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The Canadian Jewish Communist movement, an influential ideological voice within the Canadian left, played a major role in the politics of Jewish communities in cities such as Montreal, Toronto, and Winnipeg, as well as many smaller centres, between the 1920s and the 1950s. Jerusalem on the Amur looks at the interlocking group of left-wing Jewish organizations that shared the political views of the Canadian Communist Party and were vocal proponents of policies perceived as beneficial to the Jewish working class. Focusing on the Association for Jewish Colonization in Russia, known by its transliterated acronym as the ICOR, and the Canadian Ambijan Committee, Henry Srebrnik uses Yiddish-language books, newspapers, pamphlets, and other materials to trace the ideological and material support provided by the Canadian Jewish Communist movement to Birobidzhan.
Communism --- Jewish communists --- Jews --- History --- History. --- Politics and government --- Brainin, Reuven, --- Icor. --- Canadian Birobidjan Committee. --- Birobidzhan (Russia)
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The American Jewish Communist movement played a major role in the politics of Jewish communities in cities such as Boston, Chicago, Los Angeles, New York, and Philadelphia, as well as in many other centers, between the 1920's and the 1950's. Making extensive use of Yiddish-language books, newspapers, periodicals, pamphlets, and other materials, Dreams of Nationhood traces the ideological and material support provided to the Jewish Autonomous Region of Birobidzhan, located in the far east of the Soviet Union, by two American Jewish Communist-led organizations, the ICOR and the American Birobidzhan Committee. By providing a detailed historical examination of the political work of these two groups, the book makes a substantial contribution to our understanding of twentieth-century Jewish life in the United States.
Jews --- Jewish communists --- Communism --- Politics and government --- History --- Icor. --- Birobidzhan (Russia) --- Evreæiskaëiìa avtonomnaëiìa oblast§ (Russia) --- History. --- Iḳor --- I. C. O. R. --- Gezelshafṭ far Idisher ḳolonizatsye in Soṿeṭn-Farband --- Organization for Jewish Colonization in the Soviet Union --- American Association for Jewish Colonization in the Soviet Union --- Association for Jewish Colonization in the Soviet Union --- איקאָר --- Birobidzhan (R.S.F.S.R.) --- Biro-Bidjan (Russia) --- Birabidzhan (Russia) --- Birobidshansk (Russia) --- Birobidzan (Russia) --- Tikhonʹkaya Stantsiya (R.S.F.S.R.) --- Birobijan (Russia) --- Tikhonʹkai︠a︡ stant︠s︡ii︠a︡ (R.S.F.S.R.) --- Birobidzshan (Russia) --- Birobidshan (Russia) --- Birebidzshan (Russia) --- Birobidjan (Russia) --- Evreĭskai͡a avtonomnai͡a oblastʹ (Russia) --- Communists --- Yevreyskaya avtonomnaya oblastʹ, Russia --- Jewish Autonomous Region (Russia) --- Yevreyskaya avtonomnaya oblastʹ (Russia) --- Evreĭskai︠a︡ avtonomnai︠a︡ oblastʹ (R.S.F.S.R.) --- Birobidzhan (Russia : Oblast) --- Jewish Autonomous Oblast (Russia) --- EAO --- JAR --- Yidishe avtonome gegnt (Russia) --- Evreĭskai︠a︡ avtonomnai︠a︡ oblastʹ (Russia)
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Jews --- Middle East --- Regions & Countries - Asia & the Middle East --- History & Archaeology --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- History --- Evreĭskai︠a︡ avtonomnai︠a︡ oblastʹ (Russia) --- Birobidzhan (Russia) --- Russia --- History. --- Ethnic relations. --- Birobidzhan (R.S.F.S.R.) --- Biro-Bidjan (Russia) --- Birabidzhan (Russia) --- Birobidshansk (Russia) --- Birobidzan (Russia) --- Tikhonʹkaya Stantsiya (R.S.F.S.R.) --- Birobijan (Russia) --- Tikhonʹkai︠a︡ stant︠s︡ii︠a︡ (R.S.F.S.R.) --- Birobidzshan (Russia) --- Birobidshan (Russia) --- Birebidzshan (Russia) --- Birobidjan (Russia) --- Yevreyskaya avtonomnaya oblastʹ, Russia --- Jewish Autonomous Region (Russia) --- Yevreyskaya avtonomnaya oblastʹ (Russia) --- Evreĭskai︠a︡ avtonomnai︠a︡ oblastʹ (R.S.F.S.R.) --- Birobidzhan (Russia : Oblast) --- Jewish Autonomous Oblast (Russia) --- EAO --- JAR --- Yidishe avtonome gegnt (Russia)
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Gennady Estraikh's book explores the birth, growth, demise and afterlife of the Birobidzhan Jewish Autonomous Region (JAR). The History of Birobidzhan looks at how the shtetl was widely used in Soviet propaganda as a perfect solution to the 'Jewish question', arguing that in reality, while being demographically and culturally insignificant, the JAR played a key, and essentially detrimental, role in determining Jewish rights and entitlements in the Soviet world. Estraikh brings together a broad range of Russian and Yiddish sources, including archival materials, newspaper articles, travelogues, memoirs, belles-letters, and scholarly publications, as he describes and analyses the project and its realization not in isolation, but rather in the context of developments in both domestic and international life. As well as offering an assessment of the Birobidzhan project in the contexts of Soviet and Jewish history, the book also focuses on the contemporary 'Jewish' role of the region which now has only a few thousand Jewish occupants amongst its residents.
