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religion --- the American radical tradition --- America --- African identity --- black radicalism --- William Lloyd Garrison --- abolitionism --- slavery --- new religions --- gender --- socialism --- Gandhi
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African identity --- black radicalism --- William Lloyd Garrison --- radical abolitionism --- slavery --- new religions --- radicalism --- women's rights --- women ministers --- woman's Bible --- socialism --- the Unites States --- the left-wing --- feminism --- the New Deal --- civil rights --- history of religion
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Turns to the written record to re-examine the building blocks of a nationPicking up where most historians conclude, Chelsea Stieber explores the critical internal challenge to Haiti's post-independence sovereignty: a civil war between monarchy and republic. What transpired was a war of swords and of pens, waged in newspapers and periodicals, in literature, broadsheets, and fliers. In her analysis of Haitian writing that followed independence, Stieber composes a new literary history of Haiti, that challenges our interpretations of both freedom struggles and the postcolonial. By examining internal dissent during the revolution, Stieber reveals that the very concept of freedom was itself hotly contested in the public sphere, and it was this inherent tension that became the central battleground for the guerre de plume-the paper war-that vied to shape public sentiment and the very idea of Haiti.Stieber's reading of post-independence Haitian writing reveals key insights into the nature of literature, its relation to freedom and politics, and how fraught and politically loaded the concepts of "literature" and "civilization" really are. The competing ideas of liberté, writing, and civilization at work within postcolonial Haiti have consequences for the way we think about Haiti's role-as an idea and a discursive interlocutor-in the elaboration of black radicalism and black Atlantic, anticolonial, and decolonial thought. In so doing, Stieber reorders our previously homogeneous view of Haiti, teasing out warring conceptions of the new nation that continued to play out deep into the twentieth century.
revue. --- revolution. --- republicanism. --- refutation. --- print culture. --- postcolonial. --- post-independence. --- post-independence Haiti. --- performativity. --- peasant novel. --- paper war. --- pamphlet. --- literature. --- liberty. --- liberalism. --- liberal Enlightenment. --- indigénisme. --- imperialism. --- Western modernity. --- Western episteme. --- US occupation. --- National party. --- Maurrassisme. --- Louis Joseph Janvier. --- Literary magazine. --- Liberal party. --- Jean-Pierre Boyer. --- Jean-Jacques Dessalines. --- Henry Christophe. --- 1789;Alexandre Pétion;allegory;authoritarianism;black radicalism;Caribbean intellectuals;caricature;centennial;civil war;civilization;criticism;cultural nationalism;Dessalinean critique;Dominican Republic;Empire;fascism;Faustin Soulouque;François Duvalier;Francophone literature;Haitian independence;Haitian unification. --- 1789. --- Alexandre Pétion. --- Caribbean intellectuals. --- Dessalinean critique. --- Dominican Republic. --- Empire. --- Faustin Soulouque. --- Francophone literature. --- François Duvalier. --- Haitian independence. --- Haitian unification. --- allegory. --- authoritarianism. --- black radicalism. --- caricature. --- centennial. --- civil war. --- civilization. --- criticism. --- cultural nationalism. --- fascism. --- indigénisme.
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We Are Worth Fighting For' is the first history of the 1989 Howard University protest. The three-day occupation of the university's Administration Building was a continuation of the student movements of the sixties and a unique challenge to the politics of the eighties. Upset at the university's appointment of the Republican strategist Lee Atwater to the Board of Trustees, students forced the issue by shutting down the operations of the university. The protest, inspired in part by the emergence of "conscious" hip hop, helped to build support for the idea of student governance and drew upon a resurgent black nationalist ethos. At the center of this story is a student organization known as Black Nia F.O.R.C.E. Co-founded by Ras Baraka, the group was at the forefront of organizing the student mobilization at Howard during the spring of 1989 and thereafter. 'We Are Worth Fighting For' explores how black student activists-young men and women- helped shape and resist the rightward shift and neoliberal foundations of American politics. This history adds to the literature on Black campus activism, Black Power studies, and the emerging histories of African American life in the 1980s.
