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Joachim Camerarius, der bedeutendste Philologe des protestantischen Deutschland im 16. Jahrhundert, ist auch als Dichter hervorgetreten. Seine besondere Wertschätzung und Liebe galt der Hirtendichtung. In diesem Band sind sämtliche Eklogen des Autors, ergänzt durch einen Materialienanhang, kritisch herausgegeben, übersetzt und eingehend kommentiert. Die Einleitung bietet eine Kurzbiographie des Autors nebst Hinweisen zu seinen sonstigen poetischen Werken, eine Übersicht über den Stand der Camerarius-Forschung und eine Analyse von Camerarius' bukolischem Gesamtwerk unter thematischen und gattungsgeschichtlichen Aspekten.
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Die bisherige Camerarius-Forschung hat einerseits einen deutlich philologischen Schwerpunkt und hat es andererseits bisher nicht vermocht, unterschiedliche Wissenschaftsgebiete, auf denen der Humanist tätig war, fruchtbar miteinander zu verknüpfen. In diese Lücke stößt der vorliegende Sammelband. Nicodemus Frischlin charakterisiert Camerarius in seiner Komödie Julius Redivivus (entstanden 1585) als „zweiten Varro, zweiten Theokrit, zweiten Polybius, als großen, erhabenen und gedankenreichen Redner sowie als gefälligen Dichter“ (VV. 1265–1267). In diesem Elogium werden nicht nur einige Disziplinen des Universalgelehrten mit je einem herausragenden antiken Vertreter benannt, sondern es kommt auch die deutliche Prägung des Humanisten durch die Rhetorik zum Ausdruck. Er selbst hatte die Auffassung vertreten, das Sprachstudium helfe beim Verstehen aller Künste, Begriffe seien nicht zur Erklärung von Dingen da, sondern aus den Dingen deduktiv hergeleitet. Seine „rhetorische“ Methode steht im Zentrum des Bandes.
Gelehrsamkeit. --- Humanismus. --- Wissensvermittlung. --- Camerarius, Joachim, --- Geschichte 1500-1570.
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Camerarius, Joachim, - 1534-1598. --- France --- Holy Roman Empire --- France --- Holy Roman Empire
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Art --- emblems [allegorical pictures] --- animal art --- Dürer, Albrecht --- Hoefnagel, Joris --- Camerarius, Joachim
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Classical philology --- Humanists --- Education --- Reformation --- Study and teaching --- History --- Biography --- Camerarius, Joachim, --- Germany --- Intellectual life
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Humanism --- Humanists --- Scholars --- Biography --- Camerarius, Joachim, --- Camerarius, Joachimus, --- Camerarius, Ioachimus, --- Camer., Ioac. --- Camerarius, Joachim --- Liebhard, Joachim, --- Liebhart, Joachim, --- Kammermeister, Joachim, --- Cammermeister, Joachim, --- Cammerarius, Joachim, --- Camerarius, Joach., --- Joachimus Camerarius, --- Camerarius Papebergensis, Joachimus, --- Camerary, Joachim, --- Joachimus, Camerarius, --- Kamerariades, Joachimus, --- Cam., Joachimus, --- Camer., Joachimus, --- Camera., Joachimus, --- Jo. Ca. Qu., --- Camermeister, Joachim, --- Camerarius Pabergensis, Joachim, --- Camerarius, Ioachim, --- Anastasius, --- Camermaister zu B., --- Quaestor, Joachimus, --- Q., Anastasius, --- Eluidius, Stanislaus,
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Classical philology --- -Humanists --- -Scholars --- Philology, Classical --- Classical antiquities --- Greek language --- Greek literature --- Greek philology --- Humanism --- Latin language --- Latin literature --- Latin philology --- Study and teaching --- -Biography --- Camerarius, Joachim --- Humanists --- History --- Biography. --- Camerarius, Joachim, --- Germany --- -Study and teaching --- -Philology, Classical --- Biography --- Camerarius, Joachimus, --- Camerarius, Ioachimus, --- Camer., Ioac. --- Weimar Republic --- Germanii︠a︡ --- Германия --- BRD --- FRN --- Jirmānīya --- جرمانيا --- Nimechchyna --- Gjermani --- Federalʹna Respublika Nimechchyny --- Veĭmarskai︠a︡ Respublika --- Ashkenaz --- Germanyah --- Bundesrepublik Deutschland --- Federal Republic of Germany --- Deutschland --- Repoblika Federalin'i Alemana --- República Federal de Alemania --- Alemania --- República de