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"EXTRACTS FROM ADAM?S DIARY (1904) and EVE?S DIARY (1906) are essentially send-ups of the scripture, in which Twain parodied Genesis, the parables of creation and original sin, and Eve?s role in the fall of humankind. In EXTRACTS FROM ADAM?S DIARY, published with Fred Strothmann?s humorous cartoons of supposedly ancient stone carvings on every left-hand page, Twain playfully established Niagara Falls Park as the setting of the Garden of Eden, ?the honeymoon capital of the world.? EVE?S DIARY, accompanied by the stunning line drawings of Lester Ralph, was Twain?s moving eulogy to his wife, Livy, who died the previous year. The grief-stricken Samuel Clemens, in a letter to his brother-in-law, Charles Langdon, wrote: ?I am a man without a country. Wherever Livy was that was my country.? Similarly Adam?s tribute to Eve at the end of Eve?s Diary reads, ?Wheresoever she was, there was Eden.? Eve?s story is tender throughout and focuses on the more humorous aspects of Adam and Eve?s relationship and eventual ?marriage.? Like Adam?s story it lacks the darker implications of the other biblical pieces Twain wrote during the last decade of his life."--from amazon.com.
Adam --- Eve --- Bible. --- History of biblical exegesis --- History of Biblical events
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The discovery of the Dead Sea Scrolls more than sixty years ago has revealed a wealth of literary compositions which rework the Hebrew Bible in various ways. This genre seems to have been a popular literary form in ancient Judaism literature. However, the Qumran texts of this type are particularly interesting for they offer for the first time a large sample of such compositions in their original languages, Hebrew and Aramaic. Since the rewritten Bible texts do not use the particular style and nomenclature specific to the literature produced by the Qumran community. Many of these texts are unknown from any other sources, and have been published only during the last two decades. They therefore became the object of intense scholarly study. However, most the attention has been directed to the longer specimens, such as the Hebrew Book of Jubilees and the Aramaic Genesis Apocryphon. The present volume addresses the less known and poorly studied pieces, a group of eleven small Hebrew texts that rework the Hebrew Bible. It provides fresh editions, translations and detailed commentaries for each one. The volume thus places these texts within the larger context of the Qumran library, aiming at completing the data about the rewritten Bible.
Dead Sea scrolls. --- Dead Sea Scrolls. --- Qumran. --- ancient Judaism. --- apocryphal texts. --- biblical exegesis.
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Die Jeremiahomilien des Origenes bilden einen besonders wertvollen Teil seiner Werke. Neben der Homilie über 1 Sam. 28 sind sie seine einzigen auf Griechisch überlieferten Predigten und vermitteln damit einen Eindruck vom Originalton des Predigers Origenes. Zudem ist das Buch Jeremia in der Alten Kirche nicht oft kommentiert worden, und nirgendwo wurden je wieder der Elan und die Intensität erreicht, mit denen Origenes diesen Propheten auslegte. Origenes identifizierte seine Erfahrungen als Prediger mit dem Schicksal des von seinen Adressaten abgelehnten Propheten Jeremia und fand so einen sehr persönlichen Zugang zu diesem biblischen Text. Auffällig sind ferner die zahlreichen antijüdischen Bemerkungen und Exegesen, in denen die kritische Haltung des Origenes gegenüber dem Judentum seiner Zeit deutlich wird.Der Band bietet eine neue deutsche Übersetzung samt ausführlichen Erläuterungen in den Fußnoten. Auch die erhaltenen Fragmente sind, ungeachtet ihrer nicht immer zweifelsfreien Echtheit, aufgenommen. In der Einleitung werden die wichtigsten Daten zur Überlieferung und zum Inhalt dieser Predigten erläutert.
Fathers of the church, Greek. --- Theology --- History --- Origens. --- Biblical exegesis. --- Edition. --- Homilies. --- Jeremiah. --- Origen.
