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Anarchism and art --- Arts, Russian --- Avant-garde (Aesthetics) --- History
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Anarchism and art --- Situation (Aesthetics) --- Arts, Modern --- Radicalism --- Art --- Extremism, Political --- Ideological extremism --- Political extremism --- Political science --- Aesthetics --- Anarchism and art. --- Arts, Modern. --- Politik i konsten. --- Radicalism. --- Situation (Aesthetics). --- Internationale situationniste. --- 1900-1999. --- Frankrike.
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"Anarchism and the Avant-Garde: Radical Arts and Politics in Perspective contributes to the continuing debate on the encounter of the classical anarchisms (1860s 1940s) and the artistic and literary avant-gardes of the same period, probing its dimensions and limits. Case studies on Dadaism, decadence, fauvism, neo-impressionism, symbolism, and various anarchisms explore the influence anarchism had on the avant-gardes and reflect on avant-garde tendencies within anarchism. This volume also explores the divergence of anarchism and the avant-gardes. It offers a rich examination of politics and arts, and it complements an ongoing discourse with theoretical tools to better assess the aesthetic, social, and political cross-pollination that took place between the avant-gardes and the anarchists in Europe"--Page 4 of cover.
Art --- Anarchism and art --- Avant-garde (Aesthetics) --- Aesthetics --- Modernism (Art) --- Art and politics --- Politics and art --- Political aspects --- History --- Political philosophy. Social philosophy --- anarchism --- avant-garde --- anno 1800-1999 --- Anarchism and art. --- Political aspects. --- 1800-1999
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"Considers the relation of anarchist ideology to avant-garde sculpture through an examination of iconic artists and writers whose work transformed European modernism: Jacob Epstein, Oscar Wilde, Umberto Boccioni, F. T. Marinetti, Henri Gaudier-Brzeska, and Ezra Pound"--
Sculpture, European --- Avant-garde (Aesthetics) --- Anarchism and art --- History --- Gaudier-Brzeska, Henri, --- Epstein, Jacob, --- Boccioni, Umberto, --- Criticism and interpretation.
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L'Internationale situationniste a une postérité foisonnante. En tant que dernière avant-garde artistique, elle est aujourd'hui une matrice incontournable du monde des arts et de l'architecture. Depuis les années 1968, sa théorie critique nourrit la vie intellectuelle et les pratiques militantes. Quant à son leader Guy Debord, il est entré au Panthéon français des grands penseurs contemporains en 2009.Cet ouvrage d'histoire culturelle analyse sa réception. Comment ce mouvement, qui était réduit et confidentiel à sa création et qui refusa de faire école à sa disparition, parvint-il à essaimer dans le monde entier ? Du vivant de l'organisation (1957-1972), les situationnistes eurent un rôle de premier plan dans la diffusion de leurs idées et de leur esthétique : ils choisirent leurs réseaux et bâtirent leur propre mythologie. En revanche, depuis sa redécouverte à la fin de la Guerre froide, la multiplicité des acteurs et des réappropriations de son héritage crée toutes les conditions d'une seconde naissance de l'Internationale situationniste.
Anarchism and art --- Anarchisme et art --- Internationale situationniste --- Mouvement artistique --- Debord, Guy --- Avant-garde (Aesthetics) --- Arts --- Arts, Modern --- Political aspects. --- History.
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"When talking about 'artistic avant-garde', or 'historical avant-garde', whose emergence we commonly place in the first third of the 20th century, it is not strange to use the qualifying adjective 'anarchic'. This adjective, often ambiguous, alludes to a certain disruptive atmosphere associated with the period, which in the Spanish case refers to a historical reality: the coexistence, during the Second Spanish Republic (1931-1939), of highly politicized aesthetic isms with an important anarchist movement. Now, where do the avant-garde of galleries, pavilions, and magazines converge or distance themselves from the revolutionary actions of the CNT? To what extent do the practices of libertarian obrerismo correspond with the experimental theater of García Lorca, the cinema of Luis Bun̋uel, or Alberto Sánchez's sculpture? And with the feminist literature of Lucía Sánchez Saornil, the proletarian engraving of Helios Gómez, or the anticolonial painting of Wifredo Lam? Sin miedo a las ruinas proposes that the answer to these questions is to be found in the common questioning, by avant-garde and anarchists, not only of the dominant system of representation, but of the very concept of 'representation' and its alleged transparency. This book explores the limits of what can be represented, about the struggles and associated 'ruins' of representation, and of course, about its reconstructions; a book about the liberating potential that emerges between institutions and their worn-out ways of representing, whether political or artistic; a book, in short, about that libertarian drive, 'without fear of ruins,' that destroys and reorders the real under new collective principles, and that featured avant-garde art and Iberian anarchism at a critical moment in its history. Both isms, beyond their caricature as 'nihilistic', 'chaotic', 'utopian' or 'naive' phenomena, tested liberating proposals that we believe deserve to be revised. To this end, we propose this essay-collage of avant-garde 'texts,' genres, and authors that invite the reader to rethink the relationship between art and politics in republican Spain. And wherever representation is in crisis"--
Anarchisme --- Representation (Philosophie) --- Anarchisme et art. --- Arts, Spanish --- Anarchism --- Representation (Philosophy) --- Anarchism and art. --- Avant-garde (Aesthetics) --- Histoire. --- History --- Political aspects. --- History.
