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This first history of the Rashīdi Aḥmadiyya argues for a new explanation of the great Sufi revival of the eighteenth century, and also defines a new paradigm of development and change in Sufi orders. In his study of one widespread Sufi order over two centuries and three continents, the author identifies a repeating cycle in which a section of an order rises under a great shaykh, splits, and stabilizes. Though each great shaykh seems to remake the order with little reference to what has gone before, there are in fact two constants through all cycles: the written literature of the order, and the limiting effect on even the greatest shaykhs of their followers' expectations.
Sufism --- History --- Islamic sects --- Ahmadiyya --- Islam. --- Aḥmedīya --- Qadiani --- Qadiyani --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- History.
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"This book is a study of the UK-based Ahmadiyya Muslim community in the context of the twentieth-century South Asian diaspora. Originating in late-nineteenth-century Punjab, the Ahmadis are today a vibrant international religious movement; they are also a group that has been declared heretic by other Muslims and one that continues to face persecution in Pakistan, the country the Ahmadis made their home after the partition of India in 1947. Structured as a series of case studies, the book focuses on the ways in which the Ahmadis balance the demands of faith, community, and modern life in the diaspora. Following an overview of the history and beliefs of the Ahmadis, the chapters examine in turn: the use of ceremonial occasions to consolidate a diverse international community; the paradoxical survival of the enchantments of dreams and charisma within the structures of an institutional bureaucracy; asylum claims and the ways in which the plight of asylum seekers has been strategically deployed to position the Ahmadis on the UK political stage; and how the planning and building of mosques serves to establish a home within the diaspora. Based on fieldwork conducted over several years in a range of formal and informal contexts, this timely book will be of interest to an interdisciplinary audience from social and cultural anthropology, South Asian studies, the study of Islam and of Muslims in Europe, refugee, asylum and diaspora studies, as well as more generally religious studies and history"--
Ahmadiyya --- Aḥmedīya --- Qadiani --- Qadiyani --- Islamic sects --- Ahmadiyya - Case studies --- Muslim diaspora - Case studies --- Muslim diaspora
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Dedicated to supernatural revelation and the divine governance of society, Pakistan's Ahmadi community has endured mob violence and penal sanctions for refusing to embrace the beliefs of the Sunni majority. They disagree with fundamentalist ideas of exclusiveness and consider themselves a reformed version of Islam. Although they have adopted Enlightenment ideas about the pursuit of scientific knowledge and produced a notable number of technicians, doctors, and scientists, women continue to live under a strict definition of purdah and the community remains conservative. The Ahmadis reveals a society strictly grounded in divinely prescribed patterns - including parental authority, close family ties, a disposition towards gender-specific roles, and separation of the sexes - but at odds with fanatical Muslim fundamentalism, whose wrath has spread beyond the Ahmadi minority to include the West.
Ahmadiyya members --- Ahmadiyya. --- Aḥmedīya --- Qadiani --- Qadiyani --- Islamic sects --- Ahmadiyya --- tradition and modernity --- community --- piety and religious life in Rabwah --- social life and institutions --- Purdah and vocation --- politics --- Islam --- the Ahmadis --- harassment and persecution --- gender --- Muslim society
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The Ahmadiyya Muslim Community, a global movement with more than half a million Ghanaian members, runs an extensive network of English-language schools and medical facilities in Ghana today. Founded in South Asia in 1889, the Ahmadiyya arrived in Ghana when a small coastal community invited an Ahmadiyya missionary to visit in 1921. Why did this invitation arise and how did the Ahmadiyya become such a vibrant religious community? John H. Hanson places the early history of the Ahmadiyya into the religious and cultural transformations of the British Gold Coast (colonial Ghana). Beginning with accounts of the visions of the African Methodist Binyameen Sam, Hanson reveals how Sam established a Muslim community in a coastal context dominated by indigenous expressions and Christian missions. Hanson also illuminates the Islamic networks that connected this small Muslim community through London to British India. African Ahmadi Muslims, working with a few South Asian Ahmadiyya missionaries, spread the Ahmadiyya's theological message and educational ethos with zeal and effectiveness. This is a global story of religious engagement, modernity, and cultural transformations arising at the dawn of independence.
Ahmadiyya --- Muslims --- #SBIB:39A73 --- #SBIB:96G --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- Aḥmedīya --- Qadiani --- Qadiyani --- Islamic sects --- History --- Etnografie: Afrika --- Geschiedenis van Afrika --- History.
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In this path-breaking new work, Ali Usman Qasmi traces the history of the political exclusion of the Ahmadiyya religious minority in Pakistan by drawing on revealing new sources. This volume is the first scholarly study of the declassified material of the court of inquiry that produced the Munir-Kiyani report of 1954, and the proceedings of the national assembly that declared the Ahmadis non-Muslims through the second constitutional amendment in 1974. The Ahmadis and the Politics of Religious Exclusion in Pakistan chronicles anti-Ahmadi violence and the legal and administrative measures adopted against them, and also addresses wider issues of the politics of Islam in postcolonial Muslim nation-states and their disputative engagements with ideas of modernity and citizenship.