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This career-spanning anthology from prominent Jewish historian David Biale brings over a dozen of his key essays together for the first time. These pieces, written between 1974 and 2016, are all representative of a method Biale calls "counter-history": "the discovery of vital forces precisely in what others considered marginal, disreputable and irrational." The themes that have preoccupied Biale throughout the course of his distinguished career—in particular power, sexuality, blood, and secular Jewish thought—span the periods of the Bible, late antiquity, and the Middle Ages to the twentieth century. Exemplary essays in this volume argue for the dialectical relationship between modernity and its precursors in the older tradition, working together to "brush history against the grain" in order to provide a sweeping look at the history of the Jewish people. This volume of work by one of the boldest and most intellectually omnivorous Jewish thinkers of our time will be essential reading for scholars and students of Jewish studies.
Bible. --- Biblical Exegesis. --- Canon. --- Heresy. --- Jewish culture. --- Midrash. --- Modern Jewish literature. --- Modern Jewish thought. --- Zionism.
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If in its simplest form, hermeneutics is a quest for understanding, then part of that quest will always include striving to understand being and the meaning of being. This open access book takes that ambition seriously, arguing that hermeneutics and metaphysics, so central to philosophical thought but so rarely put in tandem, are two complementary fundamentals of human existence. Metaphysical Hermeneutics puts forward the argument for a hermeneutical metaphysics in service of philosophy's basic aim: to make sense of our experience. Jean Grondin builds his argument for this combined discipline around the idea of 'sense' - a theme that is both hermeneutical and metaphysical. What we seek to glimpse is not just a figment of the mind but always the meaning of something. Grondin calls on one of the founding figures of contemporary hermeneutics Hans-Georg Gadamer to test his theories, singling out the metaphysical dimension of Gadamer's ideas and questioning his seeming embrace and rejection of that dimension. Rooting these questions in the human search for meaning is a major contribution to the scope and resources of hermeneutic philosophy. The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Department of Philosophy at the University of Montreal.
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Die Studie untersucht das Phänomen der innerbiblischen Schriftauslegung am Beispiel der Heilsprophetien in Ez 34-39. In einer redaktionsgeschichtlichen Gesamtanalyse dieser Kapitel wird das literarische Wachstum unter dem Gesichtspunkt der Schriftauslegung in den Blick genommen, indem für jede Stufe der redaktionsgeschichtlichen Rekonstruktion nach vorgegebenen Texten im Buch selbst wie außerhalb des Buches gefragt wird. Dabei wird zuerst ein differenziertes Entstehungsmodell der Kapitel Ez 34-39 vorgelegt, das nicht nur die abweichende Kapitelanordnung des griechischen Textzeugen Pap. 967 berücksichtigt, sondern auch neues Licht auf die Genese des Buches als Ganzes wirft. Weiterhin kann in der literatur- und theologiegeschichtlichen Entwicklung eine Entwicklung der Schriftauslegung als hermeneutisches Prinzip nachgewiesen werden, die hier zum ersten Mal beschrieben wird. In seiner "Schriftgelehrsamkeit" erweist sich das Ezechielbuch als Kompendium prophetischer Überlieferung und ist insbesondere auf die Überbietung und Erfüllung des Jeremiabuches hin angelegt.
Altes Testament. --- Biblical Exegesis. --- Ezechiel. --- Ezekiel. --- Old Testament. --- Redaction History. --- Redaktionsgeschichte. --- Schriftauslegung. --- RELIGION / Biblical Criticism & Interpretation / Old Testament. --- Ezekiel --- Ezechiel --- Ezekiel, --- Bible. --- Criticism, Redaction.
