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Raj Chandavarkar was one of the finest Indian historians of the twentieth century. He died sadly young in 2006, leaving behind a very substantial collection of unpublished lectures, papers and articles. These have now been assembled and edited by Jennifer Davis, Gordon Johnson and David Washbrook, and their appearance will be widely welcomed by large numbers of scholars of Indian history, politics and society. The essays centre around three major themes: the city of Bombay, Indian politics and society, and Indian historiography. Each manifests Dr Chandavarkar's hallmark historical powers of imaginative empirical richness, analytic acuity and expository elegance, and the collection as a whole will make both a major contribution to the historiography of modern India, and a worthy memorial to a major scholar.
India --- Bombay (India) --- Numbai (India) --- Bombay --- Bombaim (India) --- Bom Bahia (India) --- Mumbaim (India) --- Mombaim (India) --- Boa Vida (India) --- Asumumbay (India) --- Bombeĭ (India) --- Mumbai (India) --- History. --- Social conditions. --- Arts and Humanities --- History
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Riots and After in Mumbai provides a synoptic record of events in Mumbai, focusing essentially on the history of riots in the city. Using this framework, it attempts to understand the sociopolitical and cultural realities of present-day Mumbai through a collection of narratives of the people affected by the communal riots of 1992-93. The author uses a novel approach, combining historical records from the pre-Independence era (1893-1945) and personal interviews of both Muslims and Hindus living in the city. The book also looks into the political manipulations that ordinary people of both commun
Riots --- Civil disorders --- Assembly, Right of --- History --- Offenses against public safety --- Political violence --- Crowds --- Demonstrations --- Mobs --- Street fighting (Military science) --- Bombay (India) --- Numbai (India) --- Bombay --- Bombaim (India) --- Bom Bahia (India) --- Mumbaim (India) --- Mombaim (India) --- Boa Vida (India) --- Asumumbay (India) --- Bombeĭ (India) --- Mumbai (India) --- Ethnic relations.
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As a thriving port city, nineteenth-century Bombay attracted migrants from across India and beyond. Nile Green's Bombay Islam traces the ties between industrialization, imperialism and the production of religion to show how Muslim migration fueled demand for a wide range of religious suppliers, as Christian missionaries competed with Muslim religious entrepreneurs for a stake in the new market. Enabled by a colonial policy of non-intervention in religious affairs, and powered by steam travel and vernacular printing, Bombay's Islamic productions were exported as far as South Africa and Iran. Connecting histories of religion, labour and globalization, the book examines the role of ordinary people - mill hands and merchants - in shaping the demand that drove the market. By drawing on hagiographies, travelogues, doctrinal works, and poems in Persian, Urdu and Arabic, Bombay Islam unravels a vernacular modernity that saw people from across the Indian Ocean drawn into Bombay's industrial economy of enchantment.
Arts and Humanities --- History --- Internal migrants --- Muslims --- Iranians --- Economics --- History. --- Religious aspects --- Islam. --- Bombay (India) --- Commerce --- Islam and economics --- Iranis --- Persians --- Ethnology --- Indo-Iranians --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- In-migrants --- Migrants, Internal --- Out-migrants --- Persons --- Migration, Internal --- Numbai (India) --- Bombay --- Bombaim (India) --- Bom Bahia (India) --- Mumbaim (India) --- Mombaim (India) --- Boa Vida (India) --- Asumumbay (India) --- Bombeĭ (India) --- Mumbai (India) --- Religious aspects&delete& --- E-books --- Economic theory --- Political economy --- Social sciences --- Economic man
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