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Buber-Neumann, Margarete

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History of Germany and Austria --- History of Eastern Europe --- Buber-Neumann, Margarete --- anno 1930-1939 --- anno 1940-1949

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Political science --- Science politique --- Philosophy --- Philosophie --- Grossman, Vasiliĭ. --- Buber-Neumann, Margarete, --- Rousset, David, --- Levi, Primo, --- Gary, Romain. --- Tillion, Germaine

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216 --- 141 --- World politics --- -141 --- Colonialism --- Global politics --- International politics --- Political history --- Political science --- World history --- Eastern question --- Geopolitics --- International organization --- International relations --- 141 Soorten van wijsgerige stelsels. Filosofische overtuigingen --- Soorten van wijsgerige stelsels. Filosofische overtuigingen --- Goed en kwaad --- Grossman, Vasilii Semenovich --- Buber-Neumann, Margarete, --- Rousset, David, --- Levi, Primo, --- Tillion, Germaine --- -130.2 --- Grossman, Vasiliĭ. --- Gary, Romain. --- 130.2 --- 130.2 Filosofie van de cultuur. Cultuurfilosofie. Cultuursystemen. Kultuurfilosofie --- Filosofie van de cultuur. Cultuurfilosofie. Cultuursystemen. Kultuurfilosofie --- Science politique --- Philosophy --- Philosophie --- 141 Kinds of viewpoint --- Kinds of viewpoint --- World politics - 20th century

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In this book, Camila Loew analyzes four women’s testimonial literary writings on the Holocaust to examine and question some of the tenets of the fields of Holocaust studies, gender studies, and testimony. Through a close reading of the works of Charlotte Delbo, Margarete Buber-Neumann, Ruth Klüger, and Marguerite Duras, Loew foregrounds these authors’ search for a written form to engage with their experiences of the extreme. Although each chapter contains its individual focus and features, the book possesses a unity in intention, concerns, and consequences. In the theoretical introduction that unites the four chapters, Loew eschews essentialism and revises the emergence of the field of Women and Holocaust studies from the early 1980's on, and signals some of its shortcomings. In response, and in accordance with a recent turn in various disciplines of the Humanities, Loew highlights the ethical dimension of testimony and its responsible commitment to the other. In dealing with the texts as literary testimonies—a complex genre, between literature and history—, testimony is freed from the obligation to respond to the requirements of factual truth, and becomes a privileged form to voice the traumatic event, and to symbolically explore the role of excess.

Holocaust survivors. --- Holocaust, Jewish (1939-1945), in literature. --- Women authors --- Holocaust, Jewish (1939-1945) in literature. --- Women authors. --- Authors, Women --- Female authors --- Women as authors --- Authors --- Women and literature --- Survivors, Holocaust --- Victims --- Delbo, Charlotte. --- Klüger, Ruth, --- Duras, Marguerite. --- Buber-Neumann, Margarete, --- Angress, R. K. --- Di͡uras, Marherit --- Doras, Margerête --- Doras, Margrête --- Du, Lasi --- Dulasi, Magolite --- Dûras, Margrît --- Dwirasŭ, Marŭgŭritt --- Tu, La-ssu --- Tu-la-ssu, Ma-ko-li-tʻe --- Twirasŭ, Marŭgŭritt --- Buber, Margarete, --- Buber-Neĭman, Margarete, --- Faust, Anna Margarete, --- Faust, Margarete Anna, --- Neumann, Margarete Buber-, --- Duras, Marguerite --- デュラス, マルグリット --- デュラス, M. --- Dwirasŭ, Marŭgŭrittŭ --- Twirasŭ, Marŭgŭrittŭ --- Di︠u︡ras, Marherit --- Дюрас, Маргерит --- דיראס, מרגריט --- Donnadieu, Marguerite, --- 1900 - 1999 --- Duras, Marguerite, --- Holocaust, Jewish (1939-1945) --- Prison psychology --- Psychological aspects. --- דלבו, שרלוט