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234.5 --- Berouw. Onvolmaakt berouw. Boetvaardigheid. Uitboeting --- 234.5 Berouw. Onvolmaakt berouw. Boetvaardigheid. Uitboeting

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Fonds Suzan Daniel (FSD)

2345 --- 24814533 --- 26561 --- Berouw Onvolmaakt berouw Boetvaardigheid Uitboeting. --- Berouw. --- Boetesacrament: berouw. --- Homosexuality

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2345 --- 24814533 --- 2737041 --- Berouw Onvolmaakt berouw Boetvaardigheid Uitboeting. --- Berouw. --- Jansenistische moraal.

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Between the third and sixteenth centuries, penance (the acts or gestures performed to atone for transgression, usually with an interest in the salvation of the penitent’s soul) was a crucial mode of participation in both society and the cosmos. Penance was incorporated into political and legal negotiations, it erupted in improvisational social dramas, it was subject to experimentation and innovation, and it saturated western culture with images of contrition, suffering, and reconciliation. During the late antique, medieval, and early modern periods, rituals for the correction of human errors became both sophisticated and popular. Creativity in penitential expression reflects the range and complexity of social and spiritual situations in which penance was vital. Using hitherto unconsidered source materials, the contributors chart new views on how in western culture, human conduct was modulated and directed in patterns shaped by the fearsome yet embraced practices of penance.

Penance --- History of doctrines. --- Attrition --- Contrition --- Church discipline --- Forgiveness of sin --- Sacraments --- Absolution --- Confession --- Repentance --- 234.5 --- 265.67 --- 234.5 Berouw. Onvolmaakt berouw. Boetvaardigheid. Uitboeting --- Berouw. Onvolmaakt berouw. Boetvaardigheid. Uitboeting --- 265.67 Openbare boete --- Openbare boete --- History of doctrines --- Pénitence --- Histoire des doctrines --- Christian dogmatics --- Christian church history --- History as a science --- anno 800-1199 --- anno 1200-1499 --- Penance - History of doctrines. --- Pénitence --- Histoire

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This 1996 book examines the relationship between the theologies of atonement and penal strategies. Christian theology was potent in Western society until the nineteenth century, and the so-called 'satisfaction theory' of atonement interacted and reacted with penal practice. Drawing on the work of Norbert Elias and David Garland, the author argues that atonement theology created a structure of affect which favoured retributive policies. He ranges freely between Old Testament texts, St Anselm, and eighteenth- and nineteenth-century British social history, to show the integral connection between sin and crime, the legal and the moral. The question arises if the preaching of the cross not only desensitised us to judicial violence but even lent it sanction. The last two chapters review theory and practice in the twentieth century, and Timothy Gorringe makes concrete proposals for both theology and criminal and societal violence.

Corrections --- Crime --- God (Christianity) --- Punishment --- Reconciliation --- Revenge --- Satisfaction for sin --- Violence --- 234.5 --- 234.5 Berouw. Onvolmaakt berouw. Boetvaardigheid. Uitboeting --- Berouw. Onvolmaakt berouw. Boetvaardigheid. Uitboeting --- Penalties (Criminal law) --- Penology --- Impunity --- Retribution --- City crime --- Crime and criminals --- Crimes --- Delinquency --- Felonies --- Misdemeanors --- Urban crime --- Social problems --- Criminal justice, Administration of --- Criminal law --- Criminals --- Criminology --- Transgression (Ethics) --- Correctional services --- Violent behavior --- Social psychology --- Atonement --- Vengeance --- Peace making --- Peacemaking --- Reconciliatory behavior --- Quarreling --- Christianity --- Trinity --- History --- Religious aspects&delete& --- Christianity&delete& --- History of doctrines --- Wrath&delete& --- Social aspects --- Religious aspects --- Wrath --- Arts and Humanities --- Religion --- History of doctrines. --- History. --- Christianity.