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229*201 --- Brief van Aristeas --- Letter of Aristeas. --- Aristeas' epistle --- Aristeas' letter --- Aristeas to Philocrates --- Aristeae Historia LXXII interpretum --- Historia LXXII interpretum --- Aristeae Ad Philocratem epistula --- Ad Philocratem epistula --- Aristeasbrief --- 229*201 Brief van Aristeas
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Bible --- Criticism, interpretation, etc. --- 229*201 --- 229*201 Brief van Aristeas --- Brief van Aristeas --- Letter of Aristeas --- Aristeas' epistle --- Aristeas' letter --- Aristeas to Philocrates --- Aristeae Historia LXXII interpretum --- Historia LXXII interpretum --- Aristeae Ad Philocratem epistula --- Ad Philocratem epistula --- Aristeasbrief
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The Letter of Aristeas has been an object modern scholarly interest since the seventeenth century. It is best known for containing the earliest version of the translation of the Hebrew Law into Greek, and this story accounts for much of the scholarly attention paid to the work. Yet, this legend only takes up a small percentage of the work. Looking at Aristeas as a whole, the work reveals an author who has acquired a Greek education and employs both Jewish and Greek sources in his work, and he has produced a Greek book. Even though Aristeas has garnered scholarly attention, no fully fledged commentary has been written on it. The works of R. Tramontano, M. Hadas and others, often referred to as commentaries, only contain text and annotated notes. This volume fills the gap in the scholarship on Aristeas by providing a full, paragraph-by-paragraph commentary, containing a new translation, text-critical notes, general commentary, and notes on specific words, phrases and ideas.
Jews --- Judaism --- Aristeas. --- Hellenistic Judaism. --- Hellenistisches Judentum. --- Jewish paideia. --- Paideia. --- Septuagint. --- Septuaginta. --- RELIGION / Judaism / History. --- Hellenistic Judaism --- Judaism, Hellenistic --- Civilization --- Greek influences. --- History --- Letter of Aristeas --- Aristeas' epistle --- Aristeas' letter --- Aristeas to Philocrates --- Aristeae Historia LXXII interpretum --- Historia LXXII interpretum --- Aristeae Ad Philocratem epistula --- Ad Philocratem epistula --- Aristeasbrief --- Criticism, interpretation, etc.
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"The Greek text Epistle of Aristeas is a Jewish work of the late Hellenistic period that recounts the origins of the Septuagint. Long recognized as a literary fiction, the Epistle of Aristeas has been variously dated from the third century BCE to the first century CE. As a result, its epistolary features, and especially those in which the putative author, Aristeas, addresses his brother and correspondent, Philocrates, have largely been ignored. In light of more recent scholarship on epistolary literature in the Greco-Roman world, however, this volume presents for the first time a complete Greek text and English Translation with introduction, notes, and commentary of the Epistle of Aristeas with key testimonia from Philo, Josephus, and Eusebius, as well as other related examples of Jewish fictional letters from the Apocrypha and Pseudepigrapha."--
Epistolary fiction --- 229*201 --- 229*201 Brief van Aristeas --- Brief van Aristeas --- History and criticism --- Letter of Aristeas. --- Bible. --- Aristeas' epistle --- Aristeas' letter --- Aristeas to Philocrates --- Aristeae Historia LXXII interpretum --- Historia LXXII interpretum --- Aristeae Ad Philocratem epistula --- Ad Philocratem epistula --- Aristeasbrief --- Versions --- Septuagint.
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The Letter of Aristeas tells the story of how Ptolemy Philadelphus of Egypt commissioned seventy scholars to translate the Hebrew Bible into Greek. Long accepted as a straightforward historical account of a cultural enterprise in Ptolemaic Alexandria, the Letter nevertheless poses serious interpretative problems. Sylvie Honigman argues that the Letter should not be regarded as history, but as a charter myth for diaspora Judaism. She expounds its generic affinities with other works on Jewish history from Ptolemaic Alexandria, and argues that the process of transla
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Letter of Aristeas.
