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Cabala. --- Hermeneutics. --- Kabbale --- Herméneutique --- Gikatilla, Joseph ben Abraham, --- G'iḳaṭilyah, Yosef Avraham --- Gikatilia, Josef ben Abraham. --- Criticism and interpretation. --- G'iḳaṭilyah, Yosef ben Avraham

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Judaïsme --- Rabbins --- Sionisme. --- Histoire des doctrines. --- Philosophie. --- Kook, Avraham Yishaq hak-kohen, --- Judaïsme --- Philosophie juive

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Intellectuels juifs --- Intellectuels --- Activité politique --- Oz, Amos --- Yehoshua, Avraham B. --- Halimi, Ilan --- Assassinat.

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Hebrew language --- Cabala --- Kabbale --- Philosophy --- History --- Histoire --- Abulafia, Abraham ben Samuel, --- Jewish language --- Jews --- Semitic languages, Northwest --- Languages --- Aboulafia, Abraham, --- Abraham ben Samuel Abu-lʹ-afyah, --- Abu-lʹ-afyah, Abraham ben Samuel, --- Abulafia, Abraham, --- Abulʼafya, Avraham, --- Abulʼafya, Avraham ben Shemuʼel, --- Abulʼafyah, Avraham, --- Avraham, --- אבולעפיא, אברהם --- אבולעפיא, אברהם בן שמואל --- אבולעפיא, אברהם בן שמואל, --- אבולעפיה, אברהם --- אבולעפיה, אברהם, --- אבולעפיה, אברהם בן שמואל --- אבולעפיה, אברהם בן שמואל, --- אבולעפיה, אברהם. כהן, רפאל --- Philosophy.

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This book explores the career of Abraham Abulafia (ca. 1240–1291), self-proclaimed Messiah and founder of the school of ecstatic Kabbalah. Active in southern Italy and Sicily where Franciscans had adopted the apocalyptic teachings of Joachim of Fiore, Abulafia believed the end of days was approaching and saw himself as chosen by God to reveal the Divine truth. He appropriated Joachite ideas, fusing them with his own revelations, to create an apocalyptic and messianic scenario that he was certain would attract his Jewish contemporaries and hoped would also convince Christians. From his focus on the centrality of the Tetragrammaton (the four letter ineffable Divine name) to the date of the expected redemption in 1290 and the coming together of Jews and Gentiles in the inclusiveness of the new age, Abulafia's engagement with the apocalyptic teachings of some of his Franciscan contemporaries enriched his own worldview. Though his messianic claims were a result of his revelatory experiences and hermeneutical reading of the Torah, they were, to no small extent, dependent on his historical circumstances and acculturation.

History --- Judaism --- Salvation. --- Ecstasy (Judaism) --- Cabala --- Brotherhood Week --- Salvation --- Religion --- Mysticism --- Religious aspects --- Christianity --- History of doctrines --- Relations --- Christianity. --- History. --- Joachim, --- Abulafia, Abraham ben Samuel, --- Fiore, Gioacchino da, --- Fiore, Joachim von, --- Gioacchino, --- Gioachino, --- Joachimus, --- Pseudo-Joachim, --- Aboulafia, Abraham, --- Abraham ben Samuel Abu-lʹ-afyah, --- Abu-lʹ-afyah, Abraham ben Samuel, --- Abulafia, Abraham, --- Abulʼafya, Avraham, --- Abulʼafya, Avraham ben Shemuʼel, --- Abulʼafyah, Avraham, --- Avraham, --- אבולעפיא, אברהם --- אבולעפיא, אברהם בן שמואל --- אבולעפיא, אברהם בן שמואל, --- אבולעפיה, אברהם --- אבולעפיה, אברהם, --- אבולעפיה, אברהם בן שמואל --- אבולעפיה, אברהם בן שמואל, --- אבולעפיה, אברהם. כהן, רפאל --- Kabbale --- Extase --- Salut --- Judaïsme --- Histoire --- Christianisme --- Aspect religieux --- Histoire des doctrines