Listing 1 - 10 of 13 | << page >> |
Sort by
|
Choose an application
Choose an application
Astrology, European --- Astronomy --- Kepler, Johannes, --- Manuscripts.
Choose an application
Comparative literature --- Thematology --- anno 1400-1499 --- anno 1500-1599 --- Astrology, European --- Prophecies (Occultism) --- Renaissance --- Prophecies (Occult sciences) --- Occultism --- European astrology --- History --- Astrology [European ] --- Congresses --- Prophecy --- Astronomy --- Europe --- Divination
Choose an application
The contributions of the book examine the »realia« of astrological activity, a domain which has received little attention within in the field of the history of astrology in Medieval and Early Modern times. What can be said about the social and academic background of the astrologers? What kind of techniques and methods did they use and how can their general understanding of astrology be described? On the other hand, what did the clients expect and in which ways did the use astrological counselling for themselves? Addresses of astrological texts can be found in various sectors of the population. Therefore, general conclusions on the position of astrology in society can be drawn from the interconnections between astrologers, astrological practice and the recipients. All articles are in English.
Astrology, European --- Astrology --- Astrologie européenne --- Astrologie --- History --- Congresses --- Histoire --- Congrès --- Astrologie européenne --- Congrès --- Histoire.
Choose an application
Historians of science often acknowledge the academic status of astrology in the early modern period, but mostly fail to explore its relation with other disciplines and its role in society. This book seeks to fill that gap. The first part of the book examines the practices and functions that shaped late medieval astrology, and relates how its academic status became discredited, both in northern Italy and the Low Countries. The second part of the book examines various counter-strategies of astrological reform, and shows how these ultimately failed to restore public trust in academic astrology. This book provides a new level of detail to the history of astrology. It also establishes important new links with other fields, like the history of universities, humanism, astronomy, medicine, and instrument building.
Astronomy --- Esoteric sciences --- anno 1400-1499 --- anno 1500-1599 --- Astronomie [Middeleeuwse ] --- Astronomie médiévale --- Astronomy [Medieval ] --- Medieval astronomy --- Middeleeuwse astronomie --- Astrology, European --- Astronomy, Medieval --- History --- 378.4 <493 LEUVEN> --- -Astronomy, Medieval --- 133.5094 --- European astrology --- Universiteiten--België--LEUVEN --- Philosophy & psychology Astrology History Europe --- Astronomy, Medieval. --- History. --- 378.4 <493 LEUVEN> Universiteiten--België--LEUVEN --- Astrology [European ] --- 378.4 <493 LEUVEN> Universities--Belgium--LEUVEN --- Universities--Belgium--LEUVEN --- Astrology, European - History
Choose an application
People have interpreted the numeration of the years of their life since Antiquity (when, for example, the Emperor Augustus did so). Ancient medical theories thus maintained that matter is renewed every seven or nine years. The product of these two numbers is sixty-three, and the sixty-third year of a person’s life – the great climacteric – was believed to be very critical. Max Engammare presents the history of the anxiety surrounding this year that came back into force during the Renaissance, as early as Petrarch but especially with Marsilio Ficino. This book touches on most of the great names of the age, from Philipp Melanchthon and Theodore de Bèze to Rabelais. The question of the sixty-third king of France, Henri III or Henri IV, was also discussed by members of the League. The goal is to achieve an understanding of the arithmetic of these ancient fears that were reborn at the end of the 1400s and which have not in fact completely disappeared today—a proof of this is Sigmund Freud and the curse of 27 listing all the famous artists dead at the age of 27 (three times nine).
Symbolism of numbers --- Astrology, European --- Astronomy, Medieval --- History. --- réforme --- theology --- théologie --- calvinism --- astrology --- astrologie --- horoscope --- superstition --- medicine --- renaissance --- poetry --- calvinisme --- reformation --- poésie --- médecine
Choose an application
People have interpreted the numeration of the years of their life since Antiquity (when, for example, the Emperor Augustus did so). Ancient medical theories thus maintained that matter is renewed every seven or nine years. The product of these two numbers is sixty-three, and the sixty-third year of a person’s life – the great climacteric – was believed to be very critical. Max Engammare presents the history of the anxiety surrounding this year that came back into force during the Renaissance, as early as Petrarch but especially with Marsilio Ficino. This book touches on most of the great names of the age, from Philipp Melanchthon and Theodore de Bèze to Rabelais. The question of the sixty-third king of France, Henri III or Henri IV, was also discussed by members of the League. The goal is to achieve an understanding of the arithmetic of these ancient fears that were reborn at the end of the 1400s and which have not in fact completely disappeared today—a proof of this is Sigmund Freud and the curse of 27 listing all the famous artists dead at the age of 27 (three times nine).
Symbolism of numbers --- Astrology, European --- Astronomy, Medieval --- History. --- réforme --- theology --- théologie --- calvinism --- astrology --- astrologie --- horoscope --- superstition --- medicine --- renaissance --- poetry --- calvinisme --- reformation --- poésie --- médecine
Choose an application
People have interpreted the numeration of the years of their life since Antiquity (when, for example, the Emperor Augustus did so). Ancient medical theories thus maintained that matter is renewed every seven or nine years. The product of these two numbers is sixty-three, and the sixty-third year of a person’s life – the great climacteric – was believed to be very critical. Max Engammare presents the history of the anxiety surrounding this year that came back into force during the Renaissance, as early as Petrarch but especially with Marsilio Ficino. This book touches on most of the great names of the age, from Philipp Melanchthon and Theodore de Bèze to Rabelais. The question of the sixty-third king of France, Henri III or Henri IV, was also discussed by members of the League. The goal is to achieve an understanding of the arithmetic of these ancient fears that were reborn at the end of the 1400s and which have not in fact completely disappeared today—a proof of this is Sigmund Freud and the curse of 27 listing all the famous artists dead at the age of 27 (three times nine).
