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Der Konzeptualismus in der Universalienlehre des Franziskanererzbischofs Petrus Aureoli (Pierre d'Auriole) : nebst biographisch-bibliographischer Einleitung
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Year: 1913 Publisher: Mà¼nster i. W. Aschendorff

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Book
Etiam realis scientia : Petrus Aureolis konzeptualistische Transzendentalienlehre vor dem Hintergrund seiner Kritik am Formalitätenrealismus
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ISBN: 9789004169722 Year: 2008 Volume: 100 Publisher: Leiden Boston Brill

Peter Aureol on Predestination: A Challenge to Late Medieval Thought
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ISBN: 9789004477568 9789004109452 9004109455 Year: 1998 Publisher: Leiden; Boston : Brill

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By 1300 theologians had established a consensus position concerning predestination stating that God predestines without regard to human causes, but reprobates with regard to sin. In the fourteenth Century this consensus was shattered, first by those arguing that God also predestines on account of human causes, and then by those who asserted that God does neither with regard for human causes. The first part of the book examines the theology of Peter Aureol, who first broke with the consensus position on predestination. The second part traces the impact of his theology on late Medieval thought. Previously overlooked, Peter Aureol's unique doctrine of predestination and the impact it had on late Medieval and Reformation thought is a crucial chapter in the history of Western theology.


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Theologie und Wissenschaft bei Petrus Aureoli : ein scholastischer Entwurf aus dem frühen 14. Jahrhundert
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ISBN: 9789004288751 9789004298422 9004288759 9004298428 Year: 2015 Volume: 117 Publisher: Leiden, Netherlands ; Boston, [Massachusetts] : Brill,

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The French Franciscan Peter Auriol (c. 1280-1322) is regarded as one of the most innovative thinkers of 14th century philosophy and theology. In Theologie und Wissenschaft bei Petrus Aureoli , Florian Wöller offers an account of Auriol’s theory of science and his view on theology as an academic discipline as they emerge from his commentaries on the Sentences . Auriol conceived theology not as a science in any strict sense, but he nonetheless believed that scientific disciplines and theology share their most fundamental features. Florian Wöller presents Auriol in the context of medieval debates on science and theology. His book will add to our knowledge of later-medieval conceptions of the nature of theology and the nature of science more generally.

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