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This book examines the interchange of architecture and ritual in the Middle and Late Byzantine churches of Constantinople (ninth to fifteenth centuries). It employs archaeological and archival data, hagiographic and historical sources, liturgical texts and commentaries, and monastic typika and testaments to integrate the architecture of the medieval churches of Constantinople with liturgical and extra-liturgical practices and their continuously evolving social and cultural context. The book argues against the approach that has dominated Byzantine studies: that of functional determinism, the view that architectural form always follows liturgical function. Instead, proceeding chapter by chapter through the spaces of the Byzantine church, it investigates how architecture responded to the exigencies of the rituals, and how church spaces eventually acquired new uses. The church building is described in the context of the culture and people whose needs it was continually adapted to serve. Rather than viewing churches as frozen in time (usually the time when the last brick was laid), this study argues that they were social constructs and so were never finished, but continually evolving.
Religious architecture --- religieuze architectuur --- Byzantijnse Rijk --- Turkey --- Architecture and society --- Liturgy and architecture --- Church architecture --- Architecture, Byzantine --- Rites and ceremonies --- Architecture et société --- Liturgie et architecture --- Architecture chrétienne --- Architecture byzantine --- Rites et cérémonies --- History --- Histoire --- Istanbul (Turkey) --- Istanbul (Turquie) --- Buildings, structures, etc. --- Constructions --- ART / History / Ancient & Classical. --- ART / History / Ancient et Classical / bisacsh. --- Architektur. --- Byzantinische Liturgie. --- Kirche. --- Ritual. --- Konstantinopel. --- Art / history / ancient & classical. --- Art / history / ancient et classical / bisacsh. --- Architecture, byzantine --- Byzantinische liturgie. --- Architecture et société --- Architecture chrétienne --- Rites et cérémonies --- History. --- Arts and Humanities --- Architecture and society - Turkey - Istanbul - History - To 1500 --- Liturgy and architecture - Turkey - Istanbul - History - To 1500 --- Church architecture - Turkey - Istanbul - History - To 1500 --- Architecture, Byzantine - Turkey - Istanbul --- Rites and ceremonies - Byzantine Empire --- Constantinople --- Eglises --- Liturgie byzantine --- Istanbul (Turkey) - Buildings, structures, etc. --- Ceremonies --- Cult --- Cultus --- Ecclesiastical rites and ceremonies --- Religious ceremonies --- Religious rites --- Rites of passage --- Traditions --- Ritualism --- Manners and customs --- Mysteries, Religious --- Ritual --- Ecclesiastical architecture --- Rood-lofts --- Christian art and symbolism --- Architecture, Gothic --- Church buildings --- Architecture and liturgy --- Liturgical architecture --- Architecture --- Architecture and sociology --- Society and architecture --- Sociology and architecture --- Social aspects --- Human factors
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The Church of Jerusalem, the 'mother of the churches of God', influenced all of Christendom before it underwent multiple captivities between the eighth and thirteenth centuries: first, political subjugation to Arab Islamic forces, then displacement of Greek-praying Christians by Crusaders, and finally ritual assimilation to fellow Orthodox Byzantines in Constantinople. All three contributed to the phenomenon of the Byzantinization of Jerusalem's liturgy, but only the last explains how it was completely lost and replaced by the liturgy of the imperial capital, Constantinople. The sources for this study are rediscovered manuscripts of Jerusalem's liturgical calendar and lectionary. When examined in context, they reveal that the devastating events of the Arab conquest in 638 and the destruction of the Holy Sepulchre in 1009 did not have as detrimental an effect on liturgy as previously held. Instead, they confirm that the process of Byzantinization was gradual and locally-effected, rather than an imposed element of Byzantine imperial policy or ideology of the Church of Constantinople.0Originally, the city's worship consisted of reading scripture and singing hymns at places connected with the life of Christ, so that the link between holy sites and liturgy became a hallmark of Jerusalem's worship, but the changing sacred topography led to changes in the local liturgical tradition. 'Liturgy and Byzantinization in Jerusalem' is the first study dedicated to the question of the Byzantinization of Jerusalem's liturgy, providing English translations of many liturgical texts and hymns here for the first time and offering a glimpse of Jerusalem's lost liturgical and theological tradition.
264.019 --- 281.5 <09> --- 264.019 Byzantijns-orthodoxe patriarchale Kerk: Constantinopel; Alexandrië; Antiochië; Jeruzalem; Cyprus --- Byzantijns-orthodoxe patriarchale Kerk: Constantinopel; Alexandrië; Antiochië; Jeruzalem; Cyprus --- 281.5 <09> Oosterse, Byzantijnse kerken:--in het algemeen--Geschiedenis van ... --- Oosterse, Byzantijnse kerken:--in het algemeen--Geschiedenis van ... --- Oosterse, Byzantijnse kerken:--in het algemeen--Geschiedenis van .. --- Byzantinische Liturgie. --- Christianity and other religions --- Christianity. --- Eastern churches --- Interfaith relations. --- Jerusalem in Christianity. --- Liturgics --- Liturgics. --- Liturgy. --- History --- Orthodox Eastern Church. --- Liturgy of St. James (Orthodox Eastern Church). --- To 1500. --- Jerusalem --- Jerusalem. --- Middle East --- In Christianity. --- Oosterse, Byzantijnse kerken:--in het algemeen--Geschiedenis van . --- Christianity --- Syncretism (Christianity) --- Religions --- Liturgiology --- Liturgy --- Public worship --- Liturgies --- Oosterse, Byzantijnse kerken:--in het algemeen--Geschiedenis van --- Relations --- Jérusalem --- Liturgie
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