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This work, reprinted from the 1901 Census of India Series in 1902, examines the growth of the great Indian port city, giving contemporary statistics as well as recounting its long history before and during British rule. The editor, Stephen Meredyth Edwardes (1873-1927), was a civil servant based in Bombay. Using sources from travellers' accounts to official documents, this work tells the story of Bombay, 'one of the most splendid of Imperial Cities', as Edwardes describes it. Starting in prehistoric times, he discusses the topography of the city, its prosperity through trade and its early rulers, before moving on to the significance of Hinduism and Islam, the arrival of the Portuguese and finally the establishment of British rule. Illustrated with maps and photographs, this work gives a vivid history of the development of one of India's most important cities.
Mumbai (India) --- History. --- Asumumbay (India) --- Numbai (India) --- Bombay (India)
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Håkon Naasen Tandberg explores how, when, and why humans relate to the non-human world. Based on two ethnographic fieldworks among the Parsis in Mumbai, the research focuses on the role of temple fires in the lives of present-day Parsi Zoroastrians in India as an empirical case. Through four ethnographic portraits, the reader will get a deeper look into the lives of four Parsi individuals, and how their individual biographies, personalities, and interhuman relationships, along with religious identities and roles, shape-and to a certain extent are shaped by-their personal relationships with non-human entities. The book combines affordance theory, exchange theory, and social support to analyze such relationships, and offers suggestive evidence that relationships with non-human entities-in this case the Zoroastrian temple fires-can be experienced as no less real, important, or meaningful than those with other human beings.
Zoroastrianism --- Theology & Religion --- Holy --- Fire --- Parsi --- Mumbai (India) --- Ethnic relations. --- Asumumbay (India) --- Numbai (India) --- Bombay (India)
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Urbanization --- Cities and towns, Movement to --- Urban development --- Urban systems --- Cities and towns --- Social history --- Sociology, Rural --- Sociology, Urban --- Urban policy --- Rural-urban migration --- Mumbai (India) --- Social conditions. --- Intellectual life. --- Conferences - Meetings --- Bombay --- Civilization --- Asumumbay (India) --- Numbai (India) --- Bombay (India)
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Raj Chandavarkar was one of the finest Indian historians of the twentieth century. He died sadly young in 2006, leaving behind a very substantial collection of unpublished lectures, papers and articles. These have now been assembled and edited by Jennifer Davis, Gordon Johnson and David Washbrook, and their appearance will be widely welcomed by large numbers of scholars of Indian history, politics and society. The essays centre around three major themes: the city of Bombay, Indian politics and society, and Indian historiography. Each manifests Dr Chandavarkar's hallmark historical powers of imaginative empirical richness, analytic acuity and expository elegance, and the collection as a whole will make both a major contribution to the historiography of modern India, and a worthy memorial to a major scholar.
India --- Bombay (India) --- Numbai (India) --- Bombay --- Bombaim (India) --- Bom Bahia (India) --- Mumbaim (India) --- Mombaim (India) --- Boa Vida (India) --- Asumumbay (India) --- Bombeĭ (India) --- Mumbai (India) --- History. --- Social conditions. --- Arts and Humanities --- History
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"Feeding the City is an ethnographic study of the fascinating inner workings of Mumbai's dabbawalas. Cultural anthropologist Sara Roncaglia explains how they cater to the various dietary requirements of a diverse and increasingly global city, where the preparation and consumption of food is pervaded with religious and cultural significance."--Publisher.
