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This exploration of cultural resilience examines the complex fate of classical Egyptian religion during the centuries from the period when Christianity first made its appearance in Egypt to when it became the region's dominant religion (roughly 100 to 600 C.E. Taking into account the full range of witnesses to continuing native piety--from papyri and saints' lives to archaeology and terracotta figurines--and drawing on anthropological studies of folk religion, David Frankfurter argues that the religion of Pharonic Egypt did not die out as early as has been supposed but was instead relegated from political centers to village and home, where it continued a vigorous existence for centuries. In analyzing the fate of the Egyptian oracle and of the priesthoods, the function of magical texts, and the dynamics of domestic cults, Frankfurter describes how an ancient culture maintained itself while also being transformed through influences such as Hellenism, Roman government, and Christian dominance. Recognizing the special characteristics of Egypt, which differentiated it from the other Mediterranean cultures that were undergoing simultaneous social and political changes, he departs from the traditional "decline of paganism/triumph of Christianity" model most often used to describe the Roman period. By revealing late Egyptian religion in its Egyptian historical context, he moves us away from scenarios of Christian triumph and shows us how long and how energetically pagan worship survived.
Egyptische godsdienst. --- Vroege christendom. --- Egypte. --- Egyptian --- Religion égyptienne --- -200.932 --- -Egyptian --- Religion History Egypt --- Religion égyptienne --- 299.31 --- Egypt --- -Christianity and other religions --- Christianity --- Christianity and other religions --- Syncretism (Christianity) --- 299.31 Godsdiensten van de Oude Egyptenaren --- Godsdiensten van de Oude Egyptenaren --- Religion --- Relations --- History --- 200.932 --- Christianisme --- Egypte --- 332 B.C.-638 A.D. --- Egypt - Religion - 332 B.C.-640 A.D. --- Christianity and other religions - Egyptian. --- RELIGION / History. --- Abydos. --- Ammianus Marcellinus. --- Apis bull. --- Atripe. --- Bes. --- Blemmyes. --- Canopus (Delta). --- Edfu. --- Eunapius. --- Gesios. --- Harpocrates. --- Hermetica. --- Herodotus. --- Horus. --- Jews and Judaism. --- John of Lycopolis. --- Libanius of Antioch. --- Lucian. --- Mandulis. --- Manichaeism. --- Min (Pan). --- Osiris. --- Paphnuti. --- Petbe. --- Plutarch. --- Re-Harmachis. --- Rufinus. --- Seth (Typhon). --- Syria. --- amulets. --- demons and demonology. --- domestic religion. --- exorcism. --- festivals. --- hagiography. --- healing and healers. --- naoi. --- oracles. --- terracotta figurines.
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How old is prejudice against black people? Were the racist attitudes that fueled the Atlantic slave trade firmly in place 700 years before the European discovery of sub-Saharan Africa? In this groundbreaking book, David Goldenberg seeks to discover how dark-skinned peoples, especially black Africans, were portrayed in the Bible and by those who interpreted the Bible--Jews, Christians, and Muslims. Unprecedented in rigor and breadth, his investigation covers a 1,500-year period, from ancient Israel (around 800 B.C.E.) to the eighth century C.E., after the birth of Islam. By tracing the development of anti-Black sentiment during this time, Goldenberg uncovers views about race, color, and slavery that took shape over the centuries--most centrally, the belief that the biblical Ham and his descendants, the black Africans, had been cursed by God with eternal slavery. Goldenberg begins by examining a host of references to black Africans in biblical and postbiblical Jewish literature. From there he moves the inquiry from Black as an ethnic group to black as color, and early Jewish attitudes toward dark skin color. He goes on to ask when the black African first became identified as slave in the Near East, and, in a powerful culmination, discusses the resounding influence of this identification on Jewish, Christian, and Islamic thinking, noting each tradition's exegetical treatment of pertinent biblical passages. Authoritative, fluidly written, and situated at a richly illuminating nexus of images, attitudes, and history, The Curse of Ham is sure to have a profound and lasting impact on the perennial debate over the roots of racism and slavery, and on the study of early Judaism, Christianity, and Islam.
Black race --- Slavery --- Muslims --- Christians --- Jews --- Blacks --- Blacks in the Bible. --- Color of the black race --- Human skin color --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Semites --- Judaism --- Negroes --- Negro race in the Bible --- Color. --- Justification --- History. --- Attitudes --- History --- Public opinion --- Color --- Ham --- Bible. --- Criticism, interpretation, etc. --- Cham --- Black people --- Black persons --- Blacks in the Bible --- Black people in the Bible. --- Enslaved persons --- 2 Maccabees. --- Abolitionism. --- Adultery. --- Aggadah. --- Ambrosiaster. --- Anti-Judaism. --- Antisemitism. --- Antithesis. --- Apocalypse of Abraham. --- Apocrypha. --- Apocryphon. --- Arabic. --- Arabs. --- Asher. --- Babylonian captivity. --- Bar Hebraeus. --- Biblical Hebrew. --- Biblical apocrypha. --- Blemmyes. --- Book of Lamentations. --- Canaan. --- Church Fathers. --- Creation myth. --- Curse of Ham. --- Cushi. --- Dark skin. --- Desert Fathers. --- Disputation. --- Ebed-Melech. --- Egyptians. --- Epaphus. --- Essenes. --- Etiology. --- Etymology. --- Eupolemus. --- Exegesis. --- Ezekiel. --- Generations of Noah. --- Genesis Apocryphon. --- Gentile. --- God. --- Gog and Magog. --- Haggadah. --- Hamitic. --- Hebrews. --- Hezekiah. --- Idolatry. --- Isaiah. --- Islam. --- Israelites. --- Japheth. --- Jehovah. --- Jephthah. --- Jerusalem Talmud. --- Jewish history. --- Jews. --- Judaism. --- Judas Maccabeus. --- Kingdom of Judah. --- Kingdom of Kush. --- Late Antiquity. --- Leprosy. --- Literature. --- Maimonides. --- Mamzer. --- Mandaeans. --- Mandaeism. --- Masoretic Text. --- Midian. --- Midrash HaGadol. --- Midrash Rabba. --- Midrash. --- Miscegenation. --- Naphtali. --- Negev. --- Nubia. --- Obscenity. --- Old Greek. --- Plagues of Egypt. --- Proselyte. --- Pseudo-Philo. --- Rabbi. --- Rabbinic literature. --- Racism. --- Rashi. --- Red Jews. --- Semitic people. --- Septuagint. --- Sin. --- Slavery. --- Social death. --- Sodomy. --- Targum Pseudo-Jonathan. --- Targum. --- Tarshish. --- Tosafot. --- Wickedness. --- Zedekiah. --- Zephaniah. --- Zipporah.
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