Jews --- Jews. --- History --- Vsesoi︠u︡znoe obshchestvo po zemelʹnomu ustroĭstvu trudi︠a︡shchikhsi︠a︡ evreev v SSSR --- Vsesoi͡uznoe obshchestvo po zemelʹnomu ustroĭstvu trudi͡ashchikhsi͡a evreev v SSSR. --- History. --- 1900-1999 --- Birobidzhan (Russia) --- Evreĭskai︠a︡ avtonomnai︠a︡ oblastʹ (Russia) --- Russia (Federation) --- Soviet Union.
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A close reading of postrevolutionary Russian and Yiddish literature and film recasts the Soviet Jew as a novel cultural figure: not just a minority but an ambivalent character navigating between the Jewish past and Bolshevik modernity. The Russian Revolution of 1917 transformed the Jewish community of the former tsarist empire. In particular, the Bolshevik government eliminated the requirement that most Jews reside in the Pale of Settlement in what had been Russia’s western borderlands. Many Jews quickly exited the shtetls, seeking prospects elsewhere. Some left for bigger cities, others for Europe, America, or Palestine. Thousands tried their luck in the newly established Jewish Autonomous Region in the Far East, where urban merchants would become tillers of the soil. For these Jews, Soviet modernity meant freedom, the possibility of the new, and the pressure to discard old ways of life. This ambivalence was embodied in the Soviet Jew—not just a descriptive demographic term but a novel cultural figure. In insightful readings of Yiddish and Russian literature, films, and reportage, Sasha Senderovich finds characters traversing space and history and carrying with them the dislodged practices and archetypes of a lost Jewish world. There is the Siberian settler of Viktor Fink’s Jews in the Taiga, the folkloric trickster of Isaac Babel, and the fragmented, bickering family of Moyshe Kulbak’s The Zemlenyaners, whose insular lives are disrupted by the march of technological, political, and social change. There is the collector of ethnographic tidbits, the pogrom survivor, the émigré who repatriates to the USSR. Senderovich urges us to see the Soviet Jew anew, as not only a minority but also a particular kind of liminal being. How the Soviet Jew Was Made emerges as a profound meditation on culture and identity in a shifting landscape.
Jews in literature. --- Jews in motion pictures. --- Jews in popular culture --- Jews --- Russian literature --- Wandering Jew in literature. --- Yiddish literature --- LITERARY CRITICISM / Jewish. --- Jewish literature --- Popular culture --- Motion pictures --- History. --- Jewish authors --- Birobidzhan. --- Bolshevik Revolution. --- Cinema. --- David Bergelson. --- Dovid Bergelson. --- Isaac Babel. --- Jewish Culture. --- Jews in the Soviet Union. --- Literature. --- Moyshe Kulbak. --- Pogroms. --- Russian Jewish. --- Shtetl. --- Soviet Jewry. --- Soviet Yiddish. --- Soviet. --- Stalin. --- Wandering Jew. --- Yiddish.
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In the early decades of the twentieth century, tens of thousands of Yiddish speaking immigrants actively participated in the American Socialist and labor movement. They formed the milieu of the hugely successful daily Forverts (Forward), established in New York in April 1897. Its editorial columns and bylined articles—many of whose authors, such as Abraham Cahan and Sholem Asch, were household names at the time—both reflected and shaped the attitudes and values of the readership. Most pages of this book are focused on the newspaper’s reaction to the political developments in the home country. Profound admiration of Russian literature and culture did not mitigate the writers’ criticism of the czarist and Soviet regimes.
Jewish newspapers --- Jewish socialists --- Jews --- Socialism and Judaism --- Yiddish newspapers --- HISTORY / Jewish. --- Judaism and socialism --- Judaism --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Socialists, Jewish --- Socialists --- Jewish press --- Newspapers --- Intellectual life. --- History --- Forṿerṭs (New York, N.Y.) --- Forward, New York --- Forward (New York, N.Y.) --- Forwerts (New York, N.Y.) --- Jewish daily forward (New York, N.Y.) --- Vorwaerts (New York, N.Y.) --- 1917. --- Abraham Cahan. --- American Jews. --- Birobidzhan. --- Bolsheviks. --- Crimea. --- Eastern Europe. --- Forverts. --- Forward. --- Hebrew. --- Jewish press. --- Judaism. --- Marxism. --- New York. --- Palestine. --- Russia. --- Russian Revolution. --- Sholem Asch. --- WWI. --- WWII. --- Yiddish. --- Zionism. --- anti-Sovietism. --- communists. --- culture. --- debate. --- diaspora. --- immigration. --- internationalism. --- journalism. --- language. --- media. --- newspapers. --- patriotism. --- political commentary. --- socialists. --- war.
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