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Charles Taylor --- Gewalt --- Moderne --- Religion --- Säkularismus --- kulturelle Vielfalt --- politische Theorie --- säkularer Staat
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How to study the contemporary dynamics between the religious, the nonreligious and the secular in a globalizing world? Obviously, their relationship is not an empirical datum, liable to the procedures of verification or of logical deduction. We are in need of alternative conceptual and methodological tools. This volume argues that the concept of 'social imaginary' as it is used by Charles Taylor, is of utmost importance as a methodological tool to understand these dynamics. The first section is dedicated to the conceptual clarification of Taylor's notion of social imaginaries both through a historical study of their genealogy and through conceptual analysis. In the second section, we clarify the relation of 'social imaginaries' to the concept of (religious) worldviewing, understood as a process of truth seeking. Furthermore, we discuss the practical usefulness of the concept of social imaginaries for cultural scientists, by focusing on the concept of human rights as a secular social imaginary. In the third and final section, we relate Taylor's view on the role of social imaginaries and the new paths it opens up for religious studies to other analyses of the secular-religious divide, as they nowadays mainly come to the fore in the debates on what is coined as the 'post-secular.'
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On July 1, 2017, Canada celebrated the 150th anniversary of Confederation. The nation-wide festivities prompted ambiguous reactions and contradictory responses since they officially proclaimed to celebrate "what it means to be Canadian." Drawing on the analytical perspectives of Diversity Studies, this fifth volume of the "Diversity / Diversité / Diversität" series explores the repercussions of "Canada 150's" focus on identity. The contributions touch upon issues of Canada's French and English dualism; of its settler colonial past and present and the role of Indigenous Peoples in Canada's identity narrative; of Canada's religious, cultural, ethnic and racial diversity; and of the challenge of forging a "Canadian" identity. The authors analyze these and other problems arising from the tensions between identity and diversity by empirically addressing topics such as multicultural memories, Canadian literary and political discourses, Métis history, Canada's Indigenous peoples, Canada's official federal discourse on language and culture, and Canada's evolving citizenship regimes. Contributors: Marie-Eve Beaulieu, Charles Blattberg, Paul Carls, Sarah Henzi, Jane Jenson, Wolfgang Klooss, Gillian Lane-Mercier, Pierre Lavoie, Ursula Lehmkuhl, Laurence McFalls, Nikolas Schall, Lisa Schaub, Elisabeth Tutschek
state-building --- national identities --- Canadianization --- First of July --- Indigenous People --- Turtle Island --- Canadian Narrative --- Métis --- Norbert Welsh --- Canada 150 --- Cultural Democracy --- Settler Colonialism --- Québec --- Indigeneity --- Diversity --- Charles Taylor --- Ambiguity --- Migration und Interkulturelle Kommunikation
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The Beatty Lecture (est. 1954) is McGill University's most anticipated annual event. Offering insight to some of the most significant moments our time, this collection spotlights fifteen outstanding Beatty Lectures, spanning seven decades, and provides a historical, behind-the-scenes look at one of Canada's longest-running lecture series.
Speeches, addresses, etc. --- Beatty, Edward Wentworth, --- McGill University. --- Barbara Ward. --- Canadian. --- Charles Taylor. --- Chinese cultural revolution. --- Cicely Saunders. --- Doctors Without Borders. --- Edward Beatty. --- Han Suyin. --- McGill. --- Michael Ignatieff. --- Mikhail Gorbachev. --- Montreal. --- Muhammad Yunus. --- Rowan Williams. --- Roxane Gay. --- Yehudi Menuhin. --- apartheid. --- archives. --- astronomy. --- climate change. --- contemporary. --- feminism. --- gender. --- genetic engineering. --- history. --- palliative care. --- philosophy. --- politics. --- science. --- social business. --- society. --- university.
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post-secularism --- secularism --- Europe --- equal liberty --- non-establishment --- religious freedom --- religious pluralism --- deliberative democracy --- theology --- the modern state --- postsecular awareness --- diversity and solidarity --- Charles Taylor --- religion and the European Court of Human Rights --- religious pluralism and secularism --- conscientious objection to same-sex marriage --- politics --- the doctrine of the margin of appreciation --- religions and liberal democracies
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Avec la question de la modernité, celle de la religion est au cœur de la réflexion et de l'œuvre de Charles Taylor, que plusieurs considèrent comme " l'un des philosophes les plus importants de notre époque ". Dans cet essai audacieux et pénétrant, dont le point de départ est l'ouvrage de William James paru en 1902, The Varieties of Religious Experience, une double question retient son attention : que veut-on dire lorsqu'on qualifie notre époque de séculière ? comment cette sécularisation s'est-elle opérée ? Soulignant le rôle déterminant de l'expérience religieuse dans la compréhension moderne de la religion, et reconnaissant sur ce point l'étonnante actualité de la réflexion de James, Taylor présente une analyse nuancée sur le devenir de la religion au sein du monde occidental
Experience (Religion) --- Psychology, Religious --- Religion --- Expérience (Religion) --- Psychologie religieuse --- Philosophy --- Philosophie --- James, William, --- Religion. --- Contributions in philosophy of religion --- Expérience religieuse --- Critique et interprétation --- Expérience (Religion) --- James, William --- Critique et interprétation. --- Expérience religieuse. --- Psychologie religieuse. --- James, William, - 1842-1910 - Contributions in philosophy of religion --- James, William, - 1842-1910 --- l'expérience religieuse --- diversité religieuse --- la modernité --- Charles Taylor --- William James --- The Varieties of Religious Experience --- 1902 --- sécularisation --- le monde occidental
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Charles Taylor’s monumental book A Secular Age has been extensively discussed, criticized, and worked on. This volume, by contrast, explores ways of working with Taylor’s book, especially its potentials and limits for individual research projects. Due to its wide reception, it has initiated a truly interdisciplinary object of study; with essays drawn from various research fields, this volume fosters substantial conversation across disciplines.
