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L'analogie organise tout le discours de la foi chrétienne. Il s'agit en effet, à chaque fois, pour un être humain de parler de Dieu selon un rapport entre le créateur et la créature toujours présupposé. Naissent de cette nécessité de nombreux différends entre les théologies à travers l'histoire de la pensée chrétienne. Ce livre établit qu'en fonction de l'analogie utilisée le discours sur Dieu prend une option dont les débats qu'elle suscite sont trop peu conscients pour pouvoir dépasser les malentendus ou les apories. A côté de l'analogie de l'être si âprement débattue et avec celle de la liberté, la théologie contemporaine a élaboré une analogie relationnelle conforme aux relations intra-trinitaires saisies à partir de l'économie. Une ontologie trinitaire s'est ainsi progressivement constituée soucieuse de ne pas laisser la différence ontologique heideggérienne annuler l'analogie de l'être. Dans cet effort intellectuel de transcrire en théologie la métaphysique de l'être, la qualification de l'analogie a elle-même subi une profonde modification qu'expriment de manière différenciée les théologies examinées dans ce livre.
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This study looks at the various ways in which theological conclusions are affected by the rationality of those who produce them. The author's critique of the study of theology arises out of a conviction that theology has to establish its credibility as a mode of understanding if it is to be of value. In considering what follows once it is recognised that - since theologians are human - their conclusions are affected by the nature of human thought, Dr Pailin offers a clarification of faith, belief and reason, and how they are related to each other. The book shows that while theology can no longer credibly pretend to divine authority in determining the truth in all disciplines, it is committed to understanding the fundamental character of reality as a whole. Against the conservative backlash in religious thought, and the secularist trend towards scepticism when references are made to the reality of God, the author takes up the challenge of current thinking to show that it is possible for theology to affirm God's reality in a positive way which is, at the same time, self-critically aware of the human character of thought.
Anthropomorphism --- Cultural relativism --- Revelation --- Theology --- 219 --- God --- Inspiration --- Supernatural --- Relativism, Cultural --- Ethnology --- Ethnopsychology --- Relativity --- Symbolism --- Propaedeutics of theology --- Methodology --- Analogieën. Antropomorfisme (theodicee) --- Corporeality --- Propaedeutics --- Anthropomorphism. --- Cultural relativism. --- Revelation. --- Methodology. --- Arts and Humanities --- Religion
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Analogy (Religion) --- History of doctrines --- 2 BARTH, KARL --- 219 --- -Knowledge, Theory of (Religion) --- Godsdienst. Theologie--BARTH, KARL --- Analogieën. Antropomorfisme (theodicee) --- -Balthasar, Hans Urs von --- -Barth, Karl --- -Jungel, Eberhard --- -Jüngel, E. --- Yungeru, Ēbawaruto --- بارث، كارل --- カール・バルト --- Contributions in concept of analogy --- Theses --- -Godsdienst. Theologie--BARTH, KARL --- -Contributions in concept of analogy --- 2 BARTH, KARL Godsdienst. Theologie--BARTH, KARL --- -2 BARTH, KARL Godsdienst. Theologie--BARTH, KARL --- Knowledge, Theory of (Religion) --- Balthasar, Hans Urs von, --- Barth, Karl, --- Jüngel, Eberhard. --- Balthasar, Hans Urs von --- Balthasar, H. U. von --- Von Balthasar, Hans Urs --- Parŭtʻŭ, Kʻal, --- Barth, Karol, --- Barŭtʻŭ, Kʻal, --- Barŭtʻŭ, --- Bate, --- בארת, קרל, --- カール·バルト, --- 巴特, --- von Balthasar, Hans Urs --- Jüngel, Eberhard. --- Jüngel, Eberhard --- Barth, Karl --- Analogy (Religion) - History of doctrines - 20th century.
