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"Xuanzang (600/602-664) was one of the most accomplished and consequential monks in the history of East Asian Buddhism. Celebrated for his sixteen-year pilgrimage from China to India, his transmission and translation of hundreds of Buddhist texts, and his training of a generation of masters in China, Korea, and Japan, Xuanzang's life and legacy are the stuff of legend. In the centuries after his death, stories of his epic adventures and extraordinary accomplishments circulated in texts, images, songs, and plays. These mythic accounts recast the erudite pilgrim, translator, and court cleric as a magical monk who traveled not between China and India but between heaven and earth. Beset by bloodthirsty demons, this deified version of Xuanzang navigates the perilous paths of the netherworld to reach a pure land in the west. His purpose is to acquire a cache of sacred scriptures with the power to safeguard the living and deliver the dead. Along the way, he is guided and protected by a mischievous monkey, a lazy pig, a demonic monk, and a dragon horse. This imaginative and compelling tale received its fullest and most influential treatment in the famous sixteenth-century novel Journey to the West. In this engaging exploration of the confluence of myth, narrative, and ritual, Benjamin Brose uncovers the hidden histories of Xuanzang's many afterlives. Beginning in the eleventh century and continuing to the present day, devotees have summoned Xuanzang and his band of misfit pilgrims to perform exorcisms, guide the spirits of the dead, and possess the bodies of insurgents. Embodying Xuanzang traces the postmortem travels of China's greatest pilgrim and reveals the narrative and performative roots of China's best-known novel"
Asian history. --- Asiatische Geschichte. --- Bouddhisme --- Buddhism --- Buddhism. --- Buddhismus. --- Buddhist legends --- Buddhist legends. --- HISTORY / Asia / General. --- LITERARY CRITICISM / General. --- Literary studies: general. --- Literaturwissenschaft, allgemein. --- Légendes bouddhiques --- RELIGION / Buddhism / General (see also PHILOSOPHY / Buddhist). --- Rituel --- Rituals --- Rituals. --- Xuanzang, --- Wu, Cheng'en, --- Legends. --- Criticism and interpretation. --- Xi you ji (Wu, Cheng'en). --- China.
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Nach dem Muster von Niklas Luhmanns Analysen in »Liebe als Passion« analysiert Takemitsu Morikawa den Wandel der Liebessemantik in Japan im Übergang von stratifikatorischer zu funktionaler Gesellschaftsdifferenzierung: von der Frühen Neuzeit bis ca. 1920. In Auseinandersetzung mit Texten der literarischen Tradition Japans (beispielsweise Romanen, Novellen, Erzählungen und Dramen) fragt er, inwieweit sich Luhmanns theoretische Konstruktion des wechselseitigen Verhältnisses von Evolution der Semantik einerseits und Differenzierung der Gesellschaft andererseits im japanischen Kontext bewährt. Besprochen in: Sociologia Internationalis, 53/2 (2017), Christian Tagsold
Social structure --- Differentiation (Sociology) --- Social change --- Love in literature. --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Social differentiation --- Organization, Social --- Social organization --- Anthropology --- Sociology --- Social institutions --- History. --- Japan --- Social conditions. --- Liebe; Semantik; Medien; Gesellschaftsstruktur; Modernisierung; Japan; Systemtheorie; Niklas Luhmann; Soziologie; Kulturgeschichte; Kultursoziologie; Asiatische Geschichte; Asien; Love; Semantics; Media; Societal Structure; Modernization; Systems Theory; Sociology; Cultural History; Sociology of Culture; Asian History; Asia --- Asia. --- Asian History. --- Cultural History. --- Japan. --- Media. --- Modernization. --- Niklas Luhmann. --- Semantics. --- Societal Structure. --- Sociology of Culture. --- Sociology. --- Systems Theory.
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