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Aristeas' epistle
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Aristeas' letter
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Aristeas to Philocrates
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Aristeae Historia LXXII interpretum
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Historia LXXII interpretum
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Aristeae Ad Philocratem epistula
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Ad Philocratem epistula
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Aristeasbrief
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221.02*3 Oud Testament: bijbelse filologie: grieks; septuagint
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221.05*2 Septuagint (LXX) en andere Griekse vertalingen
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Homer.
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Septuaginta.
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Aristeas
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The Septuagint is the most influential of the Greek versions of the Torah, the first five books of the Hebrew Bible. The exact circumstances of its creation are uncertain, but different versions of a legend about the miraculous nature of the translation have existed since antiquity. Beginning in the Letter of Aristeas, the legend describes how Ptolemy Philadelphus commissioned seventy-two Jewish scribes to translate the sacred Hebrew scriptures for his famous library in Alexandria. Subsequent variations on the story recount how the scribes, working independently, produced word-for-word, identical Greek versions. In the course of the following centuries, to our own time, the story has been adapted and changed by Jews, Christians, Muslims and pagans for many different reasons: to tell a story, to explain historical events and to lend authority to the Greek text for the institutions that used it. This book offers the first account of all of these versions over the last two millennia, providing a history of the uses and abuses of the legend in various cultures around the Mediterranean.
Letter of Aristeas. --- Bible. --- Versions --- Septuagint. --- 221.05*2 --- 221.05*5 --- Septuagint (LXX) en andere Griekse vertalingen --- Oud Testament: vertalingsproblematiek --- Aristeas' epistle --- Aristeas' letter --- Aristeas to Philocrates --- Aristeae Historia LXXII interpretum --- Historia LXXII interpretum --- Aristeae Ad Philocratem epistula --- Ad Philocratem epistula --- Aristeasbrief --- 221.05*5 Oud Testament: vertalingsproblematiek --- 221.05*2 Septuagint (LXX) en andere Griekse vertalingen --- Apocryphal books (Old Testament) --- Criticism, interpretation, etc. --- History and criticism --- Arts and Humanities --- Religion
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"Recent research into the Septuagint has revealed numerous examples for modifications of the meaning of the Hebrew text in the course of its translation into Greek. The collection of essays by one of the leading scholars on the Septuagint shows how complex the translation of individual books was, provides reasons for differences between the Hebrew and Greek Bible, and paves the way for a theology of the Septuagint. Articles introduce the field of Septuagint studies, the problem of the letter of Aristeas, and the Hellenistic environment and the hermeneutics of Hellenistic Judaism"--
Letter of Aristeas. --- Bible. --- Bible --- 221.05*2 --- 221.05*2 Septuagint (LXX) en andere Griekse vertalingen --- Septuagint (LXX) en andere Griekse vertalingen --- Aristeas' epistle --- Aristeas' letter --- Aristeas to Philocrates --- Aristeae Historia LXXII interpretum --- Historia LXXII interpretum --- Aristeae Ad Philocratem epistula --- Ad Philocratem epistula --- Aristeasbrief --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Versions. --- Criticism, interpretation, etc. --- Translating.
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This book brings together fifteen articles representing the major thrusts of Prof. Wright's work over the last decade. They focus on three interrelated themes in the study of Early Judaism. (1) Translation. Several essays treat Jewish translation strategies as well as some of the social frameworks within which translation took place. (2) Social Location. The effort to locate texts in their social landscapes has helped to break down many traditional scholarly categories. Especially pertinent are the ways that wisdom and apocalyptic relate to each other, and he explores how specific wisdom and apocalyptic texts relate. (3) Transmission of Tradition. Several articles focus on how traditional material was shaped and framed in order to ensure its successful transmission to subsequent generations.