Symbolism of numbers --- Astrology, European --- Astronomy, Medieval --- réforme --- theology --- théologie --- calvinism --- astrology --- astrologie --- horoscope --- superstition --- medicine --- renaissance --- poetry --- calvinisme --- reformation --- poésie --- médecine --- History.
Choose an application
People have interpreted the numeration of the years of their life since Antiquity (when, for example, the Emperor Augustus did so). Ancient medical theories thus maintained that matter is renewed every seven or nine years. The product of these two numbers is sixty-three, and the sixty-third year of a person's life - the great climacteric - was believed to be very critical. Max Engammare presents the history of the anxiety surrounding this year that came back into force during the Renaissance, as early as Petrarch but especially with Marsilio Ficino. This book touches on most of the great names of the age, from Philipp Melanchthon and Theodore de Bèze to Rabelais. The question of the sixty-third king of France, Henri III or Henri IV, was also discussed by members of the League. The goal is to achieve an understanding of the arithmetic of these ancient fears that were reborn at the end of the 1400s and which have not in fact completely disappeared today-a proof of this is Sigmund Freud and the curse of 27 listing all the famous artists dead at the age of 27 (three times nine). Depuis l’Antiquité, les hommes ont interprété la numération des années de leur vie, tel l’empereur Auguste, autre manière de retenir le temps qui fuit. Des théories médicales ont ainsi avancé que la matière se renouvelait toutes les sept ou neuf années. Le produit de ces deux chiffres (l’un dévolu au corps, l’autre à l’esprit) donne soixante-trois, et la soixante-troisième année de la vie humaine, grande climactérique, était regardée comme très critique. C’est sous le signe du nombre et du temps que Max Engammare fait l’histoire de l’intérêt inquiet pour cette année qui reprend vigueur à la Renaissance, avec Pétrarque, mais surtout avec Marsile Ficin. On croisera la plupart des grands noms du temps, dont des théologiens, à l’instar de Philipp Melanchthon, le bras droit de Luther, et de Théodore de Bèze, celui de Calvin, mais aussi de Rabelais, celui qui a introduit le mot en français. La question du soixante-troisième roi de France, Henri III ou Henri IV, sera également posée par des Ligueurs qui ne savaient pas en 1587 ou 1588 que les deux mourraient assassinés, et l’on jouera même au jeu de l’oie. Il s’agit de comprendre l’arithmétique de ces peurs antiques réactualisées dès la fin du XVe siècle et qui n’ont pas complètement disparu aujourd’hui, preuve en est Sigmund Freud ou la soi-disant malédiction des 27 répertoriant tous les artistes célèbres morts à l’âge de vingt-sept ans (trois fois neuf).
Symbolism of numbers --- Astrology, European --- Astronomy, Medieval --- Medieval astronomy --- European astrology --- Number symbolism --- Sacred numbers --- Symbolic numbers --- Numerals --- History. --- Climacteric, Male --- Symbolisme des nombres --- Astronomie médiévale --- Andropause --- History --- Histoire --- History of civilization --- History of Europe --- anno 1500-1599 --- Astrology, European. --- Astronomy, Medieval. --- Numerologie. --- Symbolism of numbers. --- Zahlensymbolik. --- climacteric year --- Renaissance astrology. --- Europa.
Choose an application
"Ce second volume du Catalogus Codicum Astrologorum Latinorum (CCAL) décrit 350 manuscrits de la Bibliothèque nationale de France datant du IXe au XVIIIe siècle. Ces manuscrits constituent, tant par la quantité que par la variété, l'un des plus importants fonds en matière d'astrologie latine au monde. Toutes les époques et catégories de textes y sont représentées, ainsi que tous les classiques de l'astrologie latine antérieurs à 1500, aussi bien les originaux que les traductions du grec, de l'arabe et de l'hébreu. Ils témoignent de l'extraordinaire richesse de l'ancienne bibliothèque des rois de France et des grandes bibliothèques parisiennes confisquées pendant la Révolution, notamment celles de Saint-Germaindes-Prés, de Saint-Victor et de la Sorbonne"--Publisher's description.
Astrology, European --- Manuscripts, Latin (Medieval and modern) --- Manuscripts --- Bibliothèque nationale de France --- Mss Paris. BN --- 091:133.52 --- 091 <44 PARIS> --- 091 =71 --- Handschriften i.v.m. astrologie --- Handschriftenkunde. Handschriftencatalogi--Frankrijk--PARIS --- Handschriftenkunde. Handschriftencatalogi--Latijn --- 091 =71 Handschriftenkunde. Handschriftencatalogi--Latijn --- 091 <44 PARIS> Handschriftenkunde. Handschriftencatalogi--Frankrijk--PARIS --- 091:133.52 Handschriften i.v.m. astrologie --- Bibliothèque nationale de France --- Astrology, European - Manuscripts - Catalogs --- Manuscripts, Latin (Medieval and modern) - France - Paris - Catalogs
Listing 1 - 10 of 13 | << page >> |
Sort by
|