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The volumes of the "Symposium Aristotelicum" have become the obligatory reference works for all studies on Aristotle. In this eighteenth volume a distinguished group of scholars offers a chapter-by-chapter study of the first book of Aristotle's Metaphysics. Aristotle presents here his philosophical project as a search for wisdom, which is found in the knowledge of the first principles allowing us to explain whatever exists. As he shows, the earlier philosophers had been seeking such a wisdom, though they had divergent views on what these first principles were. Before Aristotle sets out his own views, he offers a critical examination of his predecessors' views, ending up with a lengthy discussion of Plato's doctrine of the Forms. Book Alpha is not just a fundamental text for reconstructing the early history of Greek philosophy; it sets the agenda for Aristotle's own project of wisdom after what he had learned from his predecessors. The volume comprises eleven chapters, each dealing with a different section of the text, and a new edition of the Greek text of Metaphysics Alpha by Oliver Primavesi, based on an exhaustive examination of the complex manuscript and indirect tradition. The introduction to the edition offers new insights into the question which has haunted editors of the Metaphysics since Bekker, namely the relation between the two divergent traditions of the text.

Aristotle. --- Aristotle --- Métaphysique --- Philosophie antique --- Aristote, --- Aristote --- Métaphysique. --- Philosophie antique. --- Filosofía y religión. --- Aristóteles, 384-322 a.C. --- Substance (Philosophy) --- Metaphysics --- Philosophy

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The analysis experience starts from the fact that the symptom is presented as something in the body that demands an interpretation. There it is inevitable to lead to a judgment about the most intimate thing that lives in each of us; the unveiling of what consciousness would have preferred to reject. At this point, the body, ethics, and tragedy coincide.It is, then, a journey that starts from the question about the points of encounter and disagreement between philosophy and psychoanalysis concerning ethics, tragedy, and the body as a third party that knots said reflection. The relationship between authors such as Aristotle, Nietzsche, Freud, and Lacan is proposed to reach the specifics of the theoretical elaboration of psychoanalysis, finding there the body as an effect of language and, therefore, with a structure marked by the ineffable that is the cause of the symptom. La experiencia de un análisis parte del hecho de que el síntoma se presenta como algo en el cuerpo que demanda una interpretación. Allí es inevitable desembocar en un juicio sobre lo más íntimo que habita en cada uno de nosotros; el develamiento de aquello que la consciencia habría preferido rechazar. Es en este punto donde el cuerpo, la ética y la tragedia coinciden.Se trata, entonces de un recorrido que parte de la pregunta sobre los puntos de encuentro y desencuentro entre la filosofía y el psicoanálisis respecto a la ética, la tragedia y el cuerpo como tercero que anuda dicha reflexión. Se plantea la relación entre autores como Aristóteles, Nietzsche, Freud y Lacan para llegar a lo específico de la elaboración teórica del psicoanálisis, encontrando allí el cuerpo como un efecto de lenguaje y, por ende, con una estructura marcado por lo inefable que es causa del síntoma.

Humanities --- Colombia --- Filosofía --- Psicoanálisis --- Ética psicoanalítica --- Ética (Psicoanálisis) --- Literatura --- Mente y cuerpo (Psicoanálisis) --- Psicoanálisis. --- Tragedia (Psicoanálisis) --- Investigaciones. --- Filosofía. --- Aristóteles --- Freud, Sigmund, --- Lacan, Jacques, --- Nietzsche, Friedich Wilhelm, --- Crítica e interpretación.