Food --- Precooked foods --- Food, Precooked --- Pre-cooked foods --- Foods --- Primitive societies --- Dinners and dining --- Home economics --- Table --- Cooking --- Diet --- Dietaries --- Gastronomy --- Nutrition --- Social aspects --- Transportation --- Mumbai (India) --- Social conditions. --- Asumumbay (India) --- Numbai (India) --- Bombay (India) --- Dabbawalas --- Mumbai --- food culture --- India
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Riots and After in Mumbai provides a synoptic record of events in Mumbai, focusing essentially on the history of riots in the city. Using this framework, it attempts to understand the sociopolitical and cultural realities of present-day Mumbai through a collection of narratives of the people affected by the communal riots of 1992-93. The author uses a novel approach, combining historical records from the pre-Independence era (1893-1945) and personal interviews of both Muslims and Hindus living in the city. The book also looks into the political manipulations that ordinary people of both commun
Riots --- Civil disorders --- Assembly, Right of --- History --- Offenses against public safety --- Political violence --- Crowds --- Demonstrations --- Mobs --- Street fighting (Military science) --- Bombay (India) --- Numbai (India) --- Bombay --- Bombaim (India) --- Bom Bahia (India) --- Mumbaim (India) --- Mombaim (India) --- Boa Vida (India) --- Asumumbay (India) --- Bombeĭ (India) --- Mumbai (India) --- Ethnic relations.
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As a thriving port city, nineteenth-century Bombay attracted migrants from across India and beyond. Nile Green's Bombay Islam traces the ties between industrialization, imperialism and the production of religion to show how Muslim migration fueled demand for a wide range of religious suppliers, as Christian missionaries competed with Muslim religious entrepreneurs for a stake in the new market. Enabled by a colonial policy of non-intervention in religious affairs, and powered by steam travel and vernacular printing, Bombay's Islamic productions were exported as far as South Africa and Iran. Connecting histories of religion, labour and globalization, the book examines the role of ordinary people - mill hands and merchants - in shaping the demand that drove the market. By drawing on hagiographies, travelogues, doctrinal works, and poems in Persian, Urdu and Arabic, Bombay Islam unravels a vernacular modernity that saw people from across the Indian Ocean drawn into Bombay's industrial economy of enchantment.
Arts and Humanities --- History --- Internal migrants --- Muslims --- Iranians --- Economics --- History. --- Religious aspects --- Islam. --- Bombay (India) --- Commerce --- Islam and economics --- Iranis --- Persians --- Ethnology --- Indo-Iranians --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- In-migrants --- Migrants, Internal --- Out-migrants --- Persons --- Migration, Internal --- Numbai (India) --- Bombay --- Bombaim (India) --- Bom Bahia (India) --- Mumbaim (India) --- Mombaim (India) --- Boa Vida (India) --- Asumumbay (India) --- Bombeĭ (India) --- Mumbai (India) --- Religious aspects&delete& --- E-books --- Economic theory --- Political economy --- Social sciences --- Economic man
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Rajnarayan Chandavarkar presents the first major study of the relationship between labour and capital in India's economic development in the early twentieth-century. He explores the emergence of capitalism in the region, the development of the cotton textile industry, its particular problems in the 1920s and 1930s and the mill owners' and the state's responses to them. The author also investigates how a labour force was formed in Bombay - its rural roots, urban networks, industrial organisation and the way in which it shaped capitalist strategies. In a subject dominated by the assumption of unities, Rajnarayan Chandavarkar convincingly demonstrates the fragmentation of class, on the side of both capital and labour. Their interaction sometimes exacerbated their internal differences. But, the author also asks on what terms, to what ends, and under what circumstances solidarities could be forged between workers.
Working class --- Cotton textile industry --- Capitalism --- Travailleurs --- Tissus de coton --- Capitalisme --- History --- Histoire --- Industrie --- Bombay (India) --- Bombay (Inde) --- Economic conditions. --- Conditions économiques --- 812 Ideologie --- 815 Geschiedenis --- 828 Geografie --- 836 (Multi-)nationale ondernemingen --- 883.5 Zuid-Azië --- Conditions économiques --- Commons (Social order) --- Labor and laboring classes --- Laboring class --- Labouring class --- Working classes --- Social classes --- Labor --- Textile industry --- Market economy --- Economics --- Profit --- Capital --- Employment --- Mumbai (India) --- Asumumbay (India) --- Numbai (India) --- India --- Bombay --- 20th century --- Industrial arts --- Working class - India - Bombay - History - 20th century. --- Cotton textile industry - India - Bombay - History - 20th century. --- Bombay (India) - Industries - History - 20th century. --- Capitalism - India - Bombay - History - 20th century. --- Arts and Humanities
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In 1969, young Kirin Narayan's older brother, Rahoul, announced that he was quitting school and leaving home to seek enlightenment with a guru. From boyhood, his restless creativity had continually surprised his family, but his departure shook up everyone- especially Kirin, who adored her high-spirited, charismatic brother. A touching, funny, and always affectionate memoir, My Family and Other Saints traces the reverberations of Rahoul's spiritual journey through the entire family. As their beachside Bombay home becomes a crossroads for Westerners seeking Eastern enlightenment, Kirin's sari-wearing American mother wholeheartedly embraces ashrams and gurus, adopting her son's spiritual quest as her own. Her Indian father, however, coins the term "urug"-guru spelled backward-to mock these seekers, while young Kirin, surrounded by radiant holy men, parents drifting apart, and a motley of young, often eccentric Westerners, is left to find her own answers. Deftly recreating the turbulent emotional world of her bicultural adolescence, but overlaying it with the hard-won understanding of adulthood, Narayan presents a large, rambunctious cast of quirky characters. Throughout, she brings to life not just a family but also a time when just about everyone, it seemed, was consumed by some sort of spiritual quest. "A lovely book about the author's youth in Bombay, India. . . . The family home becomes a magnet for truth-seekers, and Narayan is there to affectionately document all of it."-Body + Soul "Gods, gurus and eccentric relatives compete for primacy in Kirin Narayan's enchanting memoir of her childhood in Bombay."-William Grimes, New York Times
Women anthropologists --- Anthropology of religion --- Families --- Hinduism and culture --- Culture and Hinduism --- Culture --- Family --- Family life --- Family relationships --- Family structure --- Relationships, Family --- Structure, Family --- Social institutions --- Birth order --- Domestic relations --- Home --- Households --- Kinship --- Marriage --- Matriarchy --- Parenthood --- Patriarchy --- Religious anthropology --- Ethnology --- Anthropologists, Women --- Anthropologists --- Women social scientists --- Social aspects --- Social conditions --- Narayan, Kirin. --- Mumbai (India) --- Asumumbay (India) --- Numbai (India) --- Bombay (India) --- Religious life and customs. --- Social life and customs. --- memoir, enlightenment, guru, religion, spirituality, family, brother, siblings, bombay, india, eastern philosophy, nonfiction, biography, autobiography, pilgrimage, ashram, holy men, coming of age, spiritual quest, youth, childhood, adolescence, anthropology, sociology, hinduism, mumbai, seeking, journey, growth, gods, female authors, indian women, gender, sister.
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Riots, strikes, and protests broke out in the streets of Shanghai and Bombay (renamed Mumbai in 1995), with impressive frequency during the twentieth century. Many of the landmark protests and social movements had close connections with the neighborhoods, workplaces, and civic space of each city. By the late twentieth century, as the political geography of each city changed rapidly with the commodification of urban land, so too did the patterns of political contention. Using a comparative historical lens, Frazier chronicles the political biographies of these two metropolises and leading centers of manufacturing and finance. Debates over ideology, citizenship, and political representation took material form through clashes over housing, jobs, police violence, public space, among much else, in the lived experience of urban residents. Frazier puts contemporary debates over informal housing, eviction of inner-city residents, scarcities of manufacturing jobs, and questions of unequal citizenship in an illuminating historical context.
Urbanization --- Social movements --- Gentrification --- Sociology, Urban --- Urban sociology --- Cities and towns --- Urban renewal --- Movements, Social --- Social history --- Social psychology --- Cities and towns, Movement to --- Urban development --- Urban systems --- Sociology, Rural --- Urban policy --- Rural-urban migration --- History --- Shanghai (China) --- Mumbai (India) --- Asumumbay (India) --- Numbai (India) --- Bombay (India) --- Changhaï (China) --- Ṣămhayi (China) --- Shang-hai (China) --- Shang hai shi (China) --- Shanghai --- Shanghai Municipality (China) --- Shanghai Shi (China) --- Shanghai Shi ren min zheng fu (China) --- Shankhaĭ (China) --- Xangai (China) --- 上海 (China) --- Social conditions --- Chang-hai (China) --- Schanghai (China) --- 上海市(China) --- 上海市人民政府 (China) --- Шанхай (China) --- Śangqai (China)
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