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"'Architecture and Anarchism' documents and illustrates 60 projects, past and present, that key into a libertarian ethos and desire for diverse self-organized ways of building. They are what this book calls 'anarchist' architecture ? forms of design and building motivated by the core values of autonomy, voluntary association, mutual aid and direct democracy. The projects highlight the stark gap between the autocratic way in which the built environment is generally governed and the aesthetic liberation that is vital to a full human flourishing in cities. They show how authoritarianism can sometimes be held at bay by differing kinds of libertarian politics. Taken as a whole, they are meant as an inspiration to build less uniformly, more inclusively and more freely."--Page 4 of printed paper wrapper. This groundbreaking new book presents 60 projects - past and present, real and imagined - of 'anarchist' architecture. From junk playgrounds to Extinction Rebellion in the UK, from Christiania to the Calais Jungle in Europe, and from Dignity Village to Slab City in the USA - all are motivated by the core values of autonomy, voluntary association, mutual aid and self-organisation. Taken as a whole, they are meant as an inspiration to build less uniformly, more inclusively and more freely. 'Architecture and Anarchism' documents and illustrates 60 projects, past and present, that key into a libertarian ethos and desire for diverse self-organised ways of building. They are what this book calls an 'anarchist' architecture, that is, forms of design and building that embrace the core values of traditional anarchist political theory since its divergence from the mainstream of socialist politics in the 19th century. These are autonomy, voluntary association, mutual aid, and self-organisation through direct democracy. As the book shows, there are a vast range of architectural projects that can been seen to reflect some or all of these values, whether they are acknowledged as specifically anarchist or otherwise. Paul Dobraszczyk is a teaching fellow at the Bartlett School of Architecture in London. He is the author of 'Future Cities: Architecture & the Imagination' (2019); 'The Dead City: Urban Ruins & the Spectacle of Decay' (2017); 'Iron, Ornament & Architecture in Victorian Britain' (2014); 'London's Sewer' (2014); and 'Into the Belly of the Beast: Exploring London's Victorian Sewers' (2009); amongst others.
Architecture and society --- Anarchism --- Architecture et société --- Anarchisme --- Anarchism and art --- Libertarianism --- Architecture, Domestic --- Building --- Curiosities and wonders --- Eclecticism in architecture --- Architecture sans architectes --- Habitat non réglementé --- Habitat provisoire --- Utopie architecturale --- Design and construction --- Anarchism and art - Pictorial works --- Architecture, Domestic - Design and construction - Pictorial works --- Building - Pictorial works --- Curiosities and wonders - Pictorial works --- Eclecticism in architecture - Pictorial works
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The years before World War I were a time of social and political ferment in Europe, which profoundly affected the art world. A major center of this creative tumult was Paris, where many avant-garde artists sought to transform modern art through their engagement with radical politics. In this provocative study of art and anarchism in prewar France, Patricia Leighten argues that anarchist aesthetics and a related politics of form played crucial roles in the development of modern art, only to be suppressed by war fever and then forgotten. Leighten examines the circle of artists-Pablo Picasso, Juan Gris, František Kupka, Maurice de Vlaminck, Kees Van Dongen, and others-for whom anarchist politics drove the idea of avant-garde art, exploring how their aesthetic choices negotiated the myriad artistic languages operating in the decade before World War I. Whether they worked on large-scale salon paintings, political cartoons, or avant-garde abstractions, these artists, she shows, were preoccupied with social criticism. Each sought an appropriate subject, medium, style, and audience based on different conceptions of how art influences society-and their choices constantly shifted as they responded to the dilemmas posed by contradictory anarchist ideas. According to anarchist theorists, art should expose the follies and iniquities of the present to the masses, but it should also be the untrammeled expression of the emancipated individual and open a path to a new social order. Revealing how these ideas generated some of modernism's most telling contradictions among the prewar Parisian avant-garde, The Liberation of Painting restores revolutionary activism to the broader history of modern art.
Painting --- schilderkunst --- Art styles --- painting [image-making] --- History of civilization --- anno 1910-1919 --- anno 1900-1909 --- anno 1800-1899 --- Paris --- Painting, French --- Modernism (Art) --- Modernism (Aesthetics) --- Anarchism and art --- Art --- History --- Political aspects --- Vivelapeinture (Group of artists) --- Ziniars (Group of artists) --- Art, Modernist --- Modern art --- Modernism in art --- Modernist art --- Aesthetic movement (Art) --- Art, Modern --- Aesthetics --- Art, Occidental --- Art, Visual --- Art, Western (Western countries) --- Arts, Fine --- Arts, Visual --- Fine arts --- Iconography --- Occidental art --- Visual arts --- Western art (Western countries) --- Arts --- Art, Primitive --- art, history, paris, modernism, anarchism, avant-garde, radical politics, anarchist aesthetics, form, kees van dongen, maurice de vlaminck, frantisek kupka, juan gris, pablo picasso, abstract, political cartoons, salon paintings, social commentary, critique, freedom, individual, liberation, equality, caricature, cubism, collage, war, revolution, les demoiselles davignon, lart negre, colonialism, nonfiction.
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