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Melanchthon, Philipp --- 2 MELANCHTHON, PHILIPP --- Godsdienst. Theologie--MELANCHTHON, PHILIPP --- 2 MELANCHTHON, PHILIPP Godsdienst. Theologie--MELANCHTHON, PHILIPP --- Dialectical theology --- Ethics --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Barthianism --- Crisis theology --- Dialectic (Religion) --- Theology, Crisis --- Polarity --- Theology, Doctrinal --- Religious aspects --- Melanchthon, Philipp, --- Melanchton, Philipp --- Melantton, Philippus --- Melanchthon, Philippus --- Melancthon, --- Schwartzerd, Philipp, --- Schwartzerdt, Philipp, --- Didymus Faventinus, --- Faventinus, Didymus, --- Melantone, Filippo, --- Melanthon, Philippus, --- Melancton, Philip, --- Melancthon, Philip, --- Melanchton, Philippus, --- Melancthon, Philippe, --- Melankhton, Filipp,

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The present book is a sequel to Ephraim Chamiel’s two previous works The Middle Way and The Dual Truth—studies dedicated to the “middle” trend in modern Jewish thought, that is, those positions that sought to combine tradition and modernity, and offered a variety of approaches for contending with the tension between science and revelation and between reason and religion. The present book explores contemporary Jewish thinkers who have adopted one of these integrated approaches—namely the dialectical approach. Some of these thinkers maintain that the aforementioned tension—the rift within human consciousness between intellect and emotion, mind and heart—can be mended. Others, however, think that the dialectic between the two poles of this tension is inherently irresolvable, a view reminiscent of the medieval “dual truth” approach. Som The present book is a sequel to Ephraim Chamiel’s two previous works The Middle Way and The Dual Truth—studies dedicated to the “middle” trend in modern Jewish thought, that is, those positions that sought to combine tradition and modernity, and offered a variety of approaches for contending with the tension between science and revelation and between reason and religion. The present book explores contemporary Jewish thinkers who have adopted one of these integrated approaches—namely the dialectical approach. Some of these thinkers maintain that the aforementioned tension—the rift within human consciousness between intellect and emotion, mind and heart—can be mended. Others, however, think that the dialectic between the two poles of this tension is inherently irresolvable, a view reminiscent of the medieval “dual truth” approach. Some thinkers are unclear on this point, and those who study them debate whether or not they successfully resolved the tension and offered a means of reconciliation. The author also offers his views on these debates. This book explores the dialectical approaches of Rav Kook, Rav Soloveitchik, Rabbi Abraham Joshua Heschel, Samuel Hugo Bergman, Leo Strauss, Ernst Simon, Emil Fackenheim, Rabbi Mordechai Breuer, his uncle Isaac Breuer, Tamar Ross, Rabbi Shagar, Moshe Meir, Micah Goodman and Elchanan Shilo. It also discusses the interpretations of these thinkers offered by scholars such as Michael Rosenak, Avinoam Rosenak, Eliezer Schweid, Aviezer Ravitzky, Avi Sagi, Binyamin Ish-Shalom, Ehud Luz, Dov Schwartz, Rabbi Yuval Cherlow, Lawrence Kaplan, and Haim Rechnitzer. The author questions some of these approaches and offers ideas of his own. This study concludes that many scholars bore witness to the dialectical tension between reason and revelation; only some believed that a solution was possible. That being said, and despite the paradoxical nature of the dual truth approach (which maintains that two contradictory truths exist and we must live with both of them in this world until a utopian future or the advent of the Messiah), increasing numbers of thinkers today are accepting it. In doing so, they are eschewing delusional and apologetic views such as the identicality and compartmental approaches that maintain that tensions and contradictions are unacceptable. e thinkers are unclear on this point, and those who study them debate whether or not they successfully resolved the tension and offered a means of reconciliation. The author also offers his views on these debates. This book explores the dialectical approaches of Rav Kook, Rav Soloveitchik, Rabbi Abraham Joshua Heschel, Samuel Hugo Bergman, Leo Strauss, Ernst Simon, Emil Fackenheim, Rabbi Mordechai Breuer, his uncle Isaac Breuer, Tamar Ross, Rabbi Shagar, Moshe Meir, Micah Goodman and Elchanan Shilo. It also discusses the interpretations of these thinkers offered by scholars such as Michael Rosenak, Avinoam Rosenak, Eliezer Schweid, Aviezer Ravitzky, Avi Sagi, Binyamin Ish-Shalom, Ehud Luz, Dov Schwartz, Rabbi Yuval Cherlow, Lawrence Kaplan, and Haim Rechnitzer. The author questions some of these approaches and offers ideas of his own. This study concludes that many scholars bore witness to the dialectical tension between reason and revelation; only some believed that a solution was possible. That being said, and despite the paradoxical nature of the dual truth approach (which maintains that two contradictory truths exist and we must live with both of them in this world until a utopian future or the advent of the Messiah), increasing numbers of thinkers today are accepting it. In doing so, they are eschewing delusional and apologetic views such as the identicality and compartmental approaches that maintain that tensions and contradictions are unacceptable.

