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Asceticism - History - Early church, ca 30-600 --- Asceticism
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Asceticism --- History --- Asceticism - History - Early church, ca 30-600 --- Rousseau, Philip
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Philoxéne De Mabboug (Hiérapolis) (vers 440-523), évêque monophysite de langue syriaque, est connu surtout par ses œuvres de polémique contre le concile de Chalcédoine. Les treize Homélies rééditées ici en traduction ne portent pas trace de cette polémique. En effet, dans le domaine de la vie ascétique, Philoxène se veut fidèle à la tradition d'Aphraate (t 345) et d'Ephrem de Nisibe (t 373) qui, écartant toutes les spéculations théologiques, voulaient s'en tenir à la parole de Dieu telle que les Écritures nous l'ont transmise. Cela n'empêche pas Philoxène de se montrer ouvert à l'influence d'autres prédécesseurs syriaques ou grecs comme Jean d'Apamée, Evagre le Pontique, ou encore à celle du courant messalien. Ses Homélies sont au confluent de l'antique spiritualité syriaque et de la philosophie mystique. Ajoutons enfin que Philoxène est le grand maître de la prose syriaque. Nombre de ces Homélies sont de véritables morceaux d'anthologie
Semitic literature --- Christian pastoral theology --- Asceticism --- Ascétisme --- Early works to 1800 --- History --- Ouvrages avant 1800 --- Histoire --- Philoxenus, --- Ascétisme --- Asceticism - History - Early church, ca 30-600 --- Philoxenus, - Bishop of Hierapolis, - approximately 440-523 - Discourses on the Christian life
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Women ascetics --- Asceticism --- Ascétisme --- History --- Histoire --- 248 <09> <32> --- Spiritualiteitsgeschiedenis. Geschiedenis van de vroomheid:--algemeen--Oud-Egypte --- Ascétisme --- Ascetics --- Women ascetics - Egypt - Biography --- Asceticism - History - Early church, ca 30-600 --- Monachisme égyptien --- Prosopographie
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Asceticism --- Hinduism --- History --- Upanishads --- Apophthegmata Patrum --- Criticism, interpretation, etc --- Askese. --- Brahmanismus. --- Frühchristentum. --- Sannyāsa. --- Frühchristentum. --- Sannyāsa. --- Hinduism. --- Upaniṣad. --- Apophthegmata Patrum. --- Criticism, interpretation, etc. --- Asceticism - Comparative studies --- Asceticism - Hinduism --- Asceticism - History - Early church, ca 30-600
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Theology --- Asceticism --- History --- 271.1 <44 LERINS> --- Benedictijnen--Frankrijk--LERINS --- Lerins (Abbey) --- Lérins (Benedictine Abbey) --- Abbaye de Lérins --- 271.1 <44 LERINS> Benedictijnen--Frankrijk--LERINS --- Lérins (Abbey) --- Cannes Region (France) --- Church history. --- Theology - History - Early church, ca. 30-600 --- Asceticism - History - Early church, ca 30-600
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Asceticism --- -Christian women --- -#GOSA:II.P.AU.1 --- #GOSA:II.P.AU.3 --- #GOSA:II.P.Alg.M --- Women, Christian --- Women --- Ascetical theology --- Contempt of the world --- Theology, Ascetical --- Christian life --- Ethics --- History --- -Religious life --- Christian women --- Religious life. --- Religious life --- #GOSA:II.P.AU.1 --- Christian women - Religious life --- Asceticism - History - Early church, ca. 30-600 --- Melania iunior, matrona Romana
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"In Monachus et sacerdos untersucht Christian Hornung die Asketisierung des Klerus im antiken Christentum. Vor dem Hintergrund der grundsätzlichen Bedeutung der Askese in der Antike nähert er sich dem Thema unter vier Perspektiven: der Theologie, Disziplin und Pastoral der Asketisierung sowie den Widerständen gegen ihre verbindliche Durchsetzung im Klerus. Analysiert werden theologische Begründungen der Asketisierung, ihre Einforderung in der kirchlichen Disziplin sowie die konkrete Umsetzung in der Pastoral. Ein eigenes Kapitel ist den Widerständen gegen die Durchsetzung der Asketisierung gewidmet. Hornung kann überzeugend aufzeigen, dass die Asketisierung als ein umfassender Prozess einer zunehmenden asketischen Konzeptualisierung des Klerus zu deuten ist, der sich an die Professionalisierung in vorkonstantinischer Zeit anschliesst und zu einer Ausdifferenzierung unterschiedlicher christlicher Lebensformen führt. In Monachus et sacerdos Christian Hornung examines the asceticism of the clergy in late antique Christianity. Concerning the fundamental importance of asceticism in Antiquity he approaches the topic from four perspectives: the theology, discipline and pastoral care of asceticism as well as the opposition against its binding enforcement in the clergy. The theological justifications of asceticism, its demand in ecclesiastical discipline and its concrete implementation in pastoral care are analysed. A separate chapter is devoted to resistances against the enforcement of asceticism in the clergy. Hornung convincingly demonstrates that the asceticism is a broad process of increasing ascetic conceptualization of the clergy, which follows the professionalization in pre-Constantine time and leads to a differentiation of Christian life forms".