Secularism --- Religion and culture --- Secularism. --- Religion and culture. --- Taylor, Charles, --- Culture and religion --- Culture --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Cultural sociology --- Sociology of culture --- Civilization --- Popular culture --- Secular theology --- Death of God theology --- Theology, Doctrinal --- Post-secularism --- Post-secularity --- Philosophy, Modern --- Religion --- Philosophy --- Agnosticism --- Free thought --- Theism --- Hedonism --- Non-belief --- Unbelief --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- Social aspects --- Charles Taylor. --- Modernity. --- Religion. --- Secularity.
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This book explores efforts in early modern Catholicism to encourage young men and women to discern the "state of life" to which they were called, whether clerical, religious, or lay. Lane analyzes the origins, growth, and influence of a culture of vocation that became central to the Catholic Reformation as it unfolded in seventeenth-century France.
Reformation --- Catholic Church --- Clergy --- Appointment, call, and election. --- France --- Church history. --- Catholicism. --- Charles Taylor. --- Christianity. --- Counter-Reformation. --- European. --- Francis de Sales. --- French. --- Ignatian. --- Ignatius Loyola. --- Jansenist. --- Old Regime. --- Reformation. --- ancien regime. --- authority. --- clergy. --- clerical. --- coercion. --- confessionalization. --- devotion. --- devout. --- discernment. --- education. --- etat de vie. --- freedom. --- grace. --- inclusive. --- laity. --- layman. --- liberty. --- marriage. --- method. --- modernity. --- monastic. --- moralism. --- pastoral. --- patriarchal. --- piety. --- priesthood. --- rationalization. --- religious. --- rigorist. --- salvation. --- state life. --- systematization. --- vows. --- youth.
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This book explores the question of what it means to be a human being through sustained and original analyses of three important philosophical topics: relativism, skepticism, and naturalism in the social sciences. Kevin Cahill’s approach involves an original employment of historical and ethnographic material that is both conceptual and empirical in order to address relevant philosophical issues. Specifically, while Cahill avoids interpretative debates, he develops an approach to philosophical critique based on Cora Diamond’s and James Conant’s work on the early Wittgenstein. This makes possible the use of a concept of culture that avoids the dogmatism that not only typifies traditional metaphysics but also frequently mars arguments from ordinary language or phenomenology. This is especially crucial for the third part of the book, which involves a cultural-historical critique of the ontology of the self in Stanley Cavell’s work on skepticism. In pursuing this strategy, the book also mounts a novel and timely defense of the interpretivist tradition in the philosophy of the social sciences.Towards a Philosophical Anthropology of Culture will be of interest to researchers working on the philosophy of the social sciences, Wittgenstein, and philosophical anthropology.
Social sciences --- Philosophy. --- Social philosophy --- Social theory --- ambit of culture;Charles Taylor;Clifford Geertz;Cora Diamond;external world skepticism,;finitude;interpretivism;John Dupré;Kevin Cahill;linguistic agency;naturalism;ordinary language;other minds skepticism;philosophical anthropology;philosophy of the social sciences;practical holism;relativism;Stanley Cavell;skepticism;Wittgenstein --- Wittgenstein, Ludwig, --- Wei-tʻe-ken-ssu-tʻan, --- Wei-tʻe-ken-ssu-tʻan, Lu-te-wei-hsi, --- Wittgenstein, L. --- Vitgenshteĭn, L., --- Wei-ken-ssu-tʻan, --- Pitʻŭgensyutʻain, --- Vitgenshteĭn, Li︠u︡dvig, --- Weitegenshitan, --- Wittgenstein, Ludovicus, --- Vitgenshtaĭn, Ludvig, --- ויטגנשטיין, לודוויג --- 维特根斯坦, --- Wittgenstein, Ludwig Josef Johann,
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Taylor, Charles --- Civilization, Modern. --- Civilization, Modern --- 261.6 --- 261.6 De Kerk en de cultuur: christelijke beschaving; Kerk en vooruitgang; Kerk en wereld --- De Kerk en de cultuur: christelijke beschaving; Kerk en vooruitgang; Kerk en wereld --- Modern civilization --- Modernity --- Civilization --- Renaissance --- History --- Catholic Church --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Doctrines. --- catholicism --- modernity --- catholic modernity --- Voltaire --- transcendence --- Matteo Ricci --- prodigal culture --- Augustine --- Charles Taylor's Marianist Award Lecture
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