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"Greek magical texts sometimes contain peculiar triangular formations created by repeating the same word over and over again in the same column, but leaving off one letter at the beginning or end (or both). Interpretations shifted during the twentieth century: did the words inscribed in these shapes represent the names of diseases or evil demons which were forced to disappear as each letter of the name does? Or were they the work of Roman period scribes representing very different notions? This new study uses a masterly survey of the known examples of these texts to argue for a radical revision of recent views."--
Amulets, Greek --- Inscriptions, Greek --- Amulets, Greek. --- Inscriptions, Greek. --- Magic paraphernalia --- Amulets [Greek ] --- Inscriptions [Greek ] --- Magic paraphernalia. --- Amuletter. --- Inskrifter. --- Greece.
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The use of biblical and parabiblical texts on amulets and other apotropaic objects was ubiquitous in late antique Egypt. Among the passages most frequently cited were the opening lines (incipits) of the Gospels, the Psalms, and other scriptural texts. Scholars have repeatedly observed the apotropaic use of such incipits, but have yet to subject them to thorough and focused analysis. In the present volume, Joseph E. Sanzo addresses this scholarly need by offering the first sustained study of the scriptural incipits on Greek and Coptic amulets and other apotropaic objects from late antique Egypt. In addition to providing a catalog and edition of these texts, the author draws on insights from cognitive linguistics, ritual studies, and the history of the book to establish a typology of the incipits and to determine their ritual functions.
Amulets, Greek --- Inscriptions, Greek --- Amulettes grecques --- Inscriptions grecques --- Bible --- Quotations. --- Amulets, Greek - Egypt --- Inscriptions, Greek - Egypt
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From the contents: 0Preface / Abbreviations for Corpora of Magical Texts;0PART I: ARCHAEOLOGY : Distribution / Shapes / Media; 0PART II: IMAGES: Action Figures / Domestic Guardians / Pharaonic and Ptolemaic Images; 0PART III. TEXTS: Prayers / Incantations / Framing Speech Acts / Conclusions and Further Trajectories; 0APPENDICES: A: Summaries of Recipes for Protective Amulets Worn During Dangerous Rituals (from the longer PGM Handbooks) / B: Summaries of Recipes from a Curative Handbook Embedded in a Magical Handbook (PGM VII 193-214) / C: Summaries of Recipes from Smaller Fragments of Curative or Protective Handbooks / D: Summaries of Recipes from a Fragment of a Curative Handbook (Testament of Solomon 18.15-40) / E: Summary of Recipes from a Fragment of an Amulet Handbook (S & D 26-39) / F: Summary of Recipes Preserved by Marcellus of Bordeaux / G: Summary of Recipes Preserved by Alexander of Tralles / H: Summary of Recipes Preserved by Aelius Promotus / I: Summary of Recipes Preserved by Dioscorides, Notes, Glossary of Authors and Texts, Glossary of Terms, Bibliography; 0INDICES: General Index / Index Locorum Ancient Words.
Amulets, Greek. --- Magic paraphernalia --- Inscriptions, Greek. --- Amulets, Greek --- Inscriptions, Greek --- Greek inscriptions --- Greek language --- Greek philology --- Greek amulets --- Magic --- Paraphernalia, Magic --- Equipment and supplies --- Paraphernalia --- Magic paraphernalia. --- Greece.
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Magic, Greek --- Amulets --- Magie grecque --- Amulettes --- Amulets, Greek. --- Inscriptions, Greek. --- Magic, Greek. --- Amulets, Greek --- Inscriptions, Greek --- Greek magic --- Greek inscriptions --- Greek language --- Greek philology --- Greek amulets --- Greece --- Religious life and customs.
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"Making Amulets Christian: Artefacts, Scribes, and Contexts examines Greek amulets with Christian elements from late antique Egypt in order to discern the processes whereby a customary practice--the writing of incantations on amulets--changed in an increasingly Christian context. It considers how the formulation of incantations and amulets changed as the Christian church became the prevailing religious institution in Egypt in the last centuries of the Roman empire. Theodore de Bruyn investigates what we can learn from incantations and amulets containing Christian elements about the cultural and social location of the people who wrote them. He shows how incantations and amulets were indebted to rituals or ritualizing behavior of Christians. This study analyzes different types of amulets and the ways in which they incorporate Christian elements. By comparing the formulation and writing of individual amulets that are similar to one another, one can observe differences in the culture of the scribes of these materials. It argues for 'conditioned individuality' in the production of amulets. On the one hand, amulets manifest qualities that reflect the training and culture of the individual writer. On the other hand, amulets reveal that individual writers were shaped, whether consciously or inadvertently, by the resources they drew upon-by what is called 'tradition' in the field of religious studies
Amulets, Greek --- Church history --- Magic --- Incantations. --- Amulets, Greek. --- Religious aspects --- Christianity. --- Primitive and early church. --- 30-600. --- Egypt. --- 291.33 --- 291.33 Directe invloed op de goddelijke wil: hekserij; bezweringen; magie, toverij --- Directe invloed op de goddelijke wil: hekserij; bezweringen; magie, toverij --- Incantations --- Christianity --- Amulets, Greek - Egypt --- Church history - Primitive and early church, ca. 30-600 --- Magic - Religious aspects - Christianity --- Amulettes --- 30-600 --- Incantations, Egyptian. --- Egypt --- Church history.
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Brice C. Jones presents a comprehensive analysis of Greek amulets from late antique Egypt which contain New Testament citations. He evaluates the words they contain in terms of their text-critical value. The use of New Testament texts on amulets was common in late antiquity. These citations were extracted from their larger Biblical contexts and used for ritual purposes that have traditionally been understood in terms of the ambiguous category of 'magic'. Often, these citations were used to invoke the divine for some favour, healing or protection. For various reasons, however, these citations have not played a significant role in the study of the text of the Greek New Testament. As such, this is the first systematic treatment of Greek New Testament citations on amulets from late antique Egypt. Jones' work has real implications for how amulets and other such witnesses from this era should be treated in the future of the discipline of New Testament textual criticism.
Amulets, Greek. --- Bible. --- Criticism, Textual. --- Sources. --- 291.337 --- Greek amulets --- Amuletten en talismans --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- 291.337 Amuletten en talismans --- Bible --- Criticism, Textual --- Amulets, Greek
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