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This is the first book to explore in a systematic manner the strategies used by Africans to protect and defend themselves and their communities from the onslaught of the Atlantic slave trade and how they assaulted it. It concludes with a reflective epilogue on the memory of slavery. North America: Ohio U Press.
Slave trade. --- Abolitionist Movements. --- African Communities. --- African Resistance. --- African Strategies. --- Anti-Slavery Efforts. --- Atlantic Slave Trade. --- Memory of Slavery. --- Slave Revolts. --- Slave Trade. --- West African Strategies.
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évolution des cultures --- evolution of cultures --- African communities --- Europe --- integration --- religious rituals --- colonialism --- communautés africaines --- l'Europe --- intégration --- rituels religieux --- colonialisme
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White Chief, Black Lords explores the tensions and contradictions between the British colonial civilizing mission and the practice of indirect rule. While the colonial imperative was to transform colonized societies and bring them within "civilized" norms, fiscal limitations frequently resulted in ruling through indigenous authorities and customs. In this book, Thomas McClendon analyzes this deep contradiction by looking at several crises and key turning points in the early decades of colonial rule in the British colony of Natal, later part of South Africa. He focuses a keen eye on the tenure of Theophilus Shepstone as that colony's Secretary for Native affairs, examining his interactions with subject African communities.
In a series of case studies, including high drama over rebellions by African "chiefs" and their followers and intense debates over the control of witchcraft, White Chief, Black Lords shows that these colonial imperatives led to a self-defeating conundrum. In the process of attempting to rule through African leaders and norms yet to discipline and transform African subjects, the colonial state inevitably was itself transformed and became, in part, an African state. McClendon concludes by spotlighting the continuing importance of these unresolved contradictions in post-apartheid South Africa.
Thomas McClendon is Professor of History at Southwestern University in Georgetown, Texas.
Colonies --- Anti-colonialism --- Colonial affairs --- Colonialism --- Neocolonialism --- Imperialism --- Non-self-governing territories --- Colonization --- History. --- Shepstone, Theophilus, --- KwaZulu-Natal (South Africa) --- Province of KwaZulu-Natal (South Africa) --- KwaZulu-Natal Province (South Africa) --- Natal (South Africa) --- Kwazulu (South Africa) --- History --- Politics and government --- Great Britain --- Administration. --- Kolonialismus. --- Colonial administrators. --- British colonies. --- Colonial administrators --- Civil service, Colonial --- Government executives --- Colonial administration --- Public administration --- Shepstone, Theophilus. --- Natal (Südafrika) --- South Africa --- South Africa. --- Africa. --- Eastern Hemisphere --- Africa, South --- African "chiefs". --- African communities. --- British colonial civilizing mission. --- Colonial Natal. --- Theophilus Shepstone. --- colonial imperatives. --- indirect rule. --- post-apartheid South Africa. --- witchcraft.
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The end of apartheid in 1994 signaled a moment of freedom and a promise of a nonracial future. With this promise came an injunction: define yourself as you truly are, as an individual, and as a community. Almost two decades later it is clear that it was less the prospect of that future than the habits and horizons of anxious life in racially defined enclaves that determined postapartheid freedom. In this book, Thomas Blom Hansen offers an in-depth analysis of the uncertainties, dreams, and anxieties that have accompanied postapartheid freedoms in Chatsworth, a formerly Indian township in Durban. Exploring five decades of township life, Hansen tells the stories of ordinary Indians whose lives were racialized and framed by the township, and how these residents domesticated and inhabited this urban space and its institutions, during apartheid and after. Hansen demonstrates the complex and ambivalent nature of ordinary township life. While the ideology of apartheid was widely rejected, its practical institutions, from urban planning to houses, schools, and religious spaces, were embraced in order to remake the community. Hansen describes how the racial segmentation of South African society still informs daily life, notions of race, personhood, morality, and religious ethics. He also demonstrates the force of global religious imaginings that promise a universal and inclusive community amid uncertain lives and futures in the postapartheid nation-state.
East Indians --- Asian Indians --- Indians, East --- Indians (India) --- Indic peoples --- Ethnology --- Durban (South Africa) --- Chatsworth (Durban, South Africa) --- Chatsworth, South Africa --- Chatsworth Indian Township (Durban, South Africa) --- Durban, Natal --- eThekwini (South Africa) --- Religion. --- Social conditions. --- Race relations. --- #SBIB:39A73 --- Etnografie: Afrika --- Africans. --- Asiatic question. --- Bollywood films. --- Chatsworth. --- Durban. --- Hinduism. --- Indian life. --- Indian middle class. --- Indian township. --- Indian townships. --- Indian. --- Indians. --- Jacob Zuma. --- Muslims. --- Natal. --- Pentecostal Christianity. --- South Africa. --- South African Indians. --- South Africans. --- ambition. --- apartheid regulation. --- apartheid. --- autonomy. --- charou. --- church communities. --- colonialism. --- coolie. --- cultural economy. --- cultural intimacy. --- cultural mobility. --- culturally alien people. --- cynicism. --- diasporic imagination. --- disengagement. --- ethnoracial definition. --- kombi taxi. --- majoritarianism. --- minorities. --- neo-Hindu movements. --- non-African communities. --- policy makers. --- politics. --- postapartheid city. --- postapartheid freedom. --- postapartheid society. --- postapartheid. --- private taxi industry. --- public culture. --- race lines. --- racial practices. --- racial segregation. --- racialized identities. --- racism. --- religious identity. --- religious purification. --- representative politics. --- roots tourism. --- social activists. --- social mobility. --- spiritual purification. --- township politics. --- traditional conservatism. --- urban landscape. --- urban music. --- working-class Indians. --- youth culture.
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