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Inquisition --- Jews --- Marranos --- Spanish inquisition --- History. --- Spain --- Ethnic relations. --- History --- Crypto-Jews --- Anusim --- Converts
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Brings together key writings by one of the most distinguished and renowned Jewish historians of our time
Marranos --- Jews --- Judaism --- Conversos --- Maranos --- New Christians (Marranos) --- Crypto-Jews --- Jewish Christians --- History. --- Historiography. --- Conversos (Marranos) --- Anusim --- Converts
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Jews --- Crypto-Jews --- Anusim --- Converts --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- History. --- Carvajal family. --- Castile (Spain) --- Spain
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"In this painstakingly researched study David Gitlitz traces the lives and fortunes of three clusters of sixteenth-century crypto-Jews in Mexico's silver mining towns. His narrative paints a vivid portrait of their struggles to retain their identity in a world dominated economically by silver and religiously by the Catholic Church. Most studies of 16th-century Mexican crypto-Jews have focused on the merchant community centered in Mexico City, but Gitlitz looks beyond Mexico's major population center to explore how clandestine religious communities were established in the resales, the hinterland mining camps. Similarly, Gitlitz challenges traditional scholarship that has focused solely on macro issues. He combines those issues with close analysis of the complex workings of the haciendas that mined and refined silver to provide a wonderfully detailed sense of the daily experiences of secret Jews"--
Crypto-Jews --- Jews --- Silver miners --- History --- Miners --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Anusim --- Converts
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Miriam Bodian's study of crypto-Jewish martyrdom in Iberian lands depicts a new type of martyr that emerged in the late 16th century -- a defiant, educated judaizing martyr who engaged in disputes with inquisitors. By examining closely the Inquisition dossiers of four men who were tried in the Iberian peninsula or Spanish America and who developed judaizing theologies that drew from currents of Reformation thinking that emphasized the authority of Scripture and the religious autonomy of individual inte
Jews --- Marranos --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Conversos --- Maranos --- New Christians (Marranos) --- Crypto-Jews --- Jewish Christians --- Persecutions --- History --- E-books --- Conversos (Marranos) --- Anusim --- Converts
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Honorable Mention for the 2014 Jordan Schnitzer book award in Medieval and Early Modern Jewish History presented by the Association for Jewish Studies. On August 3, 1492, the same day that Columbus set sail from Spain, the long and glorious history of that nation’s Jewish community officially came to a close. The expulsion of Europe’s last major Jewish community ended more than a thousand years of unparalleled prosperity, cultural vitality and intellectual productivity. Yet, the crisis of 1492 also gave rise to a dynamic and resilient diaspora society spanning East and West. After Expulsion traces the various paths of migration and resettlement of Sephardic Jews and Conversos over the course of the tumultuous sixteenth century. Pivotally, the volume argues that the exiles did not become “Sephardic Jews” overnight. Only in the second and third generation did these disparate groups coalesce and adopt a “Sephardic Jewish” identity. After Expulsion presents a new and fascinating portrait of Jewish society in transition from the medieval to the early modern period, a portrait that challenges many longstanding assumptions about the differences between Europe and the Middle East.
Marranos --- Sephardim --- Jews --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Conversos --- Maranos --- New Christians (Marranos) --- Crypto-Jews --- Jewish Christians --- History. --- History --- Influence. --- Spain --- Ethnic relations. --- Conversos (Marranos) --- Anusim --- Converts
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A Network of Converso Families in Early Modern Toledo addresses the fortunes of Jewish families who converted to Catholicism in fifteenth-century Spain. From the fifteenth through the seventeenth century, their careers, successes, and misfortunes are traced as they confront institutional and societal prejudices in the form of the Spanish Inquisition and pure blood statutes.
History of Spain --- anno 1600-1699 --- anno 1500-1599 --- Toledo --- Jews --- Spain --- Toledo (Spain) --- History --- 16th century --- 17th century --- Marranos --- Social life and customs --- Politics and government --- Economic conditions --- Ethnic relations --- Toledo [Spain] --- Crypto-Jews --- Anusim --- Converts --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Ṭulayṭula (Spain) --- Ṭulaiṭula (Spain) --- Tolède (Spain) --- Ethnic relations.
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L’ouvrage interroge la notion de marranisme dans une perspective large et comparatiste, au-delà du crypto-judaïsme. On retrouve en effet dans les aires civilisationnelles des trois grandes religions du Livre le même phénomène de « marranisme religieux », à savoir des familles ou des communautés manifestant en apparence la foi de leurs concitoyens, mais qui en réalité judaïsaient, christianisaient ou islamisaient en secret. Ce phénomène a existé dans le monde chrétien, avec le marranisme proprement dit – à savoir des crypto-juifs en pays catholiques – mais aussi avec les phénomènes liés au devenir de catholiques en terre protestante – comme aux Provinces-Unies – ou des îlots réformés en terre catholique romaine… Mais il a existé aussi dans le monde islamique, avec certains chrétiens orientaux, en particulier sous les Almohades, en Afrique du Nord et en Espagne (XIIe- XIIIe siècles) – jusque dans l’Empire ottoman, avec l’avatar du frankisme et du sabbataïsme que furent les Dönmeh d’origine juive. Ceci a induit des pratiques sociales et religieuses particulières, des emprunts, des syncrétismes, une culture du secret et de la dissimulation, des appartenances fluides, la naissance de sectes ou d’hérésies et, surtout, une remarquable aptitude à passer des rites et pratiques d’une religion à l’autre, et donc d’un corpus doctrinal à l’autre.
