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Die Studie untersucht Gen 12,3 im Kontext des Buches Genesis. Der Vers ist in erster Linie als Verheißung der Gewissheit und Größe für Abraham und Israel zu verstehen. Insbesondere angesichts seiner Platzierung nach Gen 1-11 weist er jedoch auch auf Gottes Plan hin, seinen Segen auf alle Völker der Erde auszudehnen. Die Arbeit untersucht die engsten Parallelen im Buch Genesis und in Num 24,9, die diese Interpretation bestätigen. Des Weiteren werden das Konzept des Segens im Alten Testament und die Semantik der Nifal- und Hitpael-Stämme des Verbs barak eingehend untersucht. This monograph investigates Genesis 12:3 in its context in the final form of Genesis. The author argues that the verse is, first, a promise of security and greatness to Abraham and Israel. However, its position following Genesis 1-11 also indicates a divine plan to extend blessing to all the peoples of the earth. Supporting this understanding of the verse, the author examines the close parallels that Genesis and Numbers 24:9 have to Genesis 12:3. He also presents a detailed consideration of the concept of blessing in the Old Testament and of the niphal and hithpael stems of the verb barak. Ph.D. dissertation under the supervision of Dr R. W. L. Moberly, Durham, UK.

Abraham --- Bible --- Criticism, interpretation, etc --- 222.2 --- Genesis --- Abraham, --- Abram --- Abramo --- Abū al-Anbiyāʼ Ibrāhīm al-Khalīl --- Abŭraham --- Avraam --- Avraham --- Avram --- Halil-ül-Rahman İbrahim --- Ibrāhīm al-Khalīl --- Ibrahim --- İbrahim, --- Khalīl Allāh --- Nabi Ibrahim --- אברהם --- אברהם אבינו --- إبراهيم الخليل --- Bible. --- Criticism, interpretation, etc. --- Patriarchs (Bible) --- Abraham - (Biblical patriarch)

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Abraham --- Abraham, --- Abram --- Abramo --- Abū al-Anbiyāʼ Ibrāhīm al-Khalīl --- Abŭraham --- Avraam --- Avraham --- Avram --- Halil-ül-Rahman İbrahim --- Ibrāhīm al-Khalīl --- Ibrahim --- İbrahim, --- Khalīl Allāh --- Nabi Ibrahim --- אברהם --- אברהם אבינו --- إبراهيم الخليل --- Bible. --- Socio-rhetorical criticism.

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Judaism, Christianity and Islam - the three scriptural monotheisms, still often studied separately - are here intertwined within a historical frame. The approach outlined in this lecture pivots around the Qur'an as it emerged in seventh-century Arabia on the peripheries of the two world-empires of Iran and Rome, and variously refracts rabbinic Judaism and patristic - especially Syriac - Christianity. The formation and exegesis of scriptural canons helps define the major religious communities and identities both before and after Muhammad. The latter part of the lecture concentrates on the interaction of these communities, and especially their scholars, in the Abbasid Baghdad of the ninth and tenth centuries, and on the theological and philosophical debates that flourished there. The lecture interrogates the newly fashionable concept of 'Abrahamic' religion and proposes a fresh historical periodization inclusive of both late antiquity and Islam, namely the First Millennium.

Religions --- Christianity and other religions --- Interreligious relations --- Relations among religions --- Relations. --- Islam. --- Abraham --- Abraham, --- Abram --- Abramo --- Abū al-Anbiyāʼ Ibrāhīm al-Khalīl --- Abŭraham --- Avraam --- Avraham --- Avram --- Halil-ül-Rahman İbrahim --- Ibrāhīm al-Khalīl --- Ibrahim --- İbrahim, --- Khalīl Allāh --- Nabi Ibrahim --- אברהם --- אברהם אבינו --- إبراهيم الخليل

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Foi --- Enseignement biblique --- Faith --- Biblical teaching --- Abraham --- Abraham, --- Abram --- Abramo --- Abū al-Anbiyāʼ Ibrāhīm al-Khalīl --- Abŭraham --- Avraam --- Avraham --- Avram --- Halil-ül-Rahman İbrahim --- Ibrāhīm al-Khalīl --- Ibrahim --- İbrahim, --- Khalīl Allāh --- Nabi Ibrahim --- אברהם --- אברהם אבינו --- إبراهيم الخليل --- Foi - Enseignement biblique

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Soren Kierkegaard's Fear and Trembling is one of the most widely read works of Continental philosophy and the philosophy of religion. While several commentaries and critical editions exist, Jeffrey Hanson offers a distinctive approach to this crucial text. Hanson gives equal weight and attention to all three of Kierkegaard's'problems,'dealing with Fear and Trembling as part of the entire corpus of Kierkegaard's production and putting all parts into relation with each other. Additionally, he offers a distinctive analysis of the Abraham story and other biblical texts, giving particular attention to questions of poetics, language, and philosophy, especially as each relates to the aesthetic, the ethical, and the religious. Presented in a thoughtful, well-informed, and fresh manner, Hanson's claims are original and edifying. This new reading of Kierkegaard will stimulate fruitful dialogue on well-traveled philosophical ground.

General ethics --- Religious studies --- Kierkegaard, Søren --- Sin --- Christianity --- Abraham --- Philosophy --- Kierkegaard, Søren, --- Christianity. --- Philosophy. --- Kierkegaard, Soren, --- Abraham, --- Abram --- Abramo --- Abū al-Anbiyāʼ Ibrāhīm al-Khalīl --- Abŭraham --- Avraam --- Avraham --- Avram --- Halil-ül-Rahman İbrahim --- Ibrāhīm al-Khalīl --- Ibrahim --- İbrahim, --- Khalīl Allāh --- Nabi Ibrahim --- אברהם --- אברהם אבינו --- إبراهيم الخليل --- Sin - Christianity --- Christianity - Philosophy --- Kierkegaard, Søren, - 1813-1855 - Frygt og bæven --- Abraham - (Biblical patriarch)