Listing 1 - 10 of 82 | << page >> |
Sort by
|
Choose an application
"Martin Del Rio (1551-1608) was a remarkably learned Jesuit scholar. His prolific output includes six volumes of Investigations into Magic which sought to be the last word on magic, witchcraft, and allied subjects such as divination and superstition, and a detailed manual of advice for judges and confessors engaged in combatting what was seen at the time as a dangerous threat to the spiritual life of humanity in this world and the next. First published in 1599-1600, Investigations was heralded as a major contribution to the armoury of the Counter-Reformation, and went through several editions, the last appearing in 1747."--
Choose an application
Henry Christmas (1811-68) was a scholar of very wide interests and a fellow of both the Royal Society and the Society of Antiquaries. He wrote extensively about many subjects including philosophy, religion, literature, mythology and numismatics. He was educated at St John's College, Cambridge, and soon afterwards became the librarian and secretary of Sion College. Between 1840 and 1860 he edited a number of books and journals, including The Literary Gazette. He also translated Calmet's Phantom World, and Wieland's Republic of Fools into English. Published in 1849, this two-volume set examines how popular mythology kept alive beliefs about the occult, alchemy and the paranormal. In Volume 1, the author looks at astrology, dream-interpretation, magic and fantastical automata. He shows how some of these beliefs were so entrenched in tradition and culture that they came to be regarded almost as fact, and so had a detrimental influence on rational thought.
Choose an application
Henry Christmas (1811-68) was a scholar of very wide interests and a fellow of both the Royal Society and the Society of Antiquaries. He wrote extensively about many subjects including philosophy, religion, literature, mythology and numismatics. He was educated at St John's College, Cambridge, and soon afterwards became the librarian and secretary of Sion College. Between 1840 and 1860 he edited a number of books and journals, including The Literary Gazette. He also translated Calmet's Phantom World, and Wieland's Republic of Fools into English. Published in 1849, this two-volume set examines how popular mythology kept alive beliefs about the occult, alchemy and the paranormal. Volume 2 considers witchcraft, mesmerism, fairy mythology, alchemy and ghosts, and shows how some of these beliefs were so entrenched that they came to be regarded almost as fact, and so influenced rational thought. The volume concludes with comparison of superstitious beliefs with factual knowledge.
Choose an application
Eduard von Hartmann (1842-1906) had expected to follow his father's military career, but an injury forced him to reassess his ambitions. Torn between music and philosophy, he settled on the latter and in 1869 published his first book, The Philosophy of the Unconscious, which proved a great success. Published in 1885 as the period saw an enormous rise in the popularity of spiritualism, this work attempts to give psychological explanations for all occult phenomena, including subjective delusions as well as 'objective' physical manifestations, without resorting to hypotheses of ghosts, demons or trickery. C. C. Massey, a leading theosophist and translator of the work, wrote, 'Now for the first time, a man of commanding intellectual position has dealt fairly by us as an opponent.' This work will appeal to anyone with an interest in the growth of spiritualism and the philosophical and metaphysical debates of the nineteenth century.
Choose an application
The supernatural was an intellectual preoccupation for Scottish philosopher, theologian and later President of Princeton University James McCosh (1811-94), who attacked John Stuart Mill's 1843 System of Logic (also reissued in this series) for not addressing the issue of the supernatural. In this work, published in 1862, McCosh gives his full attention to the question, saying his aim was to 'disentangle the confusion' about the relationship between the natural and supernatural. He defines the supernatural as anything acting outside the sphere of nature. The first part of the book examines the natural world's relationship to the supernatural through a discussion of the laws and principles that are thought to govern nature. The second part takes the opposite approach, considering the relationship of the supernatural to the natural by examining instances within Christian literature, such as prophecy and miracles, which are difficult to explain.