African American universities and colleges --- African American college students --- African American student movements --- History --- Political activity --- Howard University. --- Black Nia F.O.R.C.E. --- Howard University --- Students --- Washington (D.C.) --- Administration Building. --- American national politics. --- Black Power. --- Black campus activism. --- Black nationalist ethos. --- Black political struggle. --- Black radicalism. --- Black youth movements. --- Charter Day Convocation. --- James Cheek. --- Jesse Jackson. --- Lee Atwater. --- Ras Baraka. --- anti-apartheid movement. --- campus politics. --- cultural programs. --- direct action. --- hip hop. --- historically Black colleges and universities. --- nationalist philosophy. --- on-campus struggles. --- philosophy of struggle. --- presidential campaigns. --- student activism.
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Comparing the radical aesthetic and social experiments undertaken by two exile intellectuals, Experiments in Exile charts a desire in their work to formulate alternative theories of citizenship, wherein common reception of popular cultural forms is linked to a potentially expanded, non-exclusive polity. By carefully analyzing the materiality of the multiply-lined, multiply voiced writing of the “undocuments” that record these social experiments and relay their prophetic descriptions of and instructions for the new social worlds they wished to forge and inhabit, however, it argues that their projects ultimately challenge rather than seek to rehabilitate normative conceptions of citizens and polities as well as authors and artworks. James and Oiticica’s experiments recall the insurgent sociality of “the motley crew” historians Peter Linebaugh and Marcus Rediker describe in The Many-Headed Hydra, their study of the trans-Atlantic, cross-gendered, multi-racial working class of the seventeenth and eighteenth centuries. Reading James’s and Oiticica’s projects against the grain of Linebaugh and Rediker’s inability to find evidence of that sociality’s persistence or futurity, it shows how James and Oiticica gravitate toward and seek to relay the ongoing renewal of dissident, dissonant social forms, which are for them always also aesthetic forms, in the barrack-yards of Port-of-Spain and the favelas of Rio de Janeiro, the assembly lines of Detroit and the streets of the New York. The formal openness and performative multiplicity that manifests itself at the place where writing and organizing converge invokes that sociality and provokes its ongoing re-invention. Their writing extends a radical, collective Afro-diasporic intellectuality, an aesthetic sociality of blackness, where blackness is understood not as the eclipse, but the ongoing transformative conservation of the motley crew’s multi-raciality. Blackness is further instantiated in the interracial and queer sexual relations, and in a new sexual metaphorics of production and reproduction, whose disruption and reconfiguration of gender structures the collaborations from which James’s and Oiticica’s undocuments emerge, orienting them towards new forms of social, aesthetic and intellectual life.