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The analysis experience starts from the fact that the symptom is presented as something in the body that demands an interpretation. There it is inevitable to lead to a judgment about the most intimate thing that lives in each of us; the unveiling of what consciousness would have preferred to reject. At this point, the body, ethics, and tragedy coincide.It is, then, a journey that starts from the question about the points of encounter and disagreement between philosophy and psychoanalysis concerning ethics, tragedy, and the body as a third party that knots said reflection. The relationship between authors such as Aristotle, Nietzsche, Freud, and Lacan is proposed to reach the specifics of the theoretical elaboration of psychoanalysis, finding there the body as an effect of language and, therefore, with a structure marked by the ineffable that is the cause of the symptom. La experiencia de un análisis parte del hecho de que el síntoma se presenta como algo en el cuerpo que demanda una interpretación. Allí es inevitable desembocar en un juicio sobre lo más íntimo que habita en cada uno de nosotros; el develamiento de aquello que la consciencia habría preferido rechazar. Es en este punto donde el cuerpo, la ética y la tragedia coinciden.Se trata, entonces de un recorrido que parte de la pregunta sobre los puntos de encuentro y desencuentro entre la filosofía y el psicoanálisis respecto a la ética, la tragedia y el cuerpo como tercero que anuda dicha reflexión. Se plantea la relación entre autores como Aristóteles, Nietzsche, Freud y Lacan para llegar a lo específico de la elaboración teórica del psicoanálisis, encontrando allí el cuerpo como un efecto de lenguaje y, por ende, con una estructura marcado por lo inefable que es causa del síntoma.

Humanities --- Filosofía --- Psicoanálisis --- Ética psicoanalítica --- Colombia --- Ética (Psicoanálisis) --- Literatura --- Mente y cuerpo (Psicoanálisis) --- Psicoanálisis. --- Tragedia (Psicoanálisis) --- Investigaciones. --- Filosofía. --- Aristóteles --- Freud, Sigmund, --- Lacan, Jacques, --- Nietzsche, Friedich Wilhelm, --- Crítica e interpretación.

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New investigations on the content, impact, and criticism of Aristotelianism in Antiquity, the Late Middle Ages, and modern ethics show that Aristotelianism is not an obsolete monolithic doctrine but a living and evolving tradition within philosophy. Modern philosophy and science are sometimes understood as anti-Aristotelian, and Early Modern philosophers often conceived their philosophical project as opposing medieval Aristotelianism. New Perspectives on Aristotelianism and Its Critics brings to light the inner complexity of these simplified oppositions by analysing Aristotle’s philosophy, the Aristotelian tradition, and criticism towards it within three topics – knowledge, rights, and the good life – in ancient, medieval, and modern philosophy. It explores the resources of Aristotle’s philosophy for breaking through some central impasses and simplified dichotomies of the philosophy of our time. Contributors are: John Drummond, Sabine Föllinger, Hallvard Fossheim, Sara Heinämaa, Roberto Lambertini, Virpi Mäkinen, Fred D. Miller, Diana Quarantotto, and Miira Tuominen.

Aristotle. --- Aristoteles --- Aristote --- Aristotle --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス

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La "Rhetorica ad Alexandrum" è l'unico testo conservato integralmente all'interno di una vasta produzione di 'technai rhetorikai', cui fanno più volte accenno sia Platone sia Aristotele, e il primo di una serie di trattati sistematici, di manuali pratici, in Grecia e a Roma. La sua lettura apre uno spiraglio di osservazione sulla vita sociale e politica, sul diritto greco, sulla retorica e sull'eloquenza nello stadio intermedio fra i primi retori e Aristotele. Nel trattato si dà rilievo alle potenzialità dell'argomentazione, volta ad assicurare la vittoria all'oratore: oltre che come mezzo di persuasione, la retorica si configura essenzialmente come teoria della comunicazione linguistica nello spazio costituito e controllato della polis, in cui si assegna istituzionalmente un ruolo preminente alla parola 'pubblica', che traduce in dibattito i possibili conflitti, sia privati sia pubblici. L'opera fa parte del "Corpus Aristotelicum" ed è collocabile nel IV secolo a.C, escluse alcune sezioni. La paternità aristotelica è stata messa in dubbio in epoca moderna: alcuni commentatori ed editori hanno attribuito il trattato ad Anassimene di Lampsaco, storico e retore del TV secolo a.C. Alla sua conoscenza e alla sua diffusione, a partire dal Quattrocento, ha contribuito la traduzione latina di Francesco Filelfo.

Aristoteles --- Aristote --- Aristotle --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス