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In The Religious and Spiritual Life of the Jews of Medina Haggai Mazuz offers an account of the halakhic character of the Jewish community of Medina in the seventh century CE. Making use of a unique methodology of comparison between Islamic and Jewish sources, Mazuz convincingly argues that the Jews of Medina were Talmudic-Rabbinic Jews in almost every respect. Their sages believed in using homiletic interpretation of the Scriptures, as did the sages of the Talmud. On many halakhic issues, their observations were identical to those of the Talmudic sages. In addition, they held Rabbinic beliefs, sayings and motifs derived from the Midrashic literature.

933.52 --- Geschiedenis van het Joodse volk: Byzantijnse tijd--(325-638) --- Medina (Saudi Arabia) --- Ethnic relations. --- Jews --- Regions & Countries - Asia & the Middle East --- History & Archaeology --- Middle East --- History --- 933.52 Geschiedenis van het Joodse volk: Byzantijnse tijd--(325-638) --- History. --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Madīnah (Saudi Arabia) --- Medinat an Nabi (Saudi Arabia) --- Medinat Rasul Allah (Saudi Arabia) --- Médine (Saudi Arabia) --- Madīnah al-Munawwarah (Saudi Arabia) --- Ṭābah (Saudi Arabia) --- Taiba (Saudi Arabia) --- Ṭaybah (Saudi Arabia) --- Ethnology --- Religious adherents --- Semites --- Judaism

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In the ever increasing volume of Byzantine Studies in recent years there seems to be one very apparent void, namely, the history and culture of the Byzantine Jewry, its presence and impact on the surrounding convoluted Byzantine world between Late Antiquity until the conquest of Byzantium (1453). With the now classic but dated studies by Joshua Starr and Andrew Sharf, the collective volume at hand is an attempt to somewhat fill in this void. The articles assembled in this volume are penned by leading scholars in the field. They present bird's eye views of the cultural history of the Jewish Byzantine minority, alongside a wide array of surveys and in-depth studies of various topics. These topics pertain to the dialectics of the religious, literary, economic and visual representation world of this alien minority within its surrounding Byzantine hegemonic world.

Jews --- History --- Byzantine Empire --- Ethnic relations --- 949.5 --- 933.52 --- 933.6 --- Geschiedenis van Byzantium en Griekenland --- Geschiedenis van het Joodse volk: Byzantijnse tijd--(325-638) --- Geschiedenis van het Joodse volk: Arabische inval tot Turks bewind--(638-1516) --- 933.6 Geschiedenis van het Joodse volk: Arabische inval tot Turks bewind--(638-1516) --- 933.52 Geschiedenis van het Joodse volk: Byzantijnse tijd--(325-638) --- 949.5 Geschiedenis van Byzantium en Griekenland --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Byzantium (Empire) --- Vizantii︠a︡ --- Bajo Imperio --- Bizancjum --- Byzantinē Autokratoria --- Vyzantinon Kratos --- Vyzantinē Autokratoria --- Impero bizantino --- Bizantia --- Ethnic relations. --- 949.5 History of Byzantine Empire and Greece --- History of Byzantine Empire and Greece --- History. --- Jews - Byzantine Empire - History --- Byzantine Empire - Ethnic relations

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Jews --- Judaism --- Juifs --- Judaïsme --- History --- Histoire --- Bible. --- History of contemporary events. --- Palestine --- Social life and customs. --- Moeurs et coutumes --- -Jews --- -Judaism --- -933.52 --- Religions --- Semites --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- -History --- -Geschiedenis van het Joodse volk: Byzantijnse tijd--(325-638) --- Religion --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- -Palestine --- -Holy Land --- -Social life and customs. --- 933.52 Geschiedenis van het Joodse volk: Byzantijnse tijd--(325-638) --- Geschiedenis van het Joodse volk: Byzantijnse tijd--(325-638) --- Judaïsme --- 933.52 --- Hellenistic Judaism --- Judaism, Hellenistic --- Jews - History - 586 B.C.-70 A.D. --- Jews - History - 70-638. --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. --- Palestine - History - To 70 A.D. --- Palestine - History - 70-638. --- Palestine - Social life and customs.

