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A pathbreaking history of Sufism, from the earliest centuries of Islam to the present. After centuries as the most important ascetic-mystical strand of Islam, Sufism saw a sharp decline in the twentieth century, only to experience a stunning revival in recent decades. In this comprehensive new history of Sufism from the earliest centuries of Islam to today, Alexander Knysh, a leading expert on the subject, reveals the tradition in all its richness. Knysh explores how Sufism has been viewed by both insiders and outsiders since its inception. He examines the key aspects of Sufism, from definitions and discourses to leadership, institutions, and practices. He devotes special attention to Sufi approaches to the Qur'an, drawing parallels with similar uses of scripture in Judaism and Christianity. He traces how Sufism grew from a set of simple moral-ethical precepts into a sophisticated tradition with professional Sufi masters (shaykhs) who became powerful players in Muslim public life but whose authority was challenged by those advocating the equality of all Muslims before God. Knysh also examines the roots of the ongoing conflict between the Sufis and their fundamentalist critics, the Salafis--a major fact of Muslim life today. Based on a wealth of primary and secondary sources, Sufism is an indispensable account of a vital aspect of Islam --
Mysticism --- RELIGION / Islam / General. --- Sufism --- Sufism. --- Islam --- History. --- Islam. --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Abrahamic religions. --- Al-Ghazali. --- Al-Qushayri. --- Asceticism. --- Author. --- Bernard McGinn (theologian). --- Bruce Lincoln. --- Christian mysticism. --- Christianity and Islam. --- Christianity. --- Christopher Melchert. --- Dhikr. --- Dichotomy. --- Divine presence. --- Doctrine. --- Edward Said. --- Esoteric interpretation of the Quran. --- Exegesis. --- Fear of God. --- Fiqh. --- Font Bureau. --- God. --- Hadith. --- Heresy. --- Historiography. --- Ibn Khaldun. --- Ibn Taymiyyah. --- Idolatry. --- Illustration. --- Irfan. --- Islamic culture. --- Islamic fundamentalism. --- Islamic holy books. --- Islamic studies. --- Jews. --- Judaism. --- Judeo-Christian. --- Justification (theology). --- Kafir. --- Kashf. --- Literature. --- Louis Massignon. --- Mansur Al-Hallaj. --- Modernity. --- Monasticism. --- Mosque. --- Muhammad. --- Murid. --- Muslim world. --- Muslim. --- Mystical theology. --- Mysticism. --- Najm al-Din. --- Naqshbandi. --- Narrative. --- Occult. --- Orientalism. --- Orthodoxy. --- P. J. Conkwright. --- Persecution. --- Philosopher. --- Philosophy. --- Physician. --- Piety. --- Plotinus. --- Polemic. --- Political correctness. --- Presence of God (Catholicism). --- Princeton University Press. --- Pseudo-Dionysius the Areopagite. --- Quran. --- Religion. --- Religious studies. --- Religious text. --- Renunciation. --- Sadr al-Din al-Qunawi. --- Saint. --- Salafi movement. --- Sayyid. --- Sheikh. --- Silsila. --- Sufi cosmology. --- Sufi metaphysics. --- Sufi studies. --- Sunni Islam. --- Tariqa. --- The Sufis. --- Theology. --- Treatise. --- Ulama. --- Umberto Eco. --- Ummah. --- Wahhabism. --- William Chittick. --- World to come. --- World view. --- Worship. --- Writing.
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The first woman known to have written in English, the fourteenth-century mystic Julian of Norwich has inspired generations of Christians with her reflections on the "motherhood" of Jesus, and her assurance that, despite evil, "all shall be well." In this book, Denise Baker reconsiders Julian not only as an eloquent and profound visionary but also as an evolving, sophisticated theologian of great originality. Focusing on Julian's Book of Showings, in which the author records a series of revelations she received during a critical illness in May 1373, Baker provides the first historical assessment of Julian's significance as a writer and thinker.Inscribing her visionary experience in the short version of her Showings, Julian contemplated the revelations for two decades before she achieved the understanding that enabled her to complete the long text. Baker first traces the genesis of Julian's visionary experience to the practice of affective piety, such as meditations on the life of Christ and, in the arts, a depiction of a suffering rather than triumphant Christ on the cross. Julian's innovations become apparent in the long text. By combining late medieval theology of salvation with the mystics' teachings on the nature of humankind, she arrives at compassionate, optimistic, and liberating conclusions regarding the presence of evil in the world, God's attitude toward sinners, and the possibility of universal salvation. She concludes her theodicy by comparing the connections between the Trinity and humankind to familial relationships, emphasizing Jesus' role as mother. Julian's strategy of revisions and her artistry come under scrutiny in the final chapter of this book, as Baker demonstrates how this writer brings her readers to reenact her own struggle in understanding the revelations.Originally published in 1994.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Mysticism --- History --- Aelred of Rievaulx. --- Aevum. --- Affective piety. --- Allusion. --- Analogy. --- Anchorite. --- Anno Domini. --- Anselm of Canterbury. --- Archetype. --- Augustine of Hippo. --- Augustinian theodicy. --- Augustinians. --- Bernard McGinn (theologian). --- Bernard of Clairvaux. --- Body of Christ. --- Canonical hours. --- Catharism. --- Christian. --- Christology. --- Church Fathers. --- Cistercians. --- Contrition. --- Curate. --- Damnation. --- Deity. --- Divine grace. --- Dualism. --- El Shaddai. --- Elaine Pagels. --- Erudition. --- Exegesis. --- Felix culpa. --- Glorification. --- God the Father. --- God the Son. --- God. --- Grace Jantzen. --- Hagiography. --- Hermeneutics. --- Hilda of Whitby. --- Iconography. --- Image of God. --- Immanence. --- Intercession. --- John Hick. --- John Meyendorff. --- John of Beverley. --- Julian May. --- Julian of Norwich. --- Justification (theology). --- Litany. --- Luttrell Psalter. --- Manichaeism. --- Manifestation of God. --- Margery Kempe. --- Mary Magdalene. --- Meister Eckhart. --- Messiah. --- Metonymy. --- Mysticism. --- Neoplatonism. --- Norwich Cathedral. --- Omnipotence. --- Omniscience. --- Origen. --- Parable. --- Patristics. --- Pelagianism. --- Penitential. --- Pierre Teilhard de Chardin. --- Plotinus. --- Predestination. --- Prevenient grace. --- Problem of evil. --- Propitiation. --- Pseudo-Dionysius the Areopagite. --- Purgatory. --- Ralph Manheim. --- Religion. --- Reprobation. --- Richard Rolle. --- Salvation. --- Sanctification. --- Scholasticism. --- Sermon. --- Sola gratia. --- Soteriology. --- Spirituality. --- Tertullian. --- The Book of Margery Kempe. --- The Mirror of Simple Souls. --- The Parson's Tale. --- Theodicy. --- Theology. --- Thomas Aquinas. --- Thomism. --- Treatise. --- Venial sin. --- Walter Hilton. --- William of Ockham. --- Julian,
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