Choose an application
The recent centennial of the original publication of Sigmund Freud's The Interpretation of Dreams has generated a new wave of critical reappraisals of this monumental work. Considered one of the most important books in Western history, scholars from an astonishing variety of academic fields continue to wrestle with Freud's intricate theories and insights. Dreams is a long overdue collection of writing on dreams from many of the top scholars in religious studies, anthropology, and psychology departments. The volume is organized into three thematic sections: traditions, individuals and methods. The twenty-three articles highlight the most important theories, the most contentious debates, and the most far-reaching implications of this growing field of study.
Choose an application
For well over a century Chinese fengshui, or geomancy, has fascinated Western laymen and scholars. Today hundreds of popular manuals claim to use its principles in their advice on how people can increase their wealth, happiness and longevity. The focus of this academic study is on fengshui's significance in China over the last 150 years, augmented by anthropological fieldwork in rural China. Eschewing Western intellectual preconceptions and penetrating the confused mass of old texts and divergent local practices, the author argues that fengshuiserves as an alternative tradition of cosmological knowledge which is used to explain a range of everyday occurrences in rural areas such as disease, mental disorders, accidents and common mischief. Opposing the Chinese collectivist ethos and moralizing from above, fengshuirepresents an alternative vision of reality, while interpreting essential Chinese values in a way that sanctions selfish motivations and behaviour.
Feng Shui --- Body, Mind & Spirit --- Feng shui --- Body, mind & spirit
Choose an application
This is the final book written by the seventeenth-century occultist and alchemist, Thomas Vaughan (1621-66). Originally published under Vaughan's penname, Eugenius Philalethes, in 1655, the work found a new audience in the Rosicrucian circles of the nineteenth century, when William Wynn Westcott, Supreme Magus of the Society, republished the volume in 1896 with a commentary by an associate, S. S. D. D. 'I have read many Alchemical Treatises', its annotator comments, 'but never one of less use to the practical Alchemist than this.' For its later readers, however, the value of the text lay in its insights into the history of hermetic thought rather than its alchemical advice. An important work of occultist philosophy in both its seventeenth- and nineteenth-century contexts, it purports to reveal nothing less than the origin of all life. The paragraph-by-paragraph commentary in turn demonstrates the history of its reception and interpretation.
Magic --- Occultism --- Body, Mind & Spirit
Choose an application
Published in 1874, this collection of reports by the chemist and scientific journalist Sir William Crookes (1832-1919) describes his controversial research into psychic forces. In 1870, Crookes decided that science had a duty to study preternatural phenomena associated with spiritualism, and he spent the next four years carrying out experiments which tested famous mediums including D. D. Home, Kate Fox and Florence Cook. This fascinating work describes Crookes' witnessing of the movement of bodies at a distance, rappings, changes in the weights of bodies, levitation of individuals and automatic writing. Although he was strongly criticised by his contemporaries, Crookes would not be deterred from his psychical research, demonstrating that he thought all natural phenomena worthy of scientific investigation. A great experimentalist, Crookes refused to be bound by tradition and convention, and his story reveals one of the important episodes in the history of the spiritualist movement.
Choose an application
Frederick Leigh Gardner (1857-1930) was a well-known British occultist who belonged to societies including the Hermetic Order of the Golden Dawn, the Freemasons, the Societas Rosicruciana in Anglia and the Theosophical Society. Born to spiritualist parents, Gardner worked as a stockbroker and later became an antiquarian bookseller. He planned a detailed catalogue of books on the occult sciences to cover Rosicrucian, astrological, Masonic and alchemical writings. Volume 4 was never published; the others were printed privately between 1903 and 1912 in runs of 300 copies each, and reprinted in 1923. This single-volume reissue of Gardner's important reference work contains the first editions of all three volumes, including the now extremely rare Volume 3. Introductions by Gardner's friend William Wynn Westcott (1848-1925), coroner, ceremonial magician, and Supreme Magus of the Rosicrucians of England, respectively cover the history of the Rosicrucians, the history of astrology, and English Masonic Lodge histories.
Rosicrucians --- Occultism --- Body, Mind & Spirit
Listing 1 - 10 of 82 | << page >> |
Sort by
|