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This collection of systematic Auseinandersetzungen articulates difference and spells out what is at issue. Learning atrophies when political consensus substitutes for criticism, and when other than broadly-accepted viewpoints, approaches, and readings find a hearing only with difficulty, if at all. The editors therefore have invited colleagues systematically to outline their views in an Auseinandersetzung with contrary ones. The several participants explain how, in broad and sweeping terms, they see the state of learning in their areas of special interest. The editors invited leading players in the USA, Europe, and the State of Israel, in the study of ancient Judaism, both in Second Temple Times and after 70 C.E. The work commences with a thoroughly fresh perspective of a theoretical question: what, in a religion so concerned with social norms and public policy, can we possibly mean by 'law' when we speak of law in Judaism. It then proceeds with two chapters on Second Temple Judaism, and two on the special subject of the Dead Sea library. The two papers in the present part provide an overview of matters and a systematic, critical account of the fading consensus, respectively. The next set of papers ought to stand as the definitive account of the diverse viewpoints on a basic question of method. Because of the willingness of contending parties to meet one another in a single frame of discourse, the work is able to portray with considerable breadth the presently-contending viewpoints concerning the use of Rabbinic literature for historical purposes. Then proceed a number of other accounts of how matters look from the perspective of major participants in scholarly debate. At the same time as the requirements of historical-critical reading of the Rabbinic literature precipitated sustained and vigorous debate, other problems have attracted attention. Among these a critical issue emerges in the hermeneutics to govern the reading of the documents for the purposes of other-than-historical study, feminist interests, for example.

Judaism --- History --- Sources --- -296.09015 --- Geschiedenis van het Joodse volk: Romeinse tijd I Masadah vernieling van deTempel--(63 v.Chr.-70 n.Chr.) --- Religion Judaism History (1-499) --- 933.52 --- Geschiedenis van het Joodse volk: Byzantijnse tijd--(325-638) --- -Religion Judaism History (1-499) --- 933.33 Geschiedenis van het Joodse volk: Romeinse tijd I Masadah vernieling van deTempel--(63 v.Chr.-70 n.Chr.) --- 933.52 Geschiedenis van het Joodse volk: Byzantijnse tijd--(325-638) --- 296.09015 --- 296*33 --- Hellenistisch-joodse literatuur--(algemeen) --- 296*33 Hellenistisch-joodse literatuur--(algemeen) --- 933.3 --- 933.3 Geschiedenis van het Joodse volk: Tweede Tempelperiode--(538 v.Chr.-70 n.Chr.) --- Geschiedenis van het Joodse volk: Tweede Tempelperiode--(538 v.Chr.-70 n.Chr.) --- Jews --- Religions --- Semites --- Religion --- 933.32 --- 933.33 --- 933.33 Geschiedenis van het Joodse volk: Romeinse tijd I; Masadah; vernieling van deTempel--(63 v.Chr.-70 n.Chr.) --- Geschiedenis van het Joodse volk: Romeinse tijd I; Masadah; vernieling van deTempel--(63 v.Chr.-70 n.Chr.) --- 933.32 Geschiedenis van het Joodse volk: hellenistische tijd--(332-63 v.Chr.) --- Geschiedenis van het Joodse volk: hellenistische tijd--(332-63 v.Chr.) --- -Congresses --- 229*319 --- 229*319 Qumran en het jodendom --- Qumran en het jodendom --- Sources. --- Judaïsme --- Histoire --- Hellenistic Judaism --- Judaism, Hellenistic --- Post-exilic period (Judaism) --- 586 B.C. - 210 A.D. --- Post-exilic Period (Judaism) --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. - Sources. --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. - Sources --- -History --- -Judaism --- Judaïsme --- Manuscrits de la Mer Morte --- Qumrān (Cisjordanie ; site archéologique) --- 586 av. J.-C.-210 (Période postexilique) --- Critique, interprétation, etc., juives