Expatriate artists --- Expatriate authors --- Aesthetics, Black. --- Artists, Expatriate --- Exiled artists --- Artists --- Exiles --- Black aesthetics --- Authors --- Authors, Exiled --- Intellectual life --- Oiticica, Helio, --- James, C. L. R. --- Political and social views. --- Criticism and interpretation. --- Afro-diaspora. --- Black radicalism. --- Blackness. --- C. L. R. James. --- Citizenship. --- Exile intellectual. --- Hélio Oiticica. --- Popular culture. --- Slum. --- Undocumented immigrant. --- ART / Caribbean & Latin American --- Oiticica, Hélio, --- Political and social views --- Criticism and interpretation --- United States. --- James, Cyril Lionel Robert, --- Johnson, J. R., --- AB --- ABSh --- Ameerika Ühendriigid --- America (Republic) --- Amerika Birlăshmish Shtatlary --- Amerika Birlăşmi Ştatları --- Amerika Birlăşmiş Ştatları --- Amerika ka Kelenyalen Jamanaw --- Amerika Qūrama Shtattary --- Amerika Qŭshma Shtatlari --- Amerika Qushma Shtattary --- Amerika (Republic) --- Amerikai Egyesült Államok --- Amerikanʹ Veĭtʹsėndi͡avks Shtattn --- Amerikări Pĕrleshu̇llĕ Shtatsem --- Amerikas Forenede Stater --- Amerikayi Miatsʻyal Nahangner --- Ameriketako Estatu Batuak --- Amirika Carékat --- AQSh --- Ar. ha-B. --- Arhab --- Artsot ha-Berit --- Artzois Ha'bris --- Bí-kok --- Ē.P.A. --- EE.UU. --- Egyesült Államok --- ĒPA --- Estados Unidos --- Estados Unidos da América do Norte --- Estados Unidos de América --- Estaos Xuníos --- Estaos Xuníos d'América --- Estatos Unitos --- Estatos Unitos d'America --- Estats Units d'Amèrica --- Ètats-Unis d'Amèrica --- États-Unis d'Amérique --- Fareyniḳṭe Shṭaṭn --- Feriene Steaten --- Feriene Steaten fan Amearika --- Forente stater --- FS --- Hēnomenai Politeiai Amerikēs --- Hēnōmenes Politeies tēs Amerikēs --- Hiwsisayin Amerikayi Miatsʻeal Tērutʻiwnkʻ --- Istadus Unidus --- Jungtinės Amerikos valstybės --- Mei guo --- Mei-kuo --- Meiguo --- Mî-koet --- Miatsʻyal Nahangner --- Miguk --- Na Stàitean Aonaichte --- NSA --- S.U.A. --- SAD --- Saharat ʻAmērik --- SASht --- Severo-Amerikanskie Shtaty --- Severo-Amerikanskie Soedinennye Shtaty --- Si͡evero-Amerikanskīe Soedinennye Shtaty --- Sjedinjene Američke Države --- Soedinennye Shtaty Ameriki --- Soedinennye Shtaty Severnoĭ Ameriki --- Soedinennye Shtaty Si͡evernoĭ Ameriki --- Spojené obce severoamerick --- Spojené staty americk --- SShA --- Stadoù-Unanet Amerika --- Stáit Aontaithe Mheirice --- Stany Zjednoczone --- Stati Uniti --- Stati Uniti d'America --- Stâts Unîts --- Stâts Unîts di Americhe --- Steatyn Unnaneysit --- Steatyn Unnaneysit America --- SUA --- Sŭedineni amerikanski shtati --- Sŭedinenite shtati --- Tetã peteĩ reko Amérikagua --- U.S. --- U.S.A. --- United States of America --- Unol Daleithiau --- Unol Daleithiau America --- Unuiĝintaj Ŝtatoj de Ameriko --- US --- USA --- Usono --- Vaeinigte Staatn --- Vaeinigte Staatn vo Amerika --- Vereinigte Staaten --- Vereinigte Staaten von Amerika --- Verenigde State van Amerika --- Verenigde Staten --- VS --- VSA --- Wááshindoon Bikéyah Ałhidadiidzooígí --- Wilāyāt al-Muttaḥidah --- Wilāyāt al-Muttaḥidah al-Amirīkīyah --- Wilāyāt al-Muttaḥidah al-Amrīkīyah --- Yhdysvallat --- Yunaeted Stet --- Yunaeted Stet blong Amerika --- ZDA --- Združene države Amerike --- Zʹi͡ednani Derz͡havy Ameryky --- Zjadnośone staty Ameriki --- Zluchanyi͡a Shtaty Ameryki --- Zlucheni Derz͡havy --- ZSA --- Oiticica, H�elio, --- Political and social views of a person --- ABŞ --- Amerikanʹ Veĭtʹsėndi͡avks Shtattnė --- É.-U. --- ÉU --- Saharat ʻAmērikā --- Spojené obce severoamerické --- Spojené staty americké --- Stáit Aontaithe Mheiriceá --- Wááshindoon Bikéyah Ałhidadiidzooígíí
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