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Der enge Zusammenhang von Gelehrsamkeit, Politik und Konfession zählt gegenwärtig zu den aktuellsten Themen der Frühneuzeitforschung. Dabei wird vermehrt nach dem wissenschafts- und kulturhistorischen Kontext der europäischen Geschichtsschreibung und -forschung gefragt. Der Band bietet neue Zugänge zu einem kulturwissenschaftlichen Verständnis des europäischen Umgangs mit Geschichte um 1700. Er verweist auf politische, konfessionelle und soziale Hintergründe von Geschichtlichkeit, wie sie etwa in Leibniz' historischen Arbeiten, in der kalvinistischen und jüdischen Bibelexegese oder auch in der Freskenausstattung barocker Kirchen sichtbar werden.Die folgenden drei Artikel sind auf www.degruyter.com frei zugänglich: Historia als Kultur - Einführung Ordensgeschichte als Kulturgeschichte? Wissenschaftshistorische Überlegungen zur Historizität in der benediktinischen Geschichtsforschung des 18. Jahrhunderts (Thomas Wallnig), War Karl Meichelbeck ein "deutscher Mauriner"? (Thomas Stockinger) The close relationship between scholarship, politics and religious denomination is currently one of the major issues in research devoted to the Early Modern Age. In this context, increasing attention is being given to the scientific and cultural-historical context of European historiography and historical research. This volume presents new routes for achieving a cultural-studies-based understanding of the European approach to history around 1700. It illuminates the political, denominational and social backgrounds to historicity, as is revealed for instance in Biblical exegesis by Calvinist and Jewish writers.
Historiography --- History --- Annals --- Auxiliary sciences of history --- History (Theology) --- Historical criticism --- Authorship --- Religious aspects. --- Political aspects. --- Criticism --- Europe --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Historiography. --- Biblical Exegesis. --- Early Modern Age. --- Historical Culture. --- History of Science.
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How was the early modern pursuit of knowledge in very different spheres conditioned by a shared desire for certainty? How did this desire in turn link the epistemological crises produced by the religious upheavals of early modern Europe with the development of new scientific methods? This volume recontextualizes the production of knowledge in the early modern period (1550-1700), focusing on the social and institutional dimensions of inquiry in light of political and cultural challenges. The collection explores how uncertainties about religious identities (and even the status of irreligion) challenged traditional modes of learning. As knowledge of all sorts was integrated into different traditions in a context of unprecedented religious questioning, institutions and texts sought new means of controlling and regulating "truth." Questions of representation became newly fraught as the production of knowledge increasingly challenged established orthodoxies. --
Religion and civilization --- History --- Europe. --- Europe --- Civilisation --- Civilization --- Inquisition. --- Jesuit learning. --- Spain. --- early modern biblical exegesis. --- early modern epistemology. --- early modern literature. --- early modern skepticism. --- history of medicine. --- history of religion. --- picaresque.
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A collection of Pollmann's previously-published essays on early Christian poetry, most newly-translated from German and all updated and corrected. It is a genre that has tended to be overlooked by both Classicists and Patristics scholars and this collection will rectify that.
Christian poetry. --- Christian poetry, English. --- English Christian poetry --- Christianity --- English poetry --- Christian literature --- Religious poetry --- Hymns --- Christian poetry, Latin --- History and criticism. --- Classical texts --- The Early Church --- early christian literature --- poetic aesthetics --- anti-intellectualism --- pagan education --- biblical exegesis --- religion and culture --- myth --- cultural authority --- classical literary tradition --- late antiquity --- God --- Paganism --- Virgil
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Few documents in world history can match the inspirational impact of the New Testament. For all its variety -- gospels, letters and visions -- this first-century collection of texts keeps always at its centre the enigmatic figure of Joshua/Jesus: the Jewish prophet who gathered a group around him, proclaimed the imminent end of the world, but was made captive by the authorities of Rome only to suffer a shameful criminal's death on a cross. When his followers (including former persecutor Saul/Paul) became convinced that Jesus had defeated extinction, and had risen again to fresh life, the movement crossed over from Palestine to ignite the entire Graeco-Roman Mediterranean world. The author shows how the writings of this vibrant new faith came into being from oral transmission and then became the pillar of a great world religion. He explores their many varied usages in music, liturgy, art, language and literature. In discussing its textual origins, as well as its later reception, Moxnes shows above all how the New Testament has been employed both as a tool for liberation and as a means of power and control.
Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Biblical exegesis & hermeneutics
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