Alemania --- Bu̇gd Naĭramdakh German Uls --- Kholboony Bu̇gd Naĭramdakh German Uls --- KhBNGU --- ХБНГУ --- German Uls --- Germania --- Republika Federal Alemmana --- Deutsches Reich --- Grossdeutsches Reich --- Weimarer Republik --- Vācijā --- Germany (Territory under Allied occupation, 1945-1955) --- Germany (Territory under Allied occupation, 1945-1955 : British Zone) --- Germany (Territory under Allied occupation, 1945-1955 : French Zone) --- Germany (Territory under Allied occupation, 1945-1955 : Russian Zone) --- Germany (Territory under Allied occupation, 1945-1955 : U.S. Zone) --- Germany (East) --- Germany (West) --- Holy Roman Empire --- ドイツ --- Doitsu --- ドイツ連邦共和国 --- Doitsu Renpō Kyōwakoku --- Camerarius (Joachim Ier), humaniste. (Mélanges) --- Camerarius (Joachim I), humanist. (Versch. onderwerpen) --- ドイツ レンポウ キョウワコク --- Liebhard, Joachim, --- Liebhart, Joachim, --- Kammermeister, Joachim, --- Cammermeister, Joachim, --- Cammerarius, Joachim, --- Camerarius, Joach., --- Joachimus Camerarius, --- Camerarius Papebergensis, Joachimus, --- Camerary, Joachim, --- Joachimus, Camerarius, --- Kamerariades, Joachimus, --- Cam., Joachimus, --- Camer., Joachimus, --- Camera., Joachimus, --- Jo. Ca. Qu., --- Camermeister, Joachim, --- Camerarius Pabergensis, Joachim, --- Camerarius, Ioachim, --- Anastasius, --- Camermaister zu B., --- Quaestor, Joachimus, --- Q., Anastasius, --- Eluidius, Stanislaus, --- Deguo --- 德国 --- Gėrman --- Герман Улс
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Adam, Prometheus, and Faust--their stories were central to the formation of Western consciousness and continue to be timely cautionary tales in an age driven by information and technology. Here Theodore Ziolkowski explores how each myth represents a response on the part of ancient Hebrew, ancient Greek, and sixteenth-century Christian culture to the problem of knowledge, particularly humankind's powerful, perennial, and sometimes unethical desire for it. This book exposes for the first time the similarities underlying these myths as well as their origins in earlier trickster legends, and considers when and why they emerged in their respective societies. It then examines the variations through which the themes have been adapted by modern writers to express their own awareness of the sin of knowledge. Each myth is shown to capture the anxiety of a society when faced with new knowledge that challenges traditional values. Ziolkowski's examples of recent appropriations of the myths are especially provocative. From Voltaire to the present, the Fall of Adam has provided an image for the emergence from childhood innocence into the consciousness of maturity. Prometheus, as the challenger of authority and the initiator of technological evil, yielded an ambivalent model for the socialist imagination of the German Democratic Republic. And finally, an America unsettled by its responsibility for the atomic bomb, and worrying that in its postwar prosperity it had betrayed its values, recognized in Faust the disturbing image of its soul.
Mythology in literature. --- Faust, --- Adam --- In literature. --- Adapa. --- Aeschylus. --- Anacreon. --- Anaxagoras. --- Apollodorus. --- Beethoven, Ludwig van. --- Berman, Marshall. --- Borrow, Anthony. --- Camerarius, Joachim. --- Cleisthenes. --- Dali, Salvador. --- Damn Yankees. --- Dickens, Charles. --- Don Juan. --- Dyson, Freeman. --- Edwards, Jonathan. --- Erasmus, Desiderius. --- Greene, Graham. --- Hamlet. --- Heine, Heinrich. --- Herodotus. --- Herseyjohn. --- Hesiod. --- Institoris, Heinrich. --- Jerome, Saint. --- Jerusalem. --- Jonson, Ben. --- Keim, Andrew. --- Kirsch, Rainer. --- Klinger, Max. --- Kreitzer, Larry. --- Kupelwieser, Leopold. --- Legenda Aurea. --- Mailer, Norman. --- Mainzer, Otto. --- Malleus Maleficorum. --- Melanchthon, Philipp. --- Napoleon. --- Nono, Luigi. --- Olson, Elder. --- Orff, Carl. --- Paul, Saint. --- Peisistratus. --- Poussin, Nicholas. --- Prometheia. --- Quinet, Edgar. --- biblical criticism. --- chapbook. --- curiositas. --- etiology. --- forbidden knowledge. --- pact with devil.
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