Jewish philosophy --- Dialectical theology. --- Barthianism --- Crisis theology --- Dialectic (Religion) --- Theology, Crisis --- Polarity --- Theology, Doctrinal --- Religious aspects --- Bible Studies. --- Biblical interpretation. --- Darwinism. --- Dialectical Philosophy. --- Dual Truth. --- Enlightenment thought. --- Fundamentalism. --- Halakha. --- Hegel. --- Jewish Thought. --- Judaism. --- Kabbala. --- Maimonides. --- Modern Religion. --- Orthodoxy. --- Pentateuch. --- Rabbinic texts. --- Reform Movement. --- Religion and Science. --- Religious Apologetics. --- Scripture. --- Talmud. --- Theology. --- Torah. --- determinism. --- dilemma. --- faith. --- free will. --- modern religious thought. --- mysticism. --- nineteenth century. --- paradox. --- rationalism. --- research. --- truth.

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Dialectical theology. --- Philosophy and religion. --- Christianity and philosophy --- Religion and philosophy --- Religion --- Barthianism --- Crisis theology --- Dialectic (Religion) --- Theology, Crisis --- Polarity --- Theology, Doctrinal --- Religious aspects --- Erigena, Johannes Scotus, --- Joannes Scottus Eriugena --- Johannes Scottus Eriugena --- Joannes Scotus Eriugena --- Johannes Scotus Eriugena --- Iohannis Scotti --- Johannes Scotus Erigena --- Erigena, Johannes Scotus --- Eriugena --- Erigena, Joannes Scotus, --- Erigène, Jean Scot, --- Eriugena, Giovanni Scoto, --- Eriugena, Joannes Scotus, --- Eriugena, Johannes Scotus, --- Eriugena, John Scottus, --- Eriugena, Scoto, --- Eriugena, Yohanesu Sukotusu, --- Giovanni Scoto, --- Jean Scot, --- Joannes Scotus, --- Joannes, --- Johannes Scottus, --- Johannes, --- John, --- Scot Erigène, Jean, --- Scot, Jean, --- Scoto, Giovanni, --- Scottus Eriugena, John, --- Scottus, Johannes, --- Scotus Erigena, Johannes, --- Scotus Eriugena, Joannes, --- Scotus Eriugena, Johannes, --- Sukotusu Eriugena, Yohanesu,

