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"In this ground-breaking presentation of Neo-Hasidic philosophy, Green and Mayse draw together the writings of five great twentieth-century European and American Jewish thinkers--Hillel Zeitlin, Martin Buber, Abraham Joshu Heschel, Shlomo Carlebach, Zalman Schachter-Shalomi, plus some of Green's own youthful writings -- sharing each of their reflections on the inner life of the individual and their dreams of creating Neo-Hasidic spiritual communities"--
Hasidism --- Chasidism --- Hassidism --- Jewish sects --- Jewish philosophy --- Philosophy.
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"Branches is the very first volume to diverge from the classical Hasidic path in modernizing influential writings from bygone eras for our times. Eighteen offerings by leading neo-Hasidic thinkers treat such delicate issues as what is halakhah, does a new Hasidism need a rebbe, how might women newly enter this heretonow gendered universe of God-aspects created by and for men, and how to honor and grow from other religions' teachings"--
Hasidism --- Chasidism --- Hassidism --- Jewish sects --- Jewish philosophy --- Philosophy.
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This book explores how Martin Buber, one of the 20th century's great religious thinkers, answers the question of how to find meaning in life. The author explains Buber's Hasidic spirituality-a living connection between the human and the divine-and how it's relevant to all spiritual seekers, through Buber's six practices to meet God and vibrant stories.
Spiritual life --- Hasidim --- Hasidism --- Chasidism --- Hassidism --- Jewish sects --- Chasidim --- Hassidim --- Jews --- Judaism. --- Buber, Martin, --- Buber, Martin
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Jewish religion --- Hasidism --- Jews --- Folk-lore --- Jews in folk-lore --- Chasidism --- Hassidism --- Jewish sects
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Faith: Jewish Perspectives explores important questions in both modern and premodern Jewish philosophy regarding the idea of faith. Is believing a voluntary action, or do believers find themselves within the experience of faith against their will? Can faith be understood through other means (psychological, epistemic, and so forth), or is it only comprehensible from the inside, that is, from within the religious world? Is a subjective experience of faith fundamentally communicative, meaning that it includes intelligible and transmittable universal elements, or is it a private experience that we can point to or talk about through indirect means (poetic, lyrical, and so forth), but never fully decipher? This book presents various manifestations of the concept of faith in Judaism as a tradition engaged in a dialogue with the outside world. It will function as an opening and an invitation to an ongoing conversation with faith.
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"Motivated by Woody Allen's brief comedic transformation into a Hasidic Jew in Annie Hall, cultural historian Shaina Hammerman examines the effects of real and imagined representations of Hasidic Jews in film, television, theater, and photography. Although these depictions could easily be dismissed as slapstick comedies and sexy dramas about forbidden relationships, Hammerman uses this ethnic imagery to ask meaningful questions about how Jewish identity, multiculturalism, belonging, and relevance are constructed on the stage and silver screen"--
Jews in motion pictures. --- Hasidism. --- Jews in popular culture. --- Popular culture --- Chasidism --- Hassidism --- Jewish sects --- Motion pictures
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This book describes a circle of Eastern European Kabbalists that established Hasidism, an important movement that has influenced Jewish Mysticism, Yiddish culture and Hebrew literature. It uncovers the messianic motivation, concealed in Hasidic writings after the failure of their 1740-1781 attempts to hurry redemption. The book opens with the Besht, the legendary founder of Hasidism, and continues with the first Hasidic court, founded by one of his prominent disciples, the preacher of Zlotshov. The group's redemptive activities are revealed through their mystical rituals, their self-image as representatives of the ten Sefirot, and the status of their leader, "the Righteous One," as a vivid symbol of the divine influx. The book is especially important for scholars and students of Judaism as well as scholars of mysticism and messianism, seeking to comprehend the transformation of a messianic circle of devotees into a mass movement that changes the culture of an entire nation.
Hasidim --- Hasidism --- Jewish messianic movements. --- Messiah --- Judaism --- Messianic movements, Jewish --- Jews --- Chasidism --- Hassidism --- Jewish sects --- Doctrines --- History. --- Judaism. --- Restoration
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Hasidism, a kabbalah-inspired movement founded by Israel Ba'al Shem Tov (c1700-1760), transformed Jewish communities across Eastern and East Central Europe. In Men of Silk, Glenn Dynner draws upon newly discovered Polish archival material and neglected Hebrew testimonies to illuminate Hasidism's dramatic ascendancy in the region of Central Poland during the early nineteenth century. Dynner presents Hasidism as a socioreligious phenomenon that was shaped in crucial ways by its Polish context. His social historical analysis dispels prevailing romantic notions about Hasidism. Despite their folksy image, the movement's charismatic leaders are revealed as astute populists who proved remarkably adept at securing elite patronage, neutralizing powerful opponents, and methodically co-opting Jewish institutions. The book also reveals the full spectrum of Hasidic devotees, from humble shtetl dwellers to influential Warsaw entrepreneurs.
Hasidism --- Jewish sects --- History. --- Jews --- Chasidism --- Hassidism --- Sects --- Judaism --- Jewish heresies --- Poland --- Polish history --- Jewish history --- secularism --- Polish Hasidism --- 1754-1830 --- religious tolerance
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Habad --- Jews --- Hasidim --- Hasidism --- Chabad --- Lubavitch-Chabad --- Chasidim --- Hassidim --- Chasidism --- Hassidism --- Jewish sects --- Politics and government. --- Social conditions. --- United States --- Ethnic relations.
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