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Acculturation --- Acculturation. --- Akkulturation. --- Antike. --- Barbar. --- Civilization --- Civilization. --- History --- Foreign influences. --- Influence. --- To 1500. --- Greece --- Greece. --- Griechenland. --- Rome (Empire). --- Rome --- Römisches Reich.
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"This book considers what the Greeks thought of foreigners and their religions, cultures and politics, and what these beliefs and opinions reveal about the Greeks." [Publisher's description].
Barbar. --- Barbaren. --- Kulturbeziehungen. --- To 323. --- Civilization. --- Culturele identiteit. --- Diplomatic relations. --- Geschichte. --- Griekse oudheid. --- Intellectual life. --- Greece --- Greece. --- Griechenland (Altertum). --- Civilization --- Foreign relations --- History --- Intellectual life --- History. --- Greek History & Culture
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A groundbreaking book exploring the discovery of sameness in otherness.Recuperating a topic once central to philosophy, theology, rhetoric, and aesthetics, this groundbreaking book explores the discovery of sameness in otherness. Analogy poses an intriguingly ancient and modern conundrum. How, in the face of cultural diversity, can a unique someone or something be perceived as like what it is not? This book is for anyone puzzled by why today, as Barbara Maria Stafford claims, "we possess no language for talking about resemblance, only an exaggerated awareness of difference." Well-designed images, Stafford argues, reveal the mind's intuitive leaps to connect known with unknown experience.The first of four wide-ranging chapters paints a challenging overview of several pressing contemporary issues. Cloning, legal controversies about social inequity, identity politics, electronic copying, and the mimicry of virtual reality expose the need for a nuanced theory of similitude. The second examines the historical tug-of-war between analogy and allegory, or disanalogy. Stafford provocatively suggests that, since the Romantic Era, we have been living in polarizingly allegorical times. The third roots this divisiveness within the momentous shift from a magical universe, modeled on sexual bonds, to an engineered world built of discrete automated units. Finally, recent developments in computational brain research notwithstanding, major phenomenological questions about memory, emotion, intelligence, and awareness beckon. In the fourth chapter, Stafford intervenes in the consciousness debates to propose a humanistic cognitive science with bridging/analogy at its artful core.
Mass communications --- Analogy --- Analogy. --- Barbar Maria Stafford --- Cognitive psychology --- Theory of knowledge --- Primary groups --- Philosophical anthropology --- Sexology --- Philosophy and psychology of culture --- Consciousness. --- Consciousness --- Speculative Philosophy --- Philosophy --- Philosophy & Religion --- Apperception --- Mind and body --- Perception --- Psychology --- Spirit --- Self --- Knowledge, Theory of --- Reasoning --- ARTS/General --- 159.9 --- 7.01 --- bewustzijn --- gender studies --- kennisleer --- kunst --- mimesis --- multimedia --- nieuwe media --- perceptie --- psychologie --- technologie
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Although barbarians in history is a topic of perennial interest, most studies have addressed a small number of groups for which continuous narratives can be constructed, such as the Franks, Goths, and Anglo-Saxons. This volume examines groups less accessible in the literary and archaeological evidence. Scholars from thirteen countries examine the history and archaeology of groups for whom literary evidence is too scant to contribute to current theoretical debates about ethnicity. Ranging from the Baltic and northern Caucasus to Spain and North Africa and over a time period from 300 to 900, the essays address three main themes. Why is a given barbarian group neglected? How much can we know about a group and in what ways can we bring up this information? What sorts of future research are necessary to extend or fill out our understanding? Some papers treat these questions organically. Others use case studies to establish what we know and how we can ad'ance. Drawing on those separate lines of research, the conclusion proposes an alternative reading of Late Antiquity and the early Middle Ages, viewed not from the 'centre' of the privileged but from the 'periphery' of the neglected groups. Neglected Barbarians covers a longer time span than similar studies of this kind, while its frequent use of the newest archaeological evidence has no parallel in any book so far published in any language
Ethnohistory --- Ethnology --- Ethnoarchaeology --- Civilization, Medieval --- Ethnohistoire --- Anthropologie sociale et culturelle --- Ethnoarchéologie --- Civilisation médiévale --- History --- Research --- Histoire --- Recherche --- Europe --- Antiquities --- Antiquités --- Barbar. --- Ethnoarchäologie. --- Geschichte 300-900. --- Ethnoarchéologie --- Civilisation médiévale --- Antiquités --- Holy Roman Empire --- Boundaries --- Europe [Eastern ] --- Ethnohistorical method --- Historical anthropology --- Historical ethnology --- Anthropology --- Ethnic archaeology --- Ethnicity in archaeology --- Ethnology in archaeology --- Archaeology --- Social archaeology --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Human beings --- Methodology --- Barbares --- 300-900
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Ethnic barriers --- Human geography --- Social change --- Frontières ethniques --- Géographie humaine --- Changement social --- Congresses --- Religious aspects --- Congrès --- Aspect religieux --- Byzantine Empire --- Rome --- Empire byzantin --- Civilization --- History --- Civilisation --- Histoire --- -Human geography --- -Social change --- -Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Anthropo-geography --- Anthropogeography --- Geographical distribution of humans --- Social geography --- Anthropology --- Geography --- Human ecology --- Boundaries --- Ethnology --- -Congresses --- -Rome --- -Congresses. --- Géographie sociale --- Civilization. --- Ethnic barriers. --- Human geography. --- Grensgebieden. --- Sociale verandering. --- Grenze. --- Kongress. --- Barbar. --- Geschlechterbeziehung. --- Spätantike. --- Religion. --- Literatur. --- Kulturkontakt. --- Geschichte. --- Changement social - Aspect religieux - Congrès. --- Frontières ethniques - Congrès. --- Géographie sociale - Congrès. --- Religious aspects. --- Geschichte 233-476. --- Geschichte 600-700. --- Geschichte 500-900. --- To 527. --- Byzantine Empire. --- Rome (Empire). --- Römisches Reich. --- Byzantinisches Reich. --- Empire byzantin - Civilisation - Jusqu'à 527 - Congrès. --- Rome - Civilisation - Congrès. --- Rome - Histoire - 284-476 (Bas-Empire) - Congrès. --- Frontières ethniques --- Géographie humaine --- Congrès --- Change, Social --- Religious aspects&delete& --- Rim --- Roman Empire --- Roman Republic (510-30 B.C.) --- Romi (Empire) --- Rome (Italy) --- Byzantium (Empire) --- Vizantii︠a︡ --- Bajo Imperio --- Bizancjum --- Byzantinē Autokratoria --- Vyzantinon Kratos --- Vyzantinē Autokratoria --- Impero bizantino --- Bizantia --- Congresses. --- Social change - Religious aspects - Congresses --- Ethnic barriers - Congresses --- Human geography - Congresses --- Rome - Civilization - Congresses --- Rome - History - Empire, 284-476 - Congresses --- Byzantine Empire - Civilization - To 527 - Congresses
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