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Written by prominent scholars, this text covers rituals from the early Chan period to modern Japan and key developments that occurred in the Linji/Rinzai and Caodon/Soto schools. It describes how rituals mould the lives of its practitioners in accordance with the ideal of Zen awakening.
Spiritual life --- Zen Buddhism. --- Zen Buddhism --- Rituals. --- Spiritual life - Zen Buddhism. --- Zen Buddhism - Rituals.
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Tantric Buddhism --- Boudhisme tantrique --- Bouddhisme tantrique --- Rituals. --- Rituel --- Dunhuang manuscripts. --- History --- Rituals --- Dunhuang manuscripts --- History. --- Tantric Buddhism - China - Tibet Autonomous Region - History --- Tantric Buddhism - Rituals
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The essays in this volume attempt to place the Chan and Zen tradition in their ritual and cultural contexts, looking at various aspects heretofore largely (and unduly) ignored. In particular, they show the extent to which these traditions, despite their claim to uniqueness, were indebted to larger trends in East Asian Buddhism, such as the cults of icons, relics and the monastic robe.The book emphasises the importance of ritual for a proper understanding of this allegedly anti-ritualistic form of Buddhism. In doing so, it deconstructs the Chan/Zen 'rhetoric of immediacy' and its ideological underpinnings.
Zen Buddhism --- Rituals --- History. --- Chʻan Buddhism --- Dhyāna (Sect) --- Zen --- Zen (Sect) --- Buddhism --- Mahayana Buddhism --- Zen Buddhism - Rituals - History. --- Zen Buddhism - History.
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La violence occupe une place paradoxale dans le bouddhisme tantrique tibétain. Alors que l’impératif éthique de ne pas nuire aux êtres est absolument central, l’activité rituelle comporte une face beaucoup plus sombre, une face de pouvoir et de violence : celle du repoussement et de la destruction du mal. Toute une machinerie rituelle est déployée pour écarter ou tuer des démons hostiles, voire des « ennemis » aux contours vagues – la magie noire n’est pas absente. De terribles divinités protectrices sont incitées à tuer, à battre, à réduire en morceaux… Comment comprendre l’importance de cette modalité violente dans le contexte bouddhique ? La question est d’autant plus intrigante qu’il existe un type de spécialiste religieux tibétain fortement associé à ce versant problématique du domaine rituel : le ngakpa, ou tantriste. Contrairement au moine, ce religieux spécialisé dans les rituels tantriques ne prononce pas de voeux monastiques. Qui sont les tantristes, et comment comprendre qu’un spécialiste bouddhique soit associé à l’exercice de rituels violents ? Pour répondre à cette interrogation, l’auteur nous fait découvrir une communauté villageoise de tantristes située dans la bordure himalayenne du monde tibétain, dans une haute vallée du nord du Népal. Le regard anthropologique porté sur ces religieux et leur société, sur leurs rituels et leurs questionnements éthiques permet de faire émerger des éléments de cohérence qui sous-tendent l’association des tantristes à des rituels de violence. Cette contribution importante à l’anthropologie du bouddhisme tibétain apporte un éclairage nouveau pour penser la violence de l’exorcisme et, à travers la dualité du moine et du tantriste, les champs religieux marqués par la présence de différentes formes de spécialisation religieuse.
Buddhism --- Tantric Buddhism --- Bouddhisme --- Bouddhisme tantrique --- Doctrines --- Buddhism--Rituals. --- 294.3 <515> --- Boeddhisme--(algemeen)--Tibet --- 294.3 <515> Boeddhisme--(algemeen)--Tibet --- 294.3 <515> Boeddhisme:--verder in te delen zoals 291.1/.8--Tibet --- Boeddhisme:--verder in te delen zoals 291.1/.8--Tibet --- Tibet Autonomous Region (China) --- Rituals --- Buddhism--Rituals
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Jodoshu --- Doctrines --- J1877 --- J1852 --- Japan: Religion -- Buddhism -- Jōdo (Pure land school) --- Japan: Religion -- Buddhism -- rituals and practices -- hymn chanting, sutra reading, nenbutsu --- Jōdoshū --- Jōdoshū --- 净土宗 --- 浄土宗 --- 淨土宗 --- Early works to 1800
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J1809 --- J1880 --- J1850 --- Koan --- Zen Meditations. --- Zen Buddhism --- -Karma --- Parapsychology --- Religion --- Chʻan Buddhism --- Dhyāna (Sect) --- Zen --- Zen (Sect) --- Buddhism --- Mahayana Buddhism --- Meditations, Zen --- Buddhist meditations --- Buddhist monasticism and religious orders --- Meditation --- Japan: Religion -- Buddhism -- theory, methodology and philosophy --- Japan: Religion -- Buddhism -- Zen --- Japan: Religion -- Buddhism -- rituals and practices -- meditation, zazen --- Folklore --- Hui-hai, 720-814 --- Zen Meditations
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The Prince and the Monk addresses the historical development of the political and religious myths surrounding Shōtoku Taishi and their influence on Shinran, the founder of the Jōdo-Shinshū school of Pure Land Buddhism. Shōtoku Taishi (574–622) was a prince who led the campaign to unify Japan, wrote the imperial constitution, and promoted Buddhism as a religion of peace and prosperity. Shinran's Buddhism developed centuries later during the Kamakura period, which began in the late twelfth century. Kenneth Doo Young Lee discusses Shinran's liturgical text, his dream of Shōtoku's manifestation as Kannon (the world-saving Bodhisattva of Compassion), and other relevant events during his life. In addition, this book shows that Shinran's Buddhism was consistent with honji suijaku culture—the synthesis of the Shinto and Buddhist pantheons—prevalent during the Kamakura period.
Shōtoku Taishi, --- Shinran, --- Zenshin, --- Kenshin, --- しんらん, --- 親鸞, --- Jōgū Taishi, --- 聖徳大子, --- 聖徳太子, --- 聖徳皇太子, --- 聖德太子, --- Cult. --- Shin Buddhists. --- Buddhists --- Pure Land Buddhists --- Shin (Sect) --- J1879 --- J2284.10 --- J1840 --- Japan: Religion -- Buddhism -- Jōdo shin (True pure land school) --- Japan: Genealogy and biography -- biographies -- earliest and premodern ( -645) --- Japan: Religion -- Buddhism -- rituals and practices --- Shotoku Taishi,
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