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Francesco da Barberino al crocevia : Culture, società, bilinguismo
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Year: 2021 Publisher: Berlin : De Gruyter,

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Francesco da Barberino, a contemporary of Dante (1264-1348), was a Florentine notary. Remembered for the first testimony of the circulation of the Commedia, he is also known for an ample and composite literary production, both in Latin and the vernacular. Francesco spent part of his life as notary at the service of the bishops of Florence, so that his works reveal a remarkable culture, influenced by his juridical training and notarial career. In particular, his allegorical and didactical poem, called Documenta Amoris, represents an interesting case of a complex interplay of texts and pictorial illustrations. In fact, the work includes a vernacular poem alongside a translation and a commentary both in Latin, and it is also accompanied by a series of illuminations: all the texts and the whole paratextual structure derive directly from the author himself, as witnessed by two Vatican MSS (Barb. 4076 and 4077). Composed at the same time, the Documenta Amoris are a sort of orthodox contrappunto of the Commedia, in which Dante's linguistic experimentation is substituted by Francesco's rigid bilingualism. This book provides one of the first interpretations of this fundamental figure of 14th-century Florentine culture.


Book
Francesco da Barberino al crocevia : Culture, società, bilinguismo
Authors: ---
Year: 2021 Publisher: Berlin : De Gruyter,

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Abstract

Francesco da Barberino, a contemporary of Dante (1264-1348), was a Florentine notary. Remembered for the first testimony of the circulation of the Commedia, he is also known for an ample and composite literary production, both in Latin and the vernacular. Francesco spent part of his life as notary at the service of the bishops of Florence, so that his works reveal a remarkable culture, influenced by his juridical training and notarial career. In particular, his allegorical and didactical poem, called Documenta Amoris, represents an interesting case of a complex interplay of texts and pictorial illustrations. In fact, the work includes a vernacular poem alongside a translation and a commentary both in Latin, and it is also accompanied by a series of illuminations: all the texts and the whole paratextual structure derive directly from the author himself, as witnessed by two Vatican MSS (Barb. 4076 and 4077). Composed at the same time, the Documenta Amoris are a sort of orthodox contrappunto of the Commedia, in which Dante's linguistic experimentation is substituted by Francesco's rigid bilingualism. This book provides one of the first interpretations of this fundamental figure of 14th-century Florentine culture.


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Francesco da Barberino et la littérature provençale en Italie au moyen âge
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Year: 1883 Volume: 35 Publisher: Paris : E. Thorin,

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Conteurs florentins du moyen âge.
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Year: 1901 Publisher: Paris : Hachette et cie,

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Conteurs florentins du moyen âge
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Year: 1901 Publisher: Paris : Hachette,

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Conteurs florentins du moyen âge
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Year: 1909 Publisher: Paris : Hachette,

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Pasquier Quesnel devant la Congrégation de l'index: correspondance avec Francesco Barberini et mémoires sur la mise à l'Index de son édition des oeuvres de Saint Léon
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ISBN: 9024716616 9789024716616 Year: 1974 Volume: 71 71. Publisher: La Haye: Nijhoff,


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I Barberini e la cultura europea del Seicento : atti del convego internazionale Palazzo Barberini alle Quattro Fontane, 7-11 dicembre 2004
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ISBN: 9788880167426 8880167421 Year: 2007 Publisher: Roma: De Luca,

Power and religion in baroque Rome : Barberini cultural policies
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ISBN: 9004148930 904741795X 9789047417958 9789004148932 Year: 2005 Volume: 135 Publisher: Leiden: Brill,

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In ten chapters, partly case-studies, this monograph analyzes the (new) ways in which cultural manifestations were used to create the necessary preconditions for (religious) policy and power in the Rome of Urban VIII (1623-1644). It was the intensified interaction between culture and power-politics that created what we now call ‘the Baroque’. Based on a rich variety of, hitherto largely unexplored, primary sources, the book addresses the basic issues of papal power in the post-Tridentine period. It does not study actual papal politics, but rather the cultural forms that were essential to the representation and legitimatization of the papacy’s power, both secular and religious and that (co-)determined the effectiveness of papal policy. Precisely during Urban’s long pontificate, the manifold, always imaginative and often unexpected uses of power representation became, in the end, not so much a series of cultural forms as, in a sense, the structure of early modern (Roman) society.

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