Marranos --- Marranes --- Jews --- Persecution --- Regions & Countries - Asia & the Middle East --- History & Archaeology --- Middle East --- History --- Identity --- Persecutions --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Conversos --- Maranos --- New Christians (Marranos) --- Ethnology --- Religious adherents --- Semites --- Judaism --- Crypto-Jews --- Jewish Christians --- Conversos (Marranos) --- Anusim --- Converts --- histoire --- marranes --- nouveaux chrétiens --- crypto-juifs --- judaïsme --- religion --- History.
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Blood and Dreams looks at three autobiographical texts written by individuals caught within the matrix of inquisitorial persecution, expanding global trade and crypto-Jewish activity in the early modern period. Luis de Carvajal, el mozo (1567-1596), also known as Joseph Lumbroso moved from Spain to Mexico when he was a teenager in 1580 and began writing his spiritual autobiography after his first inquisitorial trial in 1589. The Portuguese merchant Antonio de Montezinos (1604-1647), recounts his life-changing encounter with the lost tribe of Reuben living in the northern Andes. His account dates to 1644 but was only published in 1650 as part of Menasseh ben Israel's treatise on the fate of the Lost Tribes, Mikveh Israel/ Esperanza de Israel. Manuel Cardoso de Macedo (1585-1652) was an Azorean Old Christian who first embraced Calvinism before leaving Christianity behind and converting to Judaism. He wrote his spiritual autobiography, La Vida del buenaventurado Abraham Pelengrino Guer while living as a Jew in Amsterdam at some point after the 1620's. "Identity, family, and community unite three autobiographical texts by New World Crypto-Jews, or descendants of Jews who were forced to convert to Christianity in 17th-century Iberia and Spanish America. Ronnie Perelis presents the fascinating stories of three men who were caught within the matrix of inquisitorial persecution, expanding global trade, and the network of Crypto-Jewish activity. Each text, translated here for the first time, reflects the unique experiences of the author and illuminates their shared, deeply rooted attachment to Iberian culture, their Atlantic peregrinations, and their hunger for spiritual enlightenment. Through these writings, Perelis focuses on the social history of transatlantic travel, the economies of trade that linked Europe to the Americas, and the physical and spiritual journeys that injected broader religious and cultural concerns into this complex historical moment"--
Crypto-Jews --- Anusim --- Converts --- Jews --- Montezinos, Antonio de, --- Mello, João Manuel Cardoso de. --- Carvajal, Luis de, --- Cardoso de Mello, João Manuel --- De Mello, João Manuel Cardoso --- Melo, João Manuel Cardoso de --- Mozo, --- Lumbroso, Joseph, --- Lumbroso, José, --- De Montezinos, Antonio, --- Levi, Aaron, --- Levi, Aharon, --- Monterinos, Antonie, --- אהרן,
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This book traces the history of early seventeenth-century Portuguese Sephardic traders who settled in two communities on Senegal's Petite Côte. There, they lived as public Jews, under the spiritual guidance of a rabbi sent by the newly established Portuguese Jewish community in Amsterdam and were protected from agents of the Inquisition by local Muslim rulers. The Petite Côte communities included several Jews of mixed Portuguese-African heritage as well as African wives, offspring, and servants. The blade weapons trade was an important part of their commercial activities. These merchants participated marginally in the slave trade but fully in the arms trade, illegally supplying West African markets with swords. This arms trade depended on artisans and merchants based in Morocco, Lisbon, and northern Europe and affected warfare in the Sahel and along the Upper Guinea Coast. The study discovers previously unknown Jewish communities and by doing so offers a reinterpretation of the dynamics and processes of identity construction throughout the Atlantic world.
Jews --- Sephardim --- Marranos --- Conversos --- Maranos --- New Christians (Marranos) --- Crypto-Jews --- Jewish Christians --- Jews, Sephardic --- Ladinos (Spanish Jews) --- Sefardic Jews --- Sephardi Jews --- Sephardic Jews --- Jews, Portuguese --- Jews, Spanish --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- History --- Petite Coast (Senegal) --- Petit côte (Senegal) --- Petite côte (Senegal) --- Petite côte sénégalaise (Senegal) --- Ethnic relations. --- Conversos (Marranos) --- Anusim --- Converts --- Arts and Humanities
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