing relations as Christianity emerged from and defined itself in terms of Judaism. Other papers trace the relations through the intervening years. And a num
Judaism --- Christianity and other religions --- Relations --- Christianity --- Congresses --- 296*813 --- Christelijk antisemitisme --- Christianity and other religions -- Judaism -- Congresses. --- Judaism -- Relations -- Christianity -- Congresses. --- Religion --- Philosophy & Religion --- 296*813 Christelijk antisemitisme --- Judaism - Relations - Christianity - Congresses --- Christianity and other religions - Judaism - Congresses
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Christian church history --- History of Germany and Austria --- Luther, Martin --- anno 1500-1799 --- anno 1800-1999 --- 2 LUTHER, MARTIN --- 296*813 --- 296*813 Christelijk antisemitisme --- Christelijk antisemitisme --- 2 LUTHER, MARTIN Godsdienst. Theologie--LUTHER, MARTIN --- Godsdienst. Theologie--LUTHER, MARTIN
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Jews --- Juifs --- Christianity and antisemitism --- Antisemitism --- Persecutions --- History. --- History --- 296*813 --- -Jews --- -Christianity and antisemitism --- -Antisemitism --- -Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- Antisemitism and Christianity --- Christianity and other religions --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Christelijk antisemitisme --- -History --- -Christelijk antisemitisme --- 296*813 Christelijk antisemitisme --- -296*813 Christelijk antisemitisme --- Anti-Jewish attitudes --- Persecutions&delete& --- Jews - Persecutions - History. --- Jews - History - 70 --- -Christianity and antisemitism - History. --- Antisemitism - History.
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Judaism (Christian theology) --- Christianity and antisemitism --- History of doctrines --- History --- Kittel, Gerhard, --- 296*813 --- -Christianity and antisemitism --- -Antisemitism and Christianity --- Christianity and other religions --- Christelijk antisemitisme --- -History of doctrines --- -Judaism --- Judaism --- Kittel, Gerhard --- -Views on Christian theology of Judaism --- -Christelijk antisemitisme --- -Kittel, Gerhard --- 296*813 Christelijk antisemitisme --- -296*813 Christelijk antisemitisme --- Antisemitism and Christianity --- Judaism (Christian theology) - History of doctrines - 20th century --- Christianity and antisemitism - History - 20th century --- Kittel, Gerhard, - 1888-1948
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The Fourth Lateran Council (1215) was groundbreaking for having introduced to medieval Europe a series of canons that sought to regulate encounters between Christians and Jews and Muslims. Its canon 68 demanded that Jews and Muslims wear distinguishing dress, in order to prevent Christians from entering into illicit sexual relations with them, restricted the movement of Jews in public spaces during Holy Week, and exhorted secular authorities to punish Jews who in any way “insult” or blaspheme against Christ himself. Other canons sought to exercise greater control over moneylending, to provide relief to Christian borrowers, to extract tithes from Jews who held Christian properties as pledges, and prohibited Jews from exercising power as public officials over Christians. The canons condemned converts who preserved elements from their former religion, promoted a fifth Crusade to the East, exempted Crusaders from taxes and from interest payments to Jewish moneylenders, restricted trade with Muslims or Saracens, and condemned Christians who provided arms or assistance to Saracens. The Council’s canons affected the missionary efforts of the late medieval Church and its attempts to convert Jewish and Muslim minorities, and established essential guidance on minority relations not to be surpassed until Vatican II in the 1960s.
Church history --- Christianity and other religions --- Judaism --- Jews --- Antisemitism --- Muslims --- Congresses --- Congresses. --- History --- Relations --- Christianity --- History. --- Innocent --- Catholic Church --- Doctrines --- Lateran Council --- Europe --- Social conditions --- 262.5*22 --- 297.116*1 --- 296*813 --- 296*813 Christelijk antisemitisme --- Christelijk antisemitisme --- 262.5*22 Lateranen IV--(1215) --- Lateranen IV--(1215) --- 297.116*1 Relatie Islam tot Christendom --- Relatie Islam tot Christendom
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