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« Au commencement était l’action. » Telle est l’interprétation que Goethe a choisie et qu’il met dans la bouche de Faust, parmi les diverses hypothèses de traduction du Prologue de l’Évangile de Jean. Il désignait par là une responsabilité historique : en ce monde imparfait, la tâche de l’homme est de travailler sans relâche et de toutes ses forces à la transformer pour qu’il puisse y vivre libre, dans la paix et le bonheur. Seule est sublime l’action qui a pour fin le bien de l’humanité. L’A.S.P.L.F., de par son histoire et ses initiatives philosophiques, ne saurait demeurer indifférente aux questions majeures de notre époque : une réflexion sur l’action s’imposait donc, et ce Congrès de Venise constitue un symbole fort : Venise, en effet, est un lieu de rencontre entre cultures différentes, où convergent l’expérience historique de l’Europe centrale et les traditions de la Méditerranée, où se sont égalemment mêlés le monde occidental et le monde oriental, où se sont brillamment développés les rapports avec l’Extrême-Orient.
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The traditional focus of debate in philosophy of action has been the causal theory of action and metaphysical questions about the nature of actions as events. This lucid and lively introduction to philosophy of action shows how these issues are subsidiary to more central ones that concern the nature of the will, practical rationality and moral psychology. By focusing on the idea that agency involves causal sensitivity to reasons, Rowland Stout shows how agency becomes one of the most useful ways into the philosophy of mind: if one can understand what it is to be a free and rational agent, then one is some way to understanding what it is to be a conscious subject of experience. Some of the questions considered include: is all action intentional action? Is intentional action characterized by its relation with possible justification? Do beliefs motivate actions, or do facts? What is the nature of the causal process of acting? Are intentions independent components in the explanation of action? Although the traditional Davidsonian agenda remains centre stage throughout, Stout locates it historically, alongside the ideas of Aristotle and Kant, and current issues of interest, like externalism, that move the debate beyond Davidson. Action is a fresh and engaging introduction to the many philosophical problems associated with agency and is ideally suited for students taking courses in philosophy of action, philosophy of mind and metaphysics.
Act (Philosophy) --- Action (Philosophy) --- Agent (Philosophy) --- Philosophy
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Philosophical anthropology --- Act (Philosophy) --- Action (Philosophy) --- Agent (Philosophy) --- Philosophy
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Act (Philosophy). --- Act (Philosophy) --- Action (Philosophy) --- Agent (Philosophy) --- Philosophy
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This book characterizes a notion of type that covers both linguistic and non-linguistic action, and lays the foundations for a theory of action based on a Theory of Types with Records (TTR). The theory of language based on action developed in the book allows the adoption of a perspective on linguistic content centred on interaction in dialogue.
Linguistics --- Act (Philosophy) --- Philosophy. --- Action (Philosophy) --- Agent (Philosophy) --- Philosophy
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Theory of knowledge --- Act (Philosophy) --- Knowledge, Theory of --- Epistemology --- Action (Philosophy) --- Philosophy --- Psychology --- Agent (Philosophy)
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Ontology --- Act (Philosophy) --- Being --- Philosophy --- Metaphysics --- Necessity (Philosophy) --- Substance (Philosophy) --- Action (Philosophy) --- Agent (Philosophy)
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Act (Philosophy) --- Agent (Philosophy) --- Agency (Philosophy) --- Agents --- Person (Philosophy) --- Philosophy --- Action (Philosophy)
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Acte --- --Philosophie --- --Lavelle, Louis, --- Act (Philosophy) --- Action (Philosophy) --- Agent (Philosophy) --- Philosophy --- Philosophie --- Lavelle, Louis, 1883-1951
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Act (Philosophy). --- Action theory. --- Action (Philosophie) --- History of philosophy --- Act (Philosophy) --- Action (Philosophy) --- Agent (Philosophy) --- Philosophy
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