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Biblioteca apostolica vaticana. Cod. Vat. lat. 5697 --- Creation dans l'art --- Creation in art --- Enluminure des livres et manuscrits gothique --- Gothic illumination of books and manuscripts --- Gotische verluchting van boeken en handschriften --- Illumination of books and manuscripts [Gothic ] --- Schepping in de kunst --- Verluchting van boeken en handschriften [Gotische ] --- 091 <456.31> --- 091.31:7.04 --- 091:221 --- 219 --- Illumination of books and manuscripts, Gothic --- Handschriftenkunde. Handschriftencatalogi--Vaticaanstad. Kerkelijke Staat --- Verluchte handschriften: iconografie --- Handschriftenkunde. Handschriftencatalogi-:-Bijbel: Oud Testament --- Analogieën. Antropomorfisme (theodicee) --- Biblioteca apostolica vaticana --- Apostolic Vatican Library --- BAV --- Biblioteca vaticana --- Bibliotheca Apostolica Vaticana --- Bibliotheca Vaticana --- Bibliothek des Vatikans --- Bibliothèque apostolique vaticane --- Bibliothèque du Vatican --- Bibliothèque vaticane --- Bybliotheca Vaticana --- Sifriyat ha-Ṿaṭiḳan --- Vatican Apostolic Library --- Vatican. --- Vatican City. --- Vatican Library --- Vatikanische Bibliothek --- Vatikanska apostolicheska biblioteka --- Vatikanska biblioteka --- Vatikanská knihovna --- ספריה האפוסטולית בואטיקו --- ספריית הוותיקן --- 091:221 Handschriftenkunde. Handschriftencatalogi-:-Bijbel: Oud Testament --- 091.31:7.04 Verluchte handschriften: iconografie --- 091 <456.31> Handschriftenkunde. Handschriftencatalogi--Vaticaanstad. Kerkelijke Staat --- Biblioteca Apostolica Vaticana. --- Peter Comestor --- Illustrations --- Petrus Comestor. Historia scholastica (Vatican, Cité du, Bibliothèque, Ms. Vat. lat. 5697). --- Petrus Comestor. Historia scholastica (Vaticaanstad, Bibliotheek, Hs. Vat. lat. 5697). --- Vatican. Biblioteca vaticana --- Vatican City. Apostolic Vatican Library --- Vatican City. Biblioteca apostolica vaticana --- Vatican City. Biblioteca vaticana --- Vatican City. Bibliotheca Vaticana --- Vatican City. Vatican Apostolic Library --- Vatican City. Vatican Library
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Around the turn of the fifth century, Christian theologians and churchmen contested each other's orthodoxy and good repute by hurling charges of "Origenism" at their opponents. And although orthodoxy was more narrowly defined by that era than during Origen's lifetime in the third century, his speculative, Platonizing theology was not the only issue at stake in the Origenist controversy: "Origen" became a code word for nontheological complaints as well. Elizabeth Clark explores the theological and extra-theological implications of the dispute, uses social network analysis to explain the personal alliances and enmities of its participants, and suggests how it prefigured modern concerns with the status of representation, the social construction of the body, and praxis vis--vis theory. Shaped by the Trinitarian and ascetic debates, and later to influence clashes between Augustine and the Pelagians, the Origenist controversy intersected with patristic campaigns against pagan "idolatry" and Manichean and astrological determinism. Discussing Evagrius Ponticus, Epiphanius, Theophilus, Jerome, Shenute, and Rufinus in turn, Clark concludes by showing how Augustine's theory of original sin reconstructed the Origenist theory of the soul's pre-existence and "fall" into the body.Originally published in 1992.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Church history --- Anthropomorphism --- Theodicy --- Fathers of the church --- Church controversies --- History of doctrines --- Origen --- Influence --- Christian heresies --- Christian sociology --- #GOSA:II.P.AU.1 --- #GOSA:II.P.AU.3 --- #GOSA:II.P.ORI.M --- 219 --- 276 =75 ORIGENES --- History --- Analogieën. Antropomorfisme (theodicee) --- Griekse patrologie--ORIGENES --- Origin. --- Church history - Primitive and early church, ca. 30-600 --- Anthropomorphism - History of doctrines - Early church, ca. 30-600 --- Theodicy - History of doctrines - Early church, ca. 30-600 --- Origen - Influence --- Ambrosiaster. --- Anathema. --- Anchorite. --- Apologetics. --- Apologeticus. --- Apostasy. --- Arian controversy. --- Arianism. --- Arius. --- Asceticism. --- Backsliding. --- Basil of Caesarea. --- Blasphemy. --- Book of Judges. --- Books of Kings. --- Caelestius. --- Celibacy. --- Church Fathers. --- Consubstantiality. --- Council of Ephesus. --- Criticism of Christianity. --- Damnatio memoriae. --- Damnation. --- De fide. --- Dogma. --- Donatism. --- Ecclesiastical jurisdiction. --- Elijah. --- Epistle to the Ephesians. --- Evagrius Ponticus. --- Excommunication. --- Exegesis. --- Exorcism. --- Ezekiel. --- Fall of man. --- False prophet. --- Fear of God. --- Gluttony. --- God. --- Golden calf. --- Good and evil. --- Heresiarch. --- Heresy. --- Heterodoxy. --- Homoiousian. --- Iconoclasm. --- Idolatry. --- Image of God. --- Jacob and Esau. --- John Chrysostom. --- John of Jerusalem. --- Jovinian. --- Justification (theology). --- Macarius. --- Manichaeism. --- Marcion of Sinope. --- Marcionism. --- Matthew 25. --- Maximilla. --- Melania the Elder. --- Metempsychosis. --- Monophysitism. --- Montanism. --- Natural evil. --- Nomina sacra. --- Origen. --- Outer darkness. --- Paganism. --- Panarion. --- Paschal. --- Paul of Samosata. --- Paulinus of Nola. --- Pelagianism. --- Pelagians (Quietism). --- Polemic. --- Predestination. --- Priscillian. --- Priscillianism. --- Psalm 1. --- Religion. --- Renunciation. --- Sabellianism. --- Sexual Desire (book). --- Simon Magus. --- Sin. --- Spiritual body. --- Spirituality. --- Subordinationism. --- Superiority (short story). --- Susanna (Book of Daniel). --- The City of God (book). --- The Righteous Men. --- The Sheep and the Goats. --- Theodicy. --- Theodore of Mopsuestia. --- Theodosius I. --- Theology. --- Treatise on the Resurrection. --- Vigilantius. --- Wickedness. --- Fathers of the church. --- Church controversies. --- Influence.
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