Ahmadiyya --- Ahmadiyya members --- Religious discrimination --- Islam and state --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Discrimination --- Aḥmedīya --- Qadiani --- Qadiyani --- Islamic sects --- History --- Violence against
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How do you prove that you're Muslim? This is not a question that most believers ever have to ask themselves, and yet for members of India's Ahmadiyya Muslim Community, it poses an existential challenge. The Ahmadis are the minority of a minority-people for whom simply being Muslim is a challenge. They must constantly ask the question: What evidence could ever be sufficient to prove that I belong to the faith? In 'Far from the Caliph's Gaze', Nicholas H.A. Evans explores how a need to respond to this question shapes the lives of Ahmadis in Qadian in northern India.
Ahmadiyya members --- Ahmadiyya --- Faith (Islam) --- Ethnology --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Islam --- Aḥmedīya --- Qadiani --- Qadiyani --- Islamic sects --- Doctrines --- Ahmadiyya, Qadian, Caliphate, Islam, Religious Bureaucracy.
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What happens when the idea of religious progress propels the shaping of modernity? In The Ahmadiyya Quest for Religious Progress. Missionizing Europe 1900 – 1965 Gerdien Jonker offers an account of the mission the Ahmadiyya reform movement undertook in interwar Europe. Nowadays persecuted in the Muslim world, Ahmadis appear here as the vanguard of a modern, rational Islam that met with a considerable interest. Ahmadiyya mission on the European continent attracted European ‘moderns’, among them Jews and Christians, theosophists and agnostics, artists and academics, liberals and Nazis. Each in their own manner, all these people strove towards modernity, and were convinced that Islam helped realizing it. Based on a wide array of sources, this book unravels the multiple layers of entanglement that arose once the missionaries and their quarry met.
Ahmadiyya --- Islam --- Islamic renewal --- Religious awakening --- Muslims --- Islamic reform --- Islamic revivalism --- Islamic revivalist movement --- Ṣaḥwah (Islam) --- Wahhābīyah --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Aḥmedīya --- Qadiani --- Qadiyani --- Islamic sects --- Doctrines. --- Missions --- Islam. --- Reform --- Renewal --- Doctrines --- Ahmadiyya - Doctrines --- Ahmadiyya - Missions - Europe --- Islam - Missions - Europe --- Islamic renewal - Europe --- Religious awakening - Islam --- Muslims - Europe
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The movement away from secularist practices and toward political Islam is a prominent trend across Muslim polities. Yet this shift remains under-theorized. Why do modern Muslim polities adopt policies that explicitly cater to religious sensibilities? How are these encoded in law and with what effects? Sadia Saeed addresses these questions through examining shifts in Pakistan's official state policies toward the rights of religious minorities, in particular the controversial Ahmadiyya community. Looking closely at the 'Ahmadi question', Saeed develops a framework for conceptualizing and explaining modern desecularization processes that emphasizes the critical role of nation-state formation, political majoritarianism, and struggles between 'secularist' and 'religious' ideologues in evolving political and legal fields. The book demonstrates that desecularization entails instituting new understandings of religion through processes and justifications that are quintessentially modern.
Religious minorities --- Religious law and legislation --- Ahmadiyya --- Secularization --- Islam and politics --- Islam and state --- Appropriation and impropriation --- Impropriation --- Church and state --- Aḥmedīya --- Qadiani --- Qadiyani --- Islamic sects --- Minorities --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- History. --- Law and legislation
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Adil Hussain Khan traces the origins of Ahmadi Islam from a small Sufi-style brotherhood to a major transnational organization, which many Muslims believe to be beyond the pale of Islam.
Sufism --- Religious minorities --- Religion and politics --- Islam and politics --- Ahmadiyya --- Aḥmedīya --- Qadiani --- Qadiyani --- Islamic sects --- Islam --- Politics and Islam --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Minorities --- Sofism --- Mysticism --- Missions --- Political aspects --- Religious aspects --- Aḥmad, G̲h̲ulām, --- Ahmad, Ghulam, --- K̇adiānī, G̲h̲ulām Ahmad, --- Aḥmad Khān, G̲h̲ulām, --- Khān, G̲h̲ulam Aḥmad, --- G̲h̲ulām Aḥmad Khān, --- G̲h̲ulām Aḥmad, Mirzā, --- Ahmed, Mirza Ghulam, --- Ahmad de Qadian, --- Ahmad of Qadian, --- Ahmed, Ghulam, --- Qādiyānī, G̲h̲ulām Aḥmad, --- Ahmad, Mirza Ghulam, --- Mirza Ghulam Ahmad, --- Aḥmad, Gulam, --- אחמד, מירזא גולאם, --- ،أحمد، غلام, --- ،غلام احمد, --- ،مرزا غلام احمد, --- ،مرزا غلام احمد قاديانى, --- قاديانى، غلام احمد،, --- قاديانى، مرزا غلام احمد،, --- احمد قاديانى، مرزا غلام،, --- Mirsā Kulām Ahmat Cāhip Kātiyān̲i, --- Kātiyān̲i, Mirsā Kulām Ahmat Cāhip, --- Ahmat Cāhip Kātiyān̲i, Mirsā Kulām, --- Cāhip, Mirsā Kulām Ahmat Kātiyān̲i, --- Sāhib, Mirsā Kulām Ahmat Kātiyān̲i, --- Ahmad von Qadian, --- Aḥmad Qādyānī, Mirzā G̲h̲ulām, --- Qadiani, Mirza Ghulam Ahmad, --- Aḥmad, Ḥaḍrat Mirza Ghulam, --- South Asia --- Asia, South --- Asia, Southern --- Indian Sub-continent --- Indian Subcontinent --- Southern Asia --- Orient --- Ethnic relations. --- Politics and government.
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