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The Mbos are a large ethnic group in present day Cameroon and were an important and powerful group until the Anglo-French partition. Following the defeat of the colonial power, Germany, in the First World War, the League of Nations in a March 1916 Mandate, partitioned the territory into two unequal halves among the victorious imperial powers of England and France, to be governed in trust as from 1922. As a result of the partition, the Mbos, who happened to find themselves right along the lines of division, were thrust under French and English administrations. Roughly two thirds of the Mbos found themselves in what had then become French (East) Cameroon, while the remaining one third was placed under British (West) Cameroon rule. Today the Mbos, as a whole, occupy parts of the Littoral and Western (Francophone) and Southwest (Anglophone) regions of Cameroon. While the Francophone Mbos have, over the decades, benefited from all aspects of economic, social, political, and agricultural development, the Anglophone Mbos have been isolated and deprived of all the outward and physical - tangible - aspects of socio-economic and political progress. The persistence of such colonial divisions makes for inequality among the Mbos, despite their common ancestry, ethnicity and cultural heritage. This book seeks to update diverse aspects of the study conducted on the British Mbos by J.W.C. Rutherford and others as a first step toward a comprehensive publication on the Anglophone Mbos.
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The bicultural polity of Cameroon has become problematic over the years. In addition to the increasing marginalization experienced by its English speaking component in many domains (politics, administration, economy, culture), it is facing mounting inequality and disarray despite the nation-building aspirations at reunification in 1961. This book examines the very basis of the union crisis by tracing the causes to the asymmetrical nature of negotiations between the contracting partners ñ the founding fathers of the union ñ and the politics of guile and force that has characterized the regimes
Cameroonians --- Biculturalism --- Multiculturalism --- Ethnology --- Ethnic identity.
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An extraordinary story of a young man from Africa who tries hard to reconcile the ways he had grown up with, and those he was experiencing in his host country - Great Britain. The story is set in Coventry, in the English Midlands and is told by Dion Ekpochaba, a postgraduate student at the University of Warwick. Dion, fresh from his motherland, Cameroon, loses an amulet, a cherished heritage of his ancestry and becomes desperate about the loss. He meets an elderly English man, Tom Jones who makes a startling revelation: the amulet had just been desecrated by his dog and thrown into the depths
Friendship --- Cameroonians --- University of Warwick --- Graduate students
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Cameroonians --- Camerounais --- Camerounais à l'étranger --- Societies, etc. --- Associations
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Automatic speech recognition. --- Cameroonians. --- French language. --- Yaoundé (Cameroon)
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Cameroonians --- Women immigrants --- Shopping --- Camerounais --- Immigrantes --- Magasinage --- Social conditions --- Social aspects --- Conditions sociales --- Aspect social
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Work --- Labor --- Cameroonians --- Manpower policy --- Job stress --- Social aspects --- Anthropological aspects --- Employment
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Analyse des usages et des enjeux de de la communication entre les Camerounais de la diaspora et leur pays d'origine depuis le milieu des années 2000 : transnationalisme, opinions politiques, utilisation des médias. Ces pratiques de reconnexion permettent d'affirmer et de consolider leur appartenance culturelle et affective avec le Cameroun. ©Electre 2014 Les Camerounais de l'étranger ont pris une place dont la croissance est exponentielle sur la scène politique nationale depuis le milieu de la décennie 2000. Cet ouvrage dévoile des travaux de recherche en sciences de l'information et de la communication que l'auteur a entrepris à partir de la France depuis une décennie et tente de savoir comment les Camerounais de l'étranger s'informent et communiquent particulièrement sur et avec le Cameroun dont ils sont éloignés physiquement. L'ouvrage décrypte ainsi les identités nouvelles des Camerounais de la diaspora, particulièrement ceux de France, les réappropriations de l'espace, l'insertion et l'intégration dans le pays d'accueil, l'expression du patriotisme, l'exercice de la citoyenneté et de la participation politique et du nationalisme de longue distance au sens de Benedict Anderson. Sous le prisme de la communication sont mis à jour les pratiques de reconnexion avec le pays d'origine à travers les médias électroniques, la réception des médias camerounais en expatriation, la conversation, les stratégies de contact et la pluralité des formes d'expression en utilisant une grille de lecture originale, celle du transnationalisme (concept désormais utilisé pour décrire les processus par lesquels les migrants créent des champs sociaux qui traversent les frontières géographiques et politiques).
Cameroonians --- Transnationalism --- Camerounais --- Transnationalisme --- Communication --- Cameroon --- Cameroun --- Politics and government --- Politique et gouvernement
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This book brings and blends together a dozen scholarly articles published by the author since the 1970's. It sketches two different yet related stories: first, that of one of the most ancient and prestigious African civilizations, the antiquity and sophistication of which are becoming more and more prominent as field research unfolds their many facets. Second, the story of the researcher himself, who has had to alter and shift his approach to that civilization as he got to meet Grassfielders, colleagues, friends and scholars who changed his views about the Grassfields kingdoms and their people.
Ethnology --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Mankon (Cameroon) --- Bandeng (Cameroon) --- Bande (Cameroon) --- History. --- Economic conditions. --- Social life and customs. --- Cameroonians.
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