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Dialectical theology --- Kierkegaard, Søren, --- Adorno, Theodor W, --- 1 KIERKEGAARD, SOREN --- Filosofie. Psychologie--KIERKEGAARD, SOREN --- Kierkegaard, Soren --- 1 KIERKEGAARD, SOREN Filosofie. Psychologie--KIERKEGAARD, SOREN --- Anti-climacus --- H. H. --- Adorno, Theodor W., --- Barthianism --- Crisis theology --- Dialectic (Religion) --- Theology, Crisis --- Polarity --- Theology, Doctrinal --- Religious aspects --- Kierkegaard, Søren --- Wiesengrund, Theodor, --- Wiesengrund-Adorno, Theodor, --- Adorno, Teodor V., --- Adorŭno, --- אדורנו, תאודור --- אדורנו, ת. ו. --- Adorno, Th. W. --- Kierkegaard, Søren. --- Adorno, Theodor W. --- Kierkegaard, Søren, - 1813-1855 --- Adorno, Theodor W., - 1903-1969 --- Anti-Climacus, --- Bogbinder, Hilarius, --- Chʻi-kʻo-kuo, --- Climacus, Johannes, --- Constantius, Constantin, --- Eremita, Victor, --- Haufniensis, Vigilius, --- Johannes, Climacus, --- Johannes de Silentio, --- Kʹerkegor, Seren, --- Kierkegaard, S. --- Kierkegaard, Severino, --- Kierkegaard, Søren Aabye, --- K'i︠e︡rkegor, Sʹoren, --- Kīrkajūrd, Sūrīn, --- Kirkegaard, Soeren, --- Kirkegor, Seren, --- Ḳirḳegor, Sern, --- Kirkegors, Sērens, --- Kirukegōru, Søren, --- Kjerkegor, Seren, --- Kʻo-erh-kʻai-ko-erh, --- Notabene, Nicolaus, --- Silentio, Johannes de, --- Sūrīn Kīrkajūrd, --- Victor, Eremita, --- Vigilius, Haufniensis, --- קירקגור, סרן --- קירקגור, סורן --- קירקגור, סירן --- קירקגור, סירן, --- קירקגורד, סרן, --- 克尓凯郭尓,

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The study provides a reappraisal of the controversy over the value of logic in theology in the eleventh century, which has for a long time been a theme central to the historiography of early medieval thought. In the four chapters of the work the author gives close exegesis of the central texts by Peter Damian, Lanfranc of Bec, Berengar of Tours and Anselm of Canterbury respectively and argues that the familiar ways of describing the theme are thoroughly misleading. Damian's 'anti-dialectical' attitude is less extreme than often claimed. Lanfranc's reputation as a dialectician is largely based on misunderstanding, whereas Berengar is a sophisticated thinker and a forerunner of scholasticism. Of particular interest is the author's discussion of Anselm's ontological argument against the background of the Boethian theory of argument.

Barthianism --- Dialectic --- Dialectic (Logic) --- Dialectic (Religion) --- Dialectical theology --- Dialectiek --- Dialectiek (Logica) --- Dialectique --- Dialectique (Logique) --- Dialectische theologie --- Eleventh century --- Elfde eeuw --- Filosofie en godsdienst --- Godsdienst en filosofie --- Logic --- Logica --- Logique --- Onzième siècle --- Philosophie et religion --- Philosophy and religion --- Religion and philosophy --- Religion et philosophie --- Theologie [Dialectische ] --- Theology [Crisis] --- Theology [Dialectical ] --- Théologie dialectique --- Logic, Medieval --- Theology, Doctrinal --- Philosophy, Medieval --- Faith and reason --- Logique médiévale --- Théologie dogmatique --- Philosophie médiévale --- Foi et raison --- History --- Christianity --- History of doctrines --- Histoire --- Christianisme --- Histoire des doctrines --- Catholic Church --- Eglise catholique --- Doctrines --- -History --- -215.1 --- -Dialectical theology --- Crisis theology --- Theology, Crisis --- Polarity --- Christian doctrines --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Christianity and philosophy --- Religion --- Polarity (Philosophy) --- Verhouding godsdienst en filosofie --- -Religious aspects --- -Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Dialectic. --- Dialectical theology. --- Logic. --- Philosophy and religion. --- History. --- 215.1 --- -Catholic Church --- -Doctrines --- 215.1 Verhouding godsdienst en filosofie --- -Dialectic. --- Logique médiévale --- Théologie dialectique --- Onzième siècle --- Théologie dogmatique --- Philosophie médiévale --- Argumentation --- Deduction (Logic) --- Deductive logic --- Logic, Deductive --- Intellect --- Philosophy --- Psychology --- Science --- Reasoning --- Thought and thinking --- Religious aspects --- Methodology --- Theology [Doctrinal ] --- Middle Ages, 600-1500 --- -Logic, Medieval --- Middle Ages, 500-1500 --- -Dialectic --- Church of Rome --- Theology, Doctrinal - History - Middle Ages, 600-1500