Asceticism --- Clergy --- History --- Religious life --- 262.14 --- 262.14 Priesters. Geestelijken. Clerus:--algemeen --- Priesters. Geestelijken. Clerus:--algemeen --- Clergy members --- Clergymen --- Diocesan clergy --- Ecclesiastics --- Indigenous clergy --- Major orders --- Members of the clergy --- Ministers (Clergy) --- Ministers of the gospel --- Native clergy --- Ordained clergy --- Ordained ministers --- Orders, Major --- Pastors --- Rectors --- Secular clergy --- Religious leaders --- Asceticism - History - Early church, ca. 30-600. --- Clergy - Religious life - History - To 1500.
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Two monastic elders the 'Great Old Man' Barsanuphius, and the 'Other Old Man' John flourished in the southern region around Gaza in the early part of the sixth century. Maintaining strict seclusion within their cells, they spoke to others only through letters by way of Abba Seridos, the abbot of the monastic community in Gaza, where these two holy men lived in silence. The authority of John may be described as more institutional, responding as he does to problems of a practical nature; the authority of Barsanuphius is more inspirational, responding to principles of a spiritual nature. Thus, they complemented each other and together they maintained a harmonious 'authority-in-charity.' Rather than the Western emphasis on discipline, these two elders retained an emphasis on discernment, thus preserving the flexibility and fluidity of the Egyptian desert lifestyles (from whence Barsanuphius had been formed). Nevertheless, both men were highly educated and displayed a fine intellect, as is reflected in their writings. In the East, one sought out an elder, an Old Man (a geron in Greek or an abba, the Coptic word) as a spiritual director, and this was the chief role of monastic community to the surrounding community. These letters of the two Old Men were written to hermits, to monks in the community, to those in the choir, to priests, and to lay persons. Some were intended for advanced instruction, while others were intended for novices according to the capacity of the inquirer. So one must not perceive as a general rule words spoken to souls at different spiritual levels. Still, these questions and answers evoke the image of the Christian tradition being passed from elder to disciple, and the contemporary reader will be able to appreciate the method and possibly be inspired to imitate the message.
Asceticism --- History --- Spiritual life --- Monastic and religious life --- Monasticism and religious orders --- Orthodox Eastern Church --- Common life --- Monastic poverty --- Poverty, Monastic --- Poverty, Vow of --- Monastic life --- Spirituality (in religious orders, congregations, etc.) --- Vows --- Christianity --- Asceticism - History - Early church, ca 30-600 --- 276 =75 BARSANUPHIUS --- 276 =75 BARSANUPHIUS Griekse patrologie--BARSANUPHIUS --- Griekse patrologie--BARSANUPHIUS --- 276 =75 BARSANUPHIUS Patrologie grecque--BARSANUPHIUS --- Patrologie grecque--BARSANUPHIUS
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Classical Latin literature --- General ethics --- Patrology --- Asceticism --- Christian ethics --- Clergy --- Ascétisme --- Morale chrétienne --- Clergé --- History --- Office --- Early works to 1800 --- Histoire --- Ministère --- Ouvrages avant 1800 --- -History --- -Asceticism --- -Christian ethics --- -Clergy --- Clergy members --- Clergymen --- Indigenous clergy --- Major orders --- Members of the clergy --- Ministers (Clergy) --- Ministers of the gospel --- Native clergy --- Ordained clergy --- Ordained ministers --- Orders, Major --- Pastors --- Rectors --- Religious leaders --- Ethical theology --- Moral theology --- Theology, Ethical --- Theology, Moral --- Christian life --- Christian philosophy --- Religious ethics --- Ascetical theology --- Contempt of the world --- Theology, Ascetical --- Ethics --- -Office --- -Early works to 1800 --- #A9106W --- Early works to 1800. --- Ascétisme --- Morale chrétienne --- Clergé --- Ministère --- Diocesan clergy --- Ecclesiastics --- Secular clergy --- Asceticism - History - Early church, ca 30-600 --- Christian ethics - History - Early church, ca. 30-600 --- Clergy - - Early works to 1800 - Office --- -Asceticism - History - Early church, ca 30-600 --- -General ethics
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