Wisdom literature --- Criticism, interpretation, etc. --- Bible. --- Letter of Aristeas. --- Versions --- Septuagint. --- 223.7 --- Wijsheid. Wijsheid van Jesus Sirach (Ecclesiasticus) --- History and criticism --- Aristeas' epistle --- Aristeas' letter --- Aristeas to Philocrates --- Aristeae Historia LXXII interpretum --- Historia LXXII interpretum --- Aristeae Ad Philocratem epistula --- Ad Philocratem epistula --- Aristeasbrief --- Ben Sira (Book of the Apocrypha) --- Book of Ben Sira (Book of the Apocrypha) --- Book of Sirach (Book of the Apocrypha) --- Ecclesiasticus (Book of the Apocrypha) --- Ḥokhmat Shimʻon ben Sira (Book of the Apocrypha) --- Ḥokhmat Yehoshuʻa ben Sira (Book of the Apocrypha) --- Jesus Sirach (Book of the Apocrypha) --- Sefer Ben Sira (Book of the Apocrypha) --- Sefer Ḥokhmat Yehoshuʻa ben Sira (Book of the Apocrypha) --- Sirach (Book of the Apocrypha) --- Sirachbuch (Book of the Apocrypha) --- Wisdom of Ben Sira (Book of the Apocrypha) --- Wisdom of Jesus the Son of Sirach (Book of the Apocrypha) --- Wisdom of Sirach (Book of the Apocrypha) --- Words of Simeon ben Jeshua (Book of the Apocrypha) --- Criticism, interpretation, etc --- Wisdom literature - Criticism, interpretation, etc.
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"Who could write the history of Hellenistic Judaism without taking heed of the Letter to Aristeas? The text has been read since the 17th century as the work of a poor historian. It is now considered as a late apology, built on an older legendary tradition., according to which the Jewish law was translated in Greek under King Ptolemy II Philadelphus. This hypothesis may account for the apparent carelessness of the narration and the many historical errrors of the Letter, but the existence of the legend it is built upon cannot be proved. With the help of what Josephus, Justin Martyr, Anatolius of Laodicea and Epiphanius of Salamis wrote on the birth of the Greek Bible, an alternative interpretation may be developed, based on the Platonician myth of the ages of the world. The reign of Ptolemy and the pontificate of Eleazar are to be considered a golden age, hiding an age of iron, which is its exact opposite. This age of iron matches what is known from independent sources of the reign of Ptolemy VIII Physcon and the pontificate of John Hycarnus. It transforms the Letter of Aristeas into a political pamphlet urging the fall of the Hasmonean dynasty, weakened by the bold attempt of Alexander Jannaeus against Ptolemais. This new hyporthesis gives sense to the too many elements of the Letter which had been considered to this date as mere digressions or errors."--English summary.
Judaism --- Jews --- History --- Historiography --- Murray, Oswyn --- Hecataeus, --- Letter of Aristeas --- Egypt --- Golden age (Mythology) in literature --- 229*201 --- Religions --- Semites --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- 229*201 Brief van Aristeas --- Brief van Aristeas --- History&delete& --- Religion --- Murray, Oswyn. --- Letter of Aristeas. --- Aristeas' epistle --- Aristeas' letter --- Aristeas to Philocrates --- Aristeae Historia LXXII interpretum --- Historia LXXII interpretum --- Aristeae Ad Philocratem epistula --- Ad Philocratem epistula --- Aristeasbrief --- Égypte --- Ägypten --- Egitto --- Egipet --- Egiptos --- Miṣr --- Southern Region (United Arab Republic) --- Egyptian Region (United Arab Republic) --- Iqlīm al-Janūbī (United Arab Republic) --- Egyptian Territory (United Arab Republic) --- Egipat --- Arab Republic of Egypt --- A.R.E. --- ARE (Arab Republic of Egypt) --- Jumhūrīyat Miṣr al-ʻArabīyah --- Mitsrayim --- Egipt --- Ijiptʻŭ --- Misri --- Ancient Egypt --- Gouvernement royal égyptien --- جمهورية مصر العربية --- مِصر --- مَصر --- Maṣr --- Khēmi --- エジプト --- Ejiputo --- Egypti --- Egypten --- מצרים --- United Arab Republic --- Historiography. --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. - Historiography --- Jews - History - 586 B.C.-70 A.D. - Historiography --- Hecataeus, - of Abdera --- Egypt - History - 332-30 BC - Historiography
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