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The state and religion in Ceylon since 1815
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Year: 1970 Publisher: Colombo: Gunasena,

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Ламаистская церковь и государство : Внешняя Монголия XVI начало XX века.
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ISBN: 5020293539 Year: 1988 Publisher: Ноьосибирск Сибирское отделение

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国家仏教変容過程の研究 : 官僧体制史上からの考察
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ISBN: 4639004648 Year: 1985 Publisher: 東京 雄山閣出版

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Religion and politics in Sri Lanka
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Year: 1976 Publisher: New Delhi: Manohar,

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Songdai fojiao zhengce lungao
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ISBN: 780659745X Year: 2005 Publisher: Chengdu : Sichuan chuban jituan Bashu shushe,

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The Middle Kingdom and the Dharma Wheel : aspects of the relationship between the Buddhist Saṃgha and the state in Chinese history
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ISBN: 9789004309654 Year: 2016 Publisher: Leiden ; Boston : Brill,

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Religion and politics in Burma
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Year: 1965 Publisher: Princeton (N.J.): Princeton university press,

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Religion and legitimation of power in Thailand, Laos and Burma
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ISBN: 0890120099 Year: 1978 Publisher: Chambersburg Anima books

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Jin Nan Bei chao Sui Tang su fo dao zheng lun zhong zhi zheng zhi ke ti
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ISBN: 9789869490788 9869490786 Year: 2017 Publisher: Taibei Shi : Zhonghua shu ju,

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Worldly saviors and imperial authority in medieval Chinese Buddhism
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ISBN: 9780824886264 Year: 2021 Publisher: Honolulu : University of Hawai'i Press,

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"Although scholars have long assumed that early Chinese political authority was rooted in Confucianism, rulership in the medieval period was not bound by a single dominant tradition. To acquire power, emperors deployed objects and figures derived from a range of traditions imbued with religious and political significance. Author April D. Hughes demonstrates how dynastic founders like Wu Zhao (Wu Zetian, r. 690-705), the only woman to rule China under her own name, and Yang Jian (Emperor Wen, r. 581-604), the first ruler of the Sui dynasty, closely identified with Buddhist worldly saviors and Wheel-Turning Kings to legitimate their rule. During periods of upheaval caused by the decline of the Dharma, worldly saviors arrived on earth to quell chaos and to rule and liberate their subjects simultaneously. By incorporating these figures into the imperial system, sovereigns were able to depict themselves both as monarchs and as Buddhas or Bodhisattvas in uncertain times.

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