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black history --- religion --- slavery --- the Black Church --- sacred music --- Islam --- Africa --- America --- African American religion
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channeling --- angels --- aliens --- ascended masters --- the New Age movement --- American religion --- spirituality
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Mormon beliefs --- Mormon practices --- American religion --- Mormon history --- American culture --- Mormon Church --- Mormon politics --- Mormon culture --- American society
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The essays in this collection engage and build upon the exciting new scholarship in the histories of Christian nationalism within the United States. They cover topics ranging from the Native American preacher William Appess, Federalist party leaders, Manifest Destiny, and West Point, to Donald Trump, the evangelical thinker Richard Mouw, the ecumenical movement, evangelical internationalism, and religious pluralism. Taken together, the contributors discard the old question of whether or not America was ever a Christian nation. Instead, they are concerned with how and why certain persons and groups throughout American history have either embraced or rejected the myth of a religious founding as a political project.
Manifest Destiny --- Richard Mouw --- Federalists --- Donald Trump --- Civil Religion --- Evangelicals --- Ecumenical Movement --- American Religion --- Religion in the US --- Human Rights --- West Point --- Christian nationalism
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In this profoundly innovative book, Ashon T. Crawley engages a wide range of critical paradigms from black studies, queer theory, and sound studies to theology, continental philosophy, and performance studies to theorize the ways in which alternative or “otherwise” modes of existence can serve as disruptions against the marginalization of and violence against minoritarian lifeworlds and possibilities for flourishing.Examining the whooping, shouting, noise-making, and speaking in tongues of Black Pentecostalism—a multi-racial, multi-class, multi-national Christian sect with one strand of its modern genesis in 1906 Los Angeles—Blackpentecostal Breath reveals how these aesthetic practices allow for the emergence of alternative modes of social organization. As Crawley deftly reveals, these choreographic, sonic, and visual practices and the sensual experiences they create are not only important for imagining what Crawley identifies as “otherwise worlds of possibility,” they also yield a general hermeneutics, a methodology for reading culture in an era when such expressions are increasingly under siege.
Aesthetics. --- Beautiful, The --- Beauty --- Esthetics --- Taste (Aesthetics) --- Philosophy --- Art --- Criticism --- Literature --- Proportion --- Symmetry --- Psychology --- African American Religion. --- Pentecostalism. --- Performance. --- Religion. --- Sound Studies. --- Radio broadcasting Aesthetics --- Aesthetics
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Black theology --- slavery --- black theology --- African Americans --- religion --- religious experience --- theology of liberation --- faith --- African American religion --- protestantism --- white culture --- American culture --- spirituality --- history of religion
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Ms. Donna Haskins is an African American woman who wrestles with structural inequity in the streets of Boston by inhabiting an alternate dimension she refers to as the "spirit realm." In this other place, she is prepared by the Holy Spirit to challenge the restrictions placed upon Black female bodies in the United States. Growing into her spiritual gifts of astral flight and time travel, Donna meets the spirits of enslaved Africans, conducts spiritual warfare against sexual predators, and tends to the souls of murdered Black children whose ghosts haunt the inner city.Take Back What the Devil Stole centers Donna's encounters with the supernatural to offer a powerful narrative of how one woman seeks to reclaim her power from a lifetime of social violence. Both ethnographic and personal, Onaje X. O. Woodbine's portrait of her spiritual life sheds new light on the complexities of Black women's religious participation and the lived religion of the dispossessed. Woodbine explores Donna's religious creativity and her sense of multireligious belonging as she blends together Catholic, Afro-Caribbean, and Black Baptist traditions. Through the gripping story of one local prophet, this book offers a deeply original account of the religious experiences of Black women in contemporary America: their bodies, their haunted landscapes, and their spiritual worlds.
Christianity and other religions --- Afro-Caribbean cults. --- African. --- Haskins, Donna. --- Boston (Mass.) --- Religious life and customs. --- African American religion. --- Boston. --- black women. --- ethnography of religion. --- lived religion. --- spirituality.
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African American religion --- education --- religious history --- tradition --- religous canon --- religious tradition --- the study of religion --- the African Diaspora --- racism --- religion and cinema
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faith --- nation building --- free will --- free market --- business --- liberalism --- the end of history --- capitalism --- USA --- the American dream --- christianity --- protestantism --- American religion --- money
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Aimee Semple McPherson --- modern Pentecostalism --- 1890-1926 --- biography --- Christian faith --- transnational religious phenomenon --- Hollywood --- American religion --- American culture --- the Jazz age --- the Azusa Street Mission
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