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Merovingians --- Grave goods --- Queens --- Mérovingiens --- Mobilier funéraire --- Reines --- Mérovingiens --- Mobilier funéraire --- Balthildis regina Francorum (Bathildis regina Francorum)
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Relics --- Reliques --- Exhibitions --- Expositions --- Reliquaires -- Chelles (Seine-et-Marne, France) --- Antiquités mérovingiennes -- Chelles (Seine-et-Marne, France) --- Textiles et tissus médiévaux -- Chelles (Seine-et-Marne, France) --- Catalogues d'exposition --- Reliquaires --- Balthildis regina Francorum (Bathildis regina Francorum) --- Bertila abb. Kalensis --- History of France --- anno 600-699 --- Chelles [Seine-et-Marne] --- textile materials
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Old French literature --- Merovingians --- Mérovingiens --- History --- Sources --- Histoire --- Bathildis, --- Christian saints --- -Saints --- Canonization --- Bathildis Queen, consort of Clovis II, King of the Franks --- -Bathildis Queen, consort of Clovis II, King of the Franks --- Mérovingiens --- Balthilde, --- Bathilde, --- Legends --- France --- Christian women saints --- Bathilde --- Vie de sainte Bathilde --- Balthildis regina Francorum (Bathildis regina Francorum) --- Bathildis, Queen, consort of Clovis II, King of the Franks, -approximately 680.
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We kennen ze allemaal van onze buitenlandse reizen of kerkbezoeken: prachtige reliekschrijnen met een minuscuul venstertje waar nieuwsgierigen graag even door gluren. Bevatten de schrijnen wel degelijk de overblijfselen van heiligen? De vraag brandt op ieders lippen. De auteurs, wetenschappers van diverse disciplines, Mark van Strydonck, Anton Ervynck, Marit Vandenbruaene en Mathieu Boudin gaan de uitdaging aan. Ze openen reliekschrijnen en ontmantelen omzichtig de inhoud. Stukken bot, doeken en versierde gewaden, steentjes, zand, palmtakjes worden gedateerd en onderzocht op alle mogelijke sporen, met de recentste wetenschappelijke methodes. De resultaten vergelijken ze met heiligenlevens en andere bekende historische of archeologische informatie. De auteurs ontdekken dat de schrijnen vaak botmateriaal bewaren uit de periode waarin de heilige geleefd heeft. Maar soms ook niet...
Christian special devotions --- Relics --- Christian saints --- Reliques --- Saints chrétiens --- Cult --- Culte --- Expertising. --- Reliquaries --- Expertising --- #gsdb3 --- #GGSB: Heiligen --- #GGSB: Volksreligie (volksreligiositeit / devotie) --- C3 --- devotionalia --- heiligenverering --- waarheid (x) --- iconografisch materiaal --- Kunst en cultuur --- Reliquaries. --- Christian church history --- Saints chrétiens --- Relics and reliquaries --- Containers --- Religious articles --- Shrines --- Bones --- relics --- Heiligen --- Volksreligie (volksreligiositeit / devotie) --- Relics - Expertising --- Balthildis regina Francorum (Bathildis regina Francorum) --- Ursula et soc. vv. mm. --- Rumoldus m. Mechliniae cultus --- Domitianus ep. Traiectensis --- Meingoldus (Mengoldus) comes cultus Hoii --- Odrada v. Balae in Campinia --- Bavo conf. Gandavi --- Dympna v. m. Gelae --- Vincentius Madelgarius conf. Sonegiensis --- Waldetrudis abb. Montibus --- Christina et Hildewardus --- Ermelindis v. in Brabantia
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Late antique and early medieval hagiographic texts present holy women as simultaneously pious and corrupt, hideous and beautiful, exemplars of depravity and models of sanctity. In Sacred Fictions Lynda Coon unpacks these paradoxical representations to reveal the construction and circumscription of women's roles in the early Christian centuries.Coon discerns three distinct paradigms for female sanctity in saints' lives and patristic and monastic writings. Women are recurrently figured as repentant desert hermits, wealthy widows, or cloistered ascetic nuns, and biblical discourse informs the narrative content, rhetorical strategies, and symbolic meanings of these texts in complex and multivalent ways. If hagiographers made their women saints walk on water, resurrect the dead, or consecrate the Eucharist, they also curbed the power of women by teaching that the daughters of Eve must make their bodies impenetrable through militant chastity or spiritual exile and must eradicate self-indulgence through ascetic attire or philanthropy. The windows the sacred fiction of holy women open on the past are far from transparent; driven by both literary invention and moral imperative, the stories they tell helped shape Western gender constructs that have survived into modern times.
Women in Christianity --- Christian women saints --- Christian hagiography --- History --- Biography --- History and criticism --- Femmes dans le christianisme --- Saintes chrétiennes --- Hagiographie chrétienne --- Heiligen. --- Vrouwen. --- Vroege kerk. --- Hagiografie. --- Weibliche Heilige. --- Hagiographie. --- Frau. --- Christentum. --- Geschichte --- History and criticism. --- Histoire --- Histoire. --- Histoire et critique. --- To 1500 --- 30-700 --- Early church, ca. 30-600 --- Middle Ages, 600-1500 --- To 1500. --- 30-700. --- Early church, ca. 30-600. --- Middle Ages, 600-1500. --- Primitive and early church, ca. 30-600 A.D. --- Middle Ages, 500-1500 --- Christian saints, Women --- Women Christian saints --- Christian saints --- Women saints --- Women in Christianity - History - Early church, ca. 30-600 --- Women in Christianity - History - Middle Ages, 600-1500 --- Christian women saints - Biography - History and criticism --- Christian hagiography - History - To 1500 --- Saintes femmes --- Pelagia paenitens Hierosolymis --- Maria Aegyptiaca --- Helena imperatrix --- Paula vidua Romana --- Melania iunior, matrona Romana --- Monegundis vid. reclusa Turonibus --- Balthildis regina Francorum